VOLUME 15 

J.M.J. 

Fiat 

November 28, 1922

The Divine Will is beginning, means and end of every virtue, and must be the crown of everything and the  fulfillment of the glory of God on the part of the creature. Necessity that the Divine Will be manifested and  known. 

I was praying, fusing all of myself in the Most Holy Will of God, and with some doubts in my mind  concerning all that my sweet Jesus keeps telling me about this Most Holy Volition. And He, clasping me to  Himself, with a light which He cast into my mind, told me: “My daughter, my Will is beginning, means and  end of every virtue; without the seed of my Will, it cannot be given the name of true virtue. It is like the seed  for the plant: after it has sunk its roots into the ground, the deeper they are, the higher the tree becomes, which  the seed contains. So, first there is the seed; this forms the roots; the roots have the strength to make the plant  sprout from under the earth; and as the roots sink into it, the branches are formed, which keep growing so high  as to form a beautiful crown. And this will form the glory of the tree which, unloading abundant fruits, will  form the utility and the glory of the one who sowed the seed. 

This is the image of my Church. The seed is my Will, in which She was born and raised. But in order  for the tree to grow, it takes time; and in order for some trees to give fruit, it takes the length of centuries - the  more precious the plant is, the longer it takes. The same for the tree of my Will, which is the most precious, the  most noble and divine, the highest - and therefore it took time for it to grow, and for its fruits to be made  known. So, the Church has known the seed, and there is no sanctity without it; then She has known the  branches, but it is always the same tree that She has been around. Now She must know the fruits in order to  nourish Herself and to enjoy them; and this will be all my glory and my crown, as well as of all virtues and of  the entire Church. 

Now, what is your wonder, if instead of manifesting the fruits of my Will before, I have manifested  them to you after so many centuries? If the tree was not yet formed, how could I make the fruits known? All  things go like this: if someone is to be made king, the king is not crowned before the kingdom, the army, the  ministers and the royal palace are formed - he is crowned at the very end. And if anyone wanted to crown the  king without forming the kingdom, the army, etc., that would be a king for mockery. Now, my Will was to be  the crown of everything and the fulfillment of my glory on the part of the creature, because only in my Will can  she say: ‘I have accomplished everything’. And finding in her, accomplished, everything I want, not only do I  make her know the fruits, but I nourish her and I make her reach such height as to surpass everyone. This is  why I love so much and I so much care that the fruits, the effects, the immense goods contained in my Will, and  the great good which the soul receives by living in It, be known. If they are not known, how can they be  desired? Much less can anyone be nourished by them. And if I did not make known the living in my Will – what It means, the values It contains - the crown would be missing to Creation and to virtues, and my work  would be a work without crown. See, then, how necessary it is that everything I have told you about my Will  be manifested and known; and also the reason for which I push you so much, and how I always make you go  outside the order of others; and if these, as well as the graces given to them, I make known after their death, in  your case, instead, I allow that what I have told you about my Will be known while you are still living. If It is  not known, It will not be appreciated, nor loved. Knowledge will be like manure for the tree, which will make  the fruits mature; and once they are well matured, the creatures will nourish themselves from them. What will  not be my contentment and yours?” 

December 1, 1922[2] 

Jesus did and suffered everything in the Divine Will. What true reigning is. 

I was thinking about the Passion of my sweet Jesus, and I felt those pains so close to me, as if He were  suffering them at that very moment; and looking at me, He told me: “My daughter, I suffered all pains in my  Will, and as I suffered them, they opened many ways in my Will to reach each creature. Had I not suffered in 

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my Will, which envelops everything, my pains would not have reached you and everyone; they would have  remained with my Humanity. Even more, because I suffered them in my Will, not only did they open many  ways in order to reach creatures, but they opened as many other ways in order to let creatures enter into Me,  unite themselves with those pains, and give Me, each one of them, the pains which, with their offenses, they  would give Me throughout the course of all centuries. And while I was under the storm of the blows, my Will  brought Me each creature to strike Me. So, it was not just the ones who scourged Me, but the creatures from all  times would concur in my barbarous scourging with their offenses. The same with all other pains: my Will  brought Me everyone; no one was absent from roll call, everyone was present to Me - no one escaped Me. This  is why my pains were – oh! how much harder, how much more numerous than those which could be seen. 

Therefore, if you want your offerings of my pains, your compassion and reparation, your little pains not only to  reach Me, but to follow the same ways as mine, let everything enter into my Will, and all generations will  receive their effects. 

And this, not only with my pains, but also with my words, because, being spoken in my Will, they  reached everyone; as for example, when Pilate asked Me whether I was King, and I answered: ‘My Kingdom is  not of this world, for if It were of this world, millions of legions of Angels would defend Me’. And Pilate, on  seeing Me so poor, humiliated, despised, was surprised, and said with greater emphasis: ‘What? You are a  King?’ And I, with firmness, answered him and all those who are in his position: ‘I am King, and I have come  into the world to teach the truth. And the truth is that it is not positions, nor kingdoms, nor dignities, nor the  right of command that make man reign, that ennoble him, that raise him above all. On the contrary, these things  are slaveries, miseries, which make him serve vile passions and unjust men, making him also commit many  unjust acts which disennoble him, cast him into mud, and draw the hatred of his subordinates upon him. So,  riches are slaveries, positions are swords, by which many are killed or wounded. True reigning is virtue, to be  stripped of everything, to sacrifice oneself for all, to submit oneself to all. This is true reigning, which binds all,  and makes one loved by all. Therefore, my Kingdom will have no end, while yours is near to perishing.’ And,  in my Will, I made these words reach the ear of all those who are in positions of authority, to let them know the  great danger they are in, and to put on guard those who aspire to positions, to dignities, to command.” 

December 2, 1922[3 

Jesus places three pillars in the soul of Luisa on which He can lean. 

I was feeling very afflicted because of the privation of my adorable Jesus – and if He makes Himself  seen at all, He is all taciturn. Then, this morning, He made Himself seen in my interior, between two pillars. He was forming a third one between these two, and He would lean now on one, now on the other, and now on  the pillar in the middle, which He was raising. Surprised, I said to Him: ‘My Love and my Life, when have  You put these pillars in my interior? Now You are more comfortable – if You are tired, You can lean on  them.’ And He, without listening to me, continued to raise the pillar and kept silent. And I: ‘But, tell me, why  don’t You talk to me? What is the matter, where have I offended You? Is it perhaps my reluctance in making  known the truths You tell me that makes You keep silent in order to punish me? But I promised You that I  would not do it any more, and, remember, we remained in peace.’ 

And Jesus, looking at me and heaving a strong sigh, told me: “My daughter, I am working, enlarging,  preparing, and when I work I do not feel like speaking – first I want to operate and then speak. To your  reluctances I pay no heed, because the power of my Will that acts in you is so great, that it crushes you if you do  not do what I want; so much so, that after a reluctance of yours you are forced to run into my arms to tell me: 

‘Jesus, I pray You to make me do what You want. You want it – I want it’; and you do not let Me go unless  you see that your will and Mine are one. Therefore, my silence is work, and so that the work I am doing in you  may be more beautiful, more secure, more stable, I put it between two pillars, stronger and higher, of which one  is my Humanity and the other is my Mama, and on which only can I lean. But two supports are not enough for  Me – I want a third one; but if I do not form it for Myself, how can I have it? So, here is the necessity of my  work. You will lend Me the materials, which are all your acts done in my Will; the more you do, the more  materials you will lend Me, and I will work hard in forming it, and then I will rest and speak to you. Everything  I did and that which my dear Mama did, will be connected together in this third pillar – my only purpose, that it  may be worked with an Eternal Will which alone can serve as my support, and that this Will may be known. I 

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will put so much grace in it, that it will not only give Me rest, but will serve Me as pulpit, as voice, to teach in  the most attractive, penetrating and convincing manners what it means to live in my Will, that I may no longer  be in the midst of my children like an exiled one, but my Will may reign in them as on Its own throne. Therefore, let Me do, and follow Me.” 

Then, afterwards, He came back again, and continued to make Himself seen in my interior, all intent on  working; and we would look at each other in silence. I raised my eyes, and I saw the head of Our Lord placed  at the top of one pillar, and that of the Celestial Queen at the top of the other – both crowned. The third pillar  which He was forming, was prepared for my head to be placed at its top; and the crown that was to crown it  came out, half from the crown of Our Lord, and half from that of the Most Holy Virgin; and uniting together,  these two halves formed one single crown. I remained amazed and enchanted, and my sweet Jesus told me: 

“My daughter, have you seen how much I have to work to form for Myself the third support, and how you must  hasten to form the materials so as to let me work, and what height it must reach in order to accomplish the work  of my Will in you, and what crown must surround your forehead? Therefore, do not lose a minute of time, and  let your flight in my Will be continuous.” 

December 4, 1922 

December 8, 1922 

On the Immaculate Conception. 

I write to obey, and I offer everything to my sweet Jesus, uniting myself to the sacrifice of His  obedience in order to obtain the grace and the strength to do it as He wants. And now, oh! my Jesus, give me  your holy hand and the light of your Intelligence, and write together with me.  

I was thinking about the great portent of the immaculate conception of my Queen and Celestial Mama,  and in my interior I heard Him say: “My daughter, the immaculate conception of my beloved Mama was  prodigious and all marvelous; so much so, that Heaven and earth were astonished and made feast. All Three  Divine Persons competed among Themselves: the Father poured out an immense sea of power; I, the Son,  poured out an infinite sea of wisdom, and the Holy Spirit, an immense sea of eternal love, which, merging into  one, formed one single sea; and in the middle of this sea the conception of this Virgin was formed, chosen  among the chosen. So, the Divinity administered the substance of this conception, and this sea was not only the  center of life of this admirable and singular creature, but it remained around Her - not only to keep Her  defended from anything which might shadow Her, but to give Her, in every instant, new beauties, new graces,  power, wisdom, love, privileges, etc. So, Her little nature was conceived in the center of this sea, and was  formed and grew under the influence of these divine waves; so much so, that as soon as this noble and singular  creature was formed, the Divinity did not want to wait as It usually does with other creatures - It wanted Her  embraces, the return of Her love, Her kisses, and to enjoy Her innocent smiles. Therefore, as soon as Her  conception was formed, I gave Her the use of reason, I endowed Her with all sciences, I made Her aware of Our  joys and Our sorrows with regard to Creation. Even from the maternal womb, She would come to Heaven, at  the foot of Our Throne, to give Us Her embraces, the return of Her love, Her tender kisses; and throwing  Herself into Our arms, She would smile at Us with such delight of gratitude and thanksgiving as to snatch Our  smiles. Oh! how beautiful it was to see this innocent and privileged creature, enriched with all the divine  qualities, coming into Our midst, all love, all trust, without fear. In fact, sin alone is what puts distance between  Creator and creature, breaking love, dissolving trust, and striking fear. So, She would come into Our midst as  Queen who, with Her love, given by Us, would dominate Us, enrapture Us, put Us in feast, and capture yet  more love. And We would let Her do it, enjoying the love that enraptured Us, and constituting Her Queen of  Heaven and earth. 

Heaven and earth exulted and made feast together with Us, having their Queen after so many centuries. The sun smiled in its light, and considered itself fortunate in having to serve its Queen by giving Her light. The  heavens, the stars, and the whole universe smiled with joy and made feast, because they were to delight their  Queen, showing Her the harmony of the spheres and of their beauty. The plants smiled, which were to nourish  their Queen; and the earth too, smiled and felt ennobled in having to provide the residence for its Empress and 

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to be trodden by Her steps. Only hell cried and felt itself losing strength because of the dominion of this  Sovereign Lady. 

But do you know what was the first act which this Celestial Creature did when She found Herself before  Our throne for the first time? She recognized that all the evil of man had been the split between his will and  That of his Creator; She trembled, and with no delay She bound Her will to the foot of my throne, without even  wanting to know it. And my Will bound Itself to Her and constituted Itself the center of Her life, so much so,  that all currents, all relations, all communications opened between Her and Us, and there was no secret which  We did not entrust to Her. This, indeed, was the most beautiful, the greatest, the most heroic act She did – to  lay down Her will at Our feet; an act which made Us, as though enraptured, constitute Her Queen of all. Do  you see, then, what it means to bind oneself to my Will and to not know one’s own? 

The second act was to offer Herself for any sacrifice for love of Us. The third, to render Us the honor  and the glory of the whole Creation, which man had taken away from Us by doing his own will. And even from  the maternal womb She cried for love of Us, in seeing Us offended; and She cried with sorrow over guilty man. Oh! how these innocent tears moved Us, and hastened the longed for Redemption! This Queen dominated Us,  bound Us, and snatched infinite graces from Us. She made Us incline so much toward mankind, that We could  not resist, nor did We know how to resist Her repeated petitions. But whence came to Her so much power, and  so much influence over the very Divinity? Ah! you have understood: it was the power of Our Will acting in  Her, which, while dominating Her, rendered Her dominator of God Himself. And besides, how could We resist  so innocent a creature, possessed by the power and sanctity of Our Will? It would be as though resisting  Ourselves. We could see Our divine qualities in Her. The reflections of Our sanctity, the reflections of the  divine ways, of Our love, of Our power, etc., poured over Her like waves; as well as Our Will, which was Her  center, drawing all the reflections of Our divine qualities, and making Itself crown and defense of the Divinity  dwelling within Her. If this Immaculate Virgin had not had the Divine Will as center of life, all the other  prerogatives and privileges with which We so enriched Her would have been, in comparison, an absolute  nothing. This is what confirmed and preserved for Her so many privileges; even more, It multiplied new ones  in every instant. 

Here, then, is the reason why We constituted Her Queen of all; because when We operate, We do it with  reason, wisdom and justice: She never gave life to Her human will, but Our Will was always intact in Her. How could We say to another creature: ‘You are Queen of the heavens, of the sun, of the stars, etc.’, if instead  of having Our Will as dominion, she were dominated by her human will? All of the elements, the heavens, the  sun, the earth, would have withdrawn from the regime and dominion of this creature. All would have cried out  in their mute language: ‘We do not want her, we are superior to her, because we have never withdrawn from  your eternal Volition - as You created us, so we are’. So would the sun have cried out with its light, the stars  with their glittering, the sea with its waves, and everything else. On the contrary, as soon as they all felt the  dominion of this excelling Virgin who, almost as their sister, never wanted to know Her own will, but only That  of God, not only did they make feast, but they felt honored to have their Queen, and they ran around Her to  form Her cortege and to pay obsequies to Her – the moon, by placing itself as footstool at Her feet; the stars as  crown, the sun as diadem, the Angels as servants, and men as though in waiting. Everyone – everyone paid Her  honor and rendered their obsequies to Her. There is no honor and glory which cannot be given to our Will - whether acting within Us, in Its own center, or dwelling in the creature. 

But do you know what was the first act which this noble Queen did when, coming out of the maternal  womb, She opened Her eyes to the light of this low world? As She was born, the Angels sang lullabies to the  Celestial Baby, and She remained enraptured; Her beautiful soul went out of Her little body, accompanied by  angelic cohorts, and went around Heaven and earth, gathering all the love that God had spread throughout the  whole Creation; and penetrating into Heaven, She came to the foot of Our throne, offered Us the return of the  love of all Creation, and pronounced Her first ‘thank You’ in the name of all. Oh! how happy We felt in hearing  the ‘thank You’ of this Little Baby Queen. And We confirmed in Her all graces, all gifts, such as to make Her  surpass all other creatures together. Then, throwing Herself into Our arms, She delighted with Us, swimming in  the sea of all contentments, being embellished with new beauty, with new light and with new love. She pleaded  once again for mankind, praying Us in tears to let the Eternal Word descend in order to save Her brothers. But  as She was doing this, Our Will let Her know that She should descend to the earth, and immediately She left 

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Our contentments and joys, and departed, in order to do… what? Our Will. What powerful magnet Our Will  was, dwelling on earth in this newborn Queen! No longer did the earth appear alien to Us; We no longer felt  like striking it, making use of Our justice. We had the power of Our Will which, in this innocent child, blocked  Our arms, smiled at Us from the earth, and turned justice into graces and sweet smile; so much so, that unable to  resist this sweet enchantment, the Eternal Word hastened His course. Oh, prodigy of my Divine Will! - to You  everything is due, through You everything is accomplished, and there is no greater prodigy than my Will  dwelling in the creature.” 

December 16, 1922[4] 

On the Conception of the Eternal Word. 

I was thinking about the act in which the Eternal Word descended from Heaven and was conceived in  the womb of the Immaculate Queen, and from within my interior, my always lovable Jesus put out one arm,  surrounding my neck, and in my interior told me: “My beloved daughter, if the conception of my Celestial  Mama was prodigious, and She was conceived in the sea which came out of the Three Divine Persons, my  conception was not in the sea that came out of Us, but in the great sea which resided within Us - Our very  Divinity - which descended into the virginal womb of this Virgin, and I was conceived. It is true that it is said  that the Word was conceived, but my Celestial Father and the Holy Spirit were inseparable from Me. It is true  that I had the acting role, but they were concurring. 

Imagine two reflectors, each one reflecting the same subject into the other. These subjects are three: the  one in the middle takes on the operating, suffering, supplicating role; the other two are with it, concur with it,  and are spectators. So, I could say that one of the two reflectors was the Most Holy Trinity, and the other was  my dear Mama. During the brief course of Her life, by living always in my Will, in Her virginal womb She  prepared for Me the little divine ground in which I, Eternal Word, was to clothe Myself with human flesh, since  I would never have descended into a human ground. And as the Trinity was reflected in Her, I was conceived. 

So, while that same Trinity remained in Heaven, I was conceived in the womb of this noble Queen. All other things, as great, noble, sublime and prodigious as they may be, all remain behind - even the  very conception of the Virgin Queen. There is not one thing, neither love nor greatness nor power, which can  compare to my conception. Here it is not about forming a life, but about enclosing the Life which gives life to  all; not about expanding, but about shrinking Myself so that I might be conceived; and not in order to receive,  but to give, the One who created everything, enclosing Himself within a created and tiny little Humanity. These  are works only of a God, and of a God who loves, and who, at any cost, wants to bind the creature with His love  in order to be loved. 

But this is nothing yet. Do you know where all my love, all my power and wisdom blazed forth? As  soon as the divine power formed this tiny little Humanity, so little as to be comparable to the size of a hazelnut,  but with all the members proportioned and formed, and the Word was conceived in It, the immensity of my  Will, enclosing all creatures, past, present and future, conceived all lives of creatures in It. And as my  Humanity grew, so did they grow within Me. So, even though I appeared to be alone, when observed under the  microscope of my Will, all creatures conceived in Me could be seen. It happened with Me as when one sees  crystal clear waters: even though they appear to be clear, when they are observed under a microscope, how  many microbes cannot be seen? My conception was such and so great that the wheel of eternity remained  stunned and ecstatic in seeing the innumerable excesses of my love, and all prodigies united together. The  whole mass of the Universe was shaken in seeing the One who gives life to everything shrink, reduce Himself,  enclose everything, in order to do - what? To take the lives of all, and make all be reborn.” 

December 21, 1922 

Privation of Jesus and pains of the soul. 

I felt all afflicted because of the privation of my adorable Jesus; or rather, I felt tortured. My poor heart  agonized and struggled between life and death; and while it seemed to be dying, a mysterious force made it rise  again, to continue its most bitter agony. Oh, privation of my Jesus, how ruthless and cruel you are! Even death  would be an absolute nothing compared to you. After all, death does nothing other than bring one to eternal  life, while the privation of Jesus makes life itself run away.

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But all this was nothing yet. My poor soul, wanting my Life, my All, left my body in order to find Him  at least outside of myself, but in vain. Rather, I found myself within an immensity, whose depth, magnitude and  height seemed to have no limit. I fixed my gaze everywhere within that great empty space - who knows, I  might see Him at least from afar, so as to take flight and throw myself into His arms. But it was all in vain. I  feared I might fall into that great empty space - and without Jesus, where would I end up? What would happen  to me? I trembled, I shouted, I cried, but no one had pity. I would have wanted to go back into my body, but a  mysterious force prevented me from doing so. My state was horrible, because my soul, being outside of myself,  flung herself toward her God as though toward her center, faster than a stone that falls back again toward the  center of the earth after it has been thrown up high. It is not the stone’s nature to remain suspended, but it seeks  the earth as support and rest. In the same way, it is not the soul’s nature to go out of herself and not to fling  herself into the center from which she came. This pain strikes such freight, fears and heartbreak, that I could  call it pain of hell. Poor souls without God, how - how can they go on? What pain must the loss of God be for  them? Ah! my Jesus, do not allow anyone - anyone to lose You. 

Now, as I was in this state so painful, I found myself inside myself, and my sweet Jesus, stretching out  one arm, surrounded my neck. Then He made Himself seen holding a little girl in His arms - but of extreme  littleness. The little girl was agonizing, and as she seemed to be dying, Jesus now breathed on her, now gave  her a little sip, now squeezed her to His Heart. And the tiny little one would return to her agony again, but she  would neither die, nor come out of that mortal state. However, Jesus was all attention; He watched over her,  assisted her, sustained her; He would miss not one movement of this dying little girl. I felt all the pains of that  poor little one as though reverberating in the depth of my heart; and Jesus, looking at me, told me: “My  daughter, this tiny little girl is your soul. Do you see how much I love you - with how much care I assist you? I  keep you alive with sips of my Will. My Volition makes you smaller, It makes you die and rise again. But, do  not fear, I will never leave you - my arms will always hold you tightly to my breast.” 

January 2, 1923[5] 

Prodigies of the Divine Fiat in the void of the soul. 

I was praying and abandoning all of myself in the arms of the Most Holy Will of God, and my always  lovable Jesus, coming out from my interior and taking my hand, told me: “My daughter, come with Me and  look at the great void which exists between Heaven and earth. Before my Fiat was pronounced, this great void  was horrible to the sight. Everything was disorder; no separation of land, of water, or of mountains could be  seen – it was one heap that struck fright. But as soon as my Fiat was pronounced, all things rolled about,  bumping against one another, and each of them took its place, remaining all ordered with the imprint of my  Eternal Fiat; nor can they move if my Fiat does not want it. The earth no longer struck fright; on the contrary,  as one sees the vastness of the seas, their waters no longer muddy but crystal clear, their sweet murmuring, as if  the waters were voices speaking softly and quietly among themselves, their roaring waves which sometimes rise  so high as to make mountains of water appear, which then fall back again into the same sea - how much beauty  does this not contain? How much order - and how much attention does it not earn from creatures? And then,  the earth, all green and flowery - how much variety of beauty does it not contain? But this was nothing yet. 

The void was not completely filled; and just as my Fiat hovered over the earth and separated things and ordered  the earth, in the same way, hovering up high, It extended the heavens, It adorned them with stars, and in order to  fill the void of darkness, It created the sun which, dispelling darkness, filled this great void with light and made  all the beauty of all Creation stand out. But what was the cause of so much good? My omnipotent Fiat. 

However, this Fiat wanted a void in order to create this machine of the universe. 

Now, my daughter, do you see this great void in which I created so many things? Yet, the void of the  soul is even greater. The former was to serve as the dwelling of man; the void of the soul was to serve as the  dwelling of a God. I was not to pronounce my Fiat for six days, as in creating the universe, but for as many  days as the life of man contains - and so many times for as many as, putting his own will aside, he would let  Mine operate. Therefore, since my Fiat was to do more things than It did in Creation, more space was needed. 

But do you know who gives Me free field in order to fill this great void of the soul? One who lives in my Will. My Fiats are pronounced repeatedly; every thought is accompanied by the power of my Fiat, and – oh! how  many stars adorn the heaven of the intelligence of the soul. Her actions are followed by my Fiat, and – oh! how 

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many suns rise within her. Her words, invested by my Fiat, are sweeter than the murmuring of the waters of the  sea, in which the sea of my graces flows in order to fill this great void, and my Fiat delights in forming waves  that rise up high, beyond Heaven, and descend again, more loaded, in order to expand the sea of the soul. My  Fiat blows upon her heart, and of her heartbeats It makes fires of love. My Fiat leaves nothing out; It invests  every affection, and tendencies, desires, and forms in them the most beautiful flowerings. 

How many things does my Fiat not operate in this great void of the soul who lives in my Will! Oh! how  the whole machine of the universe is left behind. The heavens are astonished; trembling, they watch the  omnipotent Fiat operating in the will of the creature, and they feel their happiness being doubled every time this  Fiat acts and renews Its creative power. So, they are all attentive around Me, to see when my Fiat is  pronounced, in order to receive their double glory and happiness. Oh! if all knew the power of my Fiat and the  great good It contains, they would all give themselves prey to my omnipotent Will. Yet, there is to weep about. 

How many souls, with these great voids within themselves, are worse than the great void of the universe before  my Fiat was pronounced! Since my Fiat does not hover within them, everything is disorder, the darkness is so  thick as to strike horror and fright. There is one heap, all mixed together - nothing is in place. The work of  Creation is upset in them, because my Fiat alone is order; the human will is disorder. 

Therefore, my daughter, if you want order within yourself, let my Fiat be the life of everything in you,  and you will give Me the great contentment that my Fiat may be able to unfold, putting out the prodigies and the  goods It contains.” 

January 5, 1923[6] 

Jesus prays that His Will be one with the will of the soul. The Divine Will must be like the air that one  breathes. Attentiveness is the way to knowledge. 

Continuing in my usual state, I could hear my adorable Jesus praying in my interior, saying: “My  Father, I pray You that Our Will be one with the will of this little daughter of Our Volition. She is a legitimate  birth from Our Will. O please! for the honor and decorum of Our Eternal Will, let it be so that nothing may  come out of her which is not a birth from Our Volition, and that she may know nothing but Our Will. And in  order to obtain this, I offer You all the acts of my Humanity, done in Our adorable Will.” 

Afterwards, He remained in deep silence, and I, I don't know how, felt so transfused in the acts that my  Jesus had done in the Divine Will, that I kept following them, one by one, doing my own united with His. This  made me absorb so much light, that Jesus and I remained immersed in a sea of light; and Jesus, coming out  from within my interior, standing up, with His soles on the place of my heart, and waving His hand which, more  than sun, sent forth light, cried out loudly: “Come, come all of you, Angels, Saints, pilgrim souls, all  generations - come and see the portents and the greatest miracle never before seen: my Will operating in the  creature.” At the sonorous, melodious and powerful voice of Jesus, which filled Heaven and earth, the Heavens  opened and all ran around Jesus, and looked at me to see how the Divine Will was operating. All remained  enraptured and thanked Jesus for such a great excess of His goodness. I remained confused and humiliated to the summit, and I said to Him: ‘My Love, what are You doing? It seems that You want to show me to  everyone, to let everyone point at me. What repugnance I feel.’ And Jesus: “Ah! my daughter, it is my Will  that I want everyone to know and to point at, as new Heaven and means of new regeneration; and you will  remain as though buried in my Will. 

My Will must be like the air that one breathes which, while it cannot be seen, can be felt. It cannot be  seen, and it gives life; it penetrates everywhere, even into the most intimate fibers, to give life to each beat of  the heart. Wherever it enters - into darkness, into the abysses, into the most secret receptacles - it constitutes  itself life of everything. In the same way, my Will will be more than air within you, which, coming out of you,  will constitute Itself life of everything. Therefore, be more attentive, and follow the Will of your Jesus, because  attentiveness will make you know where you are and what you are doing. Knowledge will make you appreciate  and esteem more the divine royal palace of my Will. Suppose that someone finds himself in the royal palace of  a king, and that he does not know that that residence belongs to the king. He will have no appreciation; he  might even walk distractedly, talking, laughing; nor will he dispose himself to receive the gifts of the king. But  if he knew that that is the royal palace of the king, he would look at things with attention, and would appreciate 

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them; he would walk on tiptoe, speak in a low voice, be all eyes to see whether the king comes out of some  room, and would put himself as though in waiting, to receive great gifts from the king. See, attentiveness is the way to knowledge, and knowledge changes a person, as well as things,  disposing him to receive great goods. So, by knowing that you are in the royal palace of my Will, you will  always receive, and will take so much as to be able to give to all of your brothers.” 

January 16, 1923 

The second general turmoil. 

I felt very afflicted because of the privation of my sweet Jesus, and I thought to myself: ‘Why does He  not come? Who knows where I offended Him, that He is hiding from me?’ And while I was thinking of this,  and who knows how many other things, which it is not necessary to say here, my adorable Jesus moved in my  interior, and clasping me tightly to His Most Holy Heart, with tender and compassionate voice, told me: “My  daughter, after so much time that I have been coming to you, you should have understood by yourself the reason  of my hiding – though hidden not outside, but inside of you.” 

Then, sighing, He added: “Ah! it is the second general turmoil that the nations are preparing, and I will  remain posted in you, and as though on the lookout, to see what they are doing. I have done everything to  dissuade them; I have given them light, grace; I called you in a special way during the past months, to make you  suffer more, so that my Justice, finding an embankment in you and one more satisfaction in your pains, might  let light and grace descend more freely into their minds, so as to dissuade them from this second turmoil. But  everything has been in vain; the more they united together, the more discords, hatreds and injustices they  fomented, to the point of forcing the oppressed to take up arms to defend themselves. And when it comes to  defending the oppressed and justice, also natural, I must concur; more so, since the nations which appear to be  victorious, succeeded on the basis of the most perfidious injustice. They should have understood this by  themselves, and been meeker toward the oppressed; on the contrary, they are more inexorable, wanting not only  their humiliation, but also their destruction. What perfidy! What perfidy, more than diabolical! They are not  yet satiated with blood. How many poor peoples will perish! I grieve, but the earth wants to be purged - more  cities will be destroyed. I too will claim many lives through the scourges I will send from Heaven; and while  this happens, I will remain in you, as though posted, and on the lookout.” And He seemed to be hiding more  inside of me. 

I felt immersed in a sea of bitterness because of this speaking of Jesus. Then, afterwards, I felt  surrounded by people who were praying, as well as my Celestial Mama who, extending Her hand into my interior, grabbed one arm of Jesus and pulled Him out, saying to Him: “My Son, come into the midst of peoples  - don’t You see into what a sea of storms they are about to plunge themselves, such that it will cost them a sea  of blood?” But as much as She pulled Him, Jesus did not want to come out. And She, turning to me: “Pray to  Him very hard, that things may be milder.” So I started praying, and now He would place His ear in mine,  letting me hear the movements of peoples and the noise of the weapons; now He would show me various races  of peoples uniting together – some, ready to wage wars, and some preparing themselves. So, clinging tightly to  my Jesus, I said to Him: ‘Placate Yourself, my Love, placate Yourself - don’t You see how much confusion of  peoples there is - how many turmoils? If this is the preparation, what will it be in act?’ And Jesus: “Ah! my  daughter, they themselves are the ones who want this. The perfidy of man wants to reach the excesses, and  each one wants to draw the other into the abyss. However, the union of different races will serve my glory later  on.” 

January 24, 1923 

How it had been reserved that the doors of the Divine Will would be opened to Luisa. The Divine Will,  acting alone in Three distinct Persons in Heaven, wants to act alone in three distinct persons on earth. I spent all these days in a sea of bitterness, because blessed Jesus very often deprives me of His lovable  presence; and if He makes Himself seen, I see Him in my interior, immersed in a sea whose waves rise above  Him in the act of submerging Him. And in order not to be submerged and suffocated, Jesus moves His arm,  rejecting the wave, and looks at me with pitiful eyes, asking for my help, and saying to me: “My daughter, see  how sins are so many that they want to submerge Me! Don’t you see the waves that they send Me, such that, if 

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I did not motion my arm, I would be drowned? What sad times, which will bring sad consequences.” And  while He is saying this, He hides more within my interior. What pain, to see Jesus in this state - these are pains  which torture the soul and tear it to shreds. Oh! how one would suffer any martyrdom in order to relieve sweet  Jesus. 

Then, this morning it seemed to me that my lovable Jesus could not take any more, and making use of  His power, He came out from within that sea full of all those weapons, capable of wounding and even of killing,  which struck terror to the mere sight. And leaning His head upon my breast, all afflicted and pale, but beautiful,  and of enrapturing beauty, He told me: “My beloved daughter, I could take no more. If justice wants its course,  my love too wants to pour itself out and follow its way. This is why I have come out of that horrible sea which  the sins of creatures form around Me, in order to give field to my love, to come and pour Myself out with the  little daughter of my Will. You too could not take any more; in that horrible sea I heard the rattle of your agony  because of my privation, and as though putting everyone aside, I have run to you to pour Myself out and to let  you pour yourself out in love with Me, so as to give you life again.” And while saying this, He squeezed me  tightly to Himself, kissed me, and placed His hand at my throat, almost to relieve me from the pain that He  Himself had given me a few days ago when, as He strongly pulled my nerves at the place of my heart, which  correspond to my throat, I remained as though choked. My Jesus was all love, and wanted me to return to Him  the kisses, the caresses, the squeezes that He gave me. 

After this, I understood that He wanted me to enter into the immense sea of His Will, to be cheered from  the sea of the sins of creatures; and I, clinging to Him more tightly, told Him: ‘My beloved Good, together with  you I want to follow all the acts which your Humanity did in the Divine Will. Wherever You reached, I too  want to reach, so that in all of your acts you may find mine as well. So, just as your intelligence, in the  Supreme Will, went through all the intelligences of creatures in order to give the Celestial Father glory, honor  and reparation for each thought of creature in a divine manner, and seal each one of their thoughts with the light  and the grace of your Will, I too want to go through each thought, from the first to the last which will have life  in human minds, to repeat what was done by You. Even more, I want to unite myself with the acts of our  Celestial Mama, who never remained behind, but always ran together with You, and with those which your  Saints have done.’ 

At this last word, Jesus looked at me and, all tenderness, told me: “My daughter, in my Eternal Will you  will find all my acts, as well as those of my Mama, which enveloped all the acts of creatures, from the first to  the last which will exist, as though within a mantle. This mantle is as though made as two, and one of them rose  up to Heaven, in order to give to my Father, with a Divine Will, all that creatures owed Him - love, glory,  reparation and satisfaction; while the other remained as defense and help of creatures. No one else has entered  into my Divine Will to do all that my Humanity did. My Saints have done my Will, but have not entered into It,  to do all that my Will does, taking all acts, as though in a twinkling of an eye, from the first to the last man, and  becoming actors, spectators and divinizers. By doing my Will one does not arrive at doing all that my Eternal  Volition contains; rather, It descends into the creature as limited, as much as the creature can contain of It. 

Only one who enters into It expands and diffuses himself like solar light in the eternal flights of my Volition,  and finding my acts and those of my Mama, he places his own. Look inside my Will: are there perhaps other  acts of creature multiplied within mine, reaching up to the last act which is to be performed on this earth? Look  well - you will find none. This means that no one has entered. It had been reserved that the doors of my Eternal  Volition would only be opened to my little daughter, so as to unify her acts with mine and with those of my  Mama, and render all our acts triple, before the Supreme Majesty and for the good of creatures. Now, since I  have opened the doors, others may enter, provided that they dispose themselves for such a great good.” 

Then I continued to go around in His Will together with Jesus, to do what was done by Him. Then we  looked at the earth together: how many horrible things could be seen, and how the preparations for the war  continued, such as to be horrifying. All trembling, I found myself inside myself. Then, after a little while, He  came back and continued to speak about His Most Holy Will, saying to me: “My daughter, my Will in Heaven  contained the Father, the Son and the Holy Spirit. One was the Will of the Three Divine Persons; even though  They were distinct among Themselves, Their Will was one, and being the only Will acting within Us, It formed  all Our happiness, and Our equality in love, in power, in beauty, etc. But if instead of one Will there were three  Wills, We could not be happy, and even less could We make others happy. We would have been unequal in 

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power, in wisdom, in sanctity, etc. So, Our one Will, acting within Us, is all Our good, from which so many  seas of happiness are released, that no one can penetrate down to the bottom. Now, in seeing the great good of  acting alone in Three distinct Persons, Our Will wants to act alone in three distinct persons on earth; and these  are: the Mother, the Son, the Spouse. Through them It wants to release more seas of happiness which will  bring immense goods to all the pilgrim souls.” 

All amazed, I said: ‘My Love, who will be this fortunate Mother, this Son and this Spouse, which will  conceal the Trinity on earth, and in whom your Will will be one?’ And Jesus: “What! Have you not  understood? Two of them are already at their place of honor: my Divine Mama and I, the Eternal Word, Son of  the Celestial Father, and Son of the Celestial Mother since, by incarnating Myself in Her womb, I became Her  own Son. The Spouse is the little daughter of my Will. I am in the middle, my Mama is at my right, and the  Spouse at my left. As my Will acts in Me, It echoes to the right and to the left, and forms one single Will. This  is why I have poured so many graces in you, I opened the doors of my Will, I revealed to you the secrets, the  prodigies which my Will contains: to open many ways, so that you might be reached by the echo of my Will,  and, losing your own, you might live with my Will alone. Aren’t you happy?” 

And I: ‘Thank You, O Jesus! And, I pray You, let it be so that I follow your Will.’ 

February 3, 1923 

The two dying ones. 

I felt life missing in me because of the privation of my sweet Jesus; and if He moves in my interior, He  makes Himself seen inside that horrifying sea of the sins of creatures. Then, unable to endure any more, I was  lamenting strongly, and He, as though stirred by my moans, came out of that sea, and clasping me, told me: “My daughter, what’s wrong? I heard your laments, the rattle of your agony, and I put everything aside to come  to help you and sustain you. My daughter, patience; we are two poor dying ones, you and I, for the good of  humanity; but while we are dying, love sustains us so as not to let us die, to give help to poor humanity which  lies as though dying in the sea of its many sins.” 

And as He was saying this, it seemed that the waves of that sea would submerge the two of us. Who can  say what we were suffering? And since in those waves we could see preparations for wars, I said to Him: ‘My  Life, who knows how long this second turmoil will last? If the first one lasted for so long, what is going to  happen with the second, which seems larger?’ And Jesus, all afflicted, said to me: “Indeed it will be larger, but  it will not last for too long, because I will put my hand into it, and the scourges from Heaven will muffle those  of the earth. Therefore, let us pray; and you - never go out of my Will.” 

February 13, 1923 

The good of being faithful and attentive. 

I felt all afflicted, and my sweet Jesus, making Himself seen for just a little, told me: “My daughter,  courage, be faithful and attentive to Me, because faithfulness and attentiveness produce equality of humors in  the soul, forming one single humor and establishing perfect peace; and this peace renders her dominator, in such  a way that she does whatever she wants, and reaches wherever she wants. Especially for one who lives in my  Will, it happens as to the sun - it never changes, one is its act: to unleash light and heat from its sphere. It does  not do something today, and something else tomorrow; it is always faithful and constant in doing the same  thing. But while its act is one, as this act descends and hits the surface of the earth, how many different acts do  not take place? They are almost innumerable. If it finds a flower half-closed, with the kiss of its light and with  its heat, it opens it and gives it color and fragrance. If it finds an unripe fruit, it matures it and gives it  sweetness. If it finds fields that are green, it makes them golden. If it finds air that is putrid, it purifies it with  the kiss of its light. In sum, to all things it gives what they need for their existence on this earth, and to be able  to produce the utility which they contain, and which has been established by God. So, by its faithfulness and by  doing always the same thing, the sun is the fulfillment of the Divine Will over all created things. Oh, if the sun  were not always equal in sending its light, how many fluctuations, how many disorders there would be on  earth! And man would not be able to make any calculation, either about fields, or about plants. He would say: 

‘If the sun does not send me its light and its heat, I do not know when I am supposed to harvest, nor when the  fruits will mature.’

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The same happens with the soul who is faithful and attentive: in my Will one is her act, but its effects  are innumerable. On the other hand, if she is inconstant and inattentive, neither she nor I can make any  calculation, nor establish the good which she can produce.” 

February 16, 1923 

The Cross which the Divine Will gave to Our Lord. In order to operate the perfect and complete  Redemption, Jesus had to do It in the sphere of Eternity. 

I was doing my usual adoration to the Crucified One and abandoning all of myself in His lovable Will;  but as I was doing this, I felt my beloved Jesus move in my interior, saying: “My daughter, hurry, hurry,  quickly, hasten - do your course in my Volition, keep going through all that my Humanity did in the Supreme  Will, so that you may unite your acts to mine and to those of my Mama. It has been decreed that if a creature  does not enter into the Eternal Volition to render all our acts triple, this Supreme Volition will not descend upon  earth to carry out Its life in the human generations. It wants the cortege of the triple acts in order to make Itself  known. Therefore, hasten.” 

Jesus kept silent, and I felt myself as though flung into the Holy Eternal Volition, but I am unable to say  what I was doing; I can only say that I found all the acts of Jesus, and I placed my own. Then He continued to  speak, saying: “My daughter, how many things will my Will make known of what my Humanity operated in  this Divine Will! In order to operate the perfect and complete Redemption, my Humanity had to do It in the  sphere of Eternity. Here is the necessity of an Eternal Will. If my human will did not have an Eternal Will with  itself, all my acts would be limited and finite acts; but with It, they are endless and infinite. Therefore, my pains, my Cross, had to be endless and infinite, and the Divine Will made my Humanity find all these pains and  crosses; so much so, that It laid Me over the whole human family, from the first to the last man, and I absorbed  all kinds of pains within Myself, and each creature formed my Cross. So, my Cross was as long as all centuries  are and will be, and as wide as the human generations. It was not just the little cross of Calvary on which the  Jews crucified Me; that one was nothing but a simile of the long Cross on which the Supreme Will kept Me  crucified. So, each creature formed the length and the width of the Cross, and as they formed it, they remained  grafted in that same Cross; and the Divine Will, laying Me over It and crucifying Me, made the Cross not only  my own, but of all those who formed that Cross. This is why I needed the sphere of Eternity to keep this Cross  - the terrestrial space would not be enough to contain It. 

Oh! how much will creatures love Me, when they come to know what my Humanity did in the Divine  Will, and what It made Me suffer for love of them. My Cross was not of wood – no; It was made of souls. It  was them that I felt palpitating in the Cross on which the Divine Will laid Me - and It let none of them escape  Me, It gave a place to each one, and in order to give a place to all, It stretched Me in such a harrowing way, and  with pains so atrocious, that I could call the pains of my Passion little, and reliefs. Therefore, hasten, so that my  Will may make known all that this Eternal Volition operated in my Humanity. This knowledge will win so  much love, that creatures will bend to let It reign in their midst.” 

Now, as He was saying this, He showed so much tenderness and so much love that, amazed, I said to  Him: ‘My Love, why do You show so much love when You speak about your Will - such that it seems as if  You wanted to release another You from within Yourself because of the great love that You feel; while if You  speak about something else, this excess of love does not show in You?’ And He: “My daughter, do you want  to know? When I speak about my Will to make It known to the creature, I want to infuse in her my own  Divinity, and therefore another Me; so, my whole love enters the field in order to do this, and I love her as I 

love Myself. This is why you see that while I speak about my Will, my love seems to overflow out of Its  boundaries in order to form the dwelling of my Will in the heart of the creature. On the other hand, when I  speak about something else, it is my virtues that I infuse, and according to the virtues that I keep manifesting to  her, I love her now as Creator, now as Father, now as Redeemer, now as Teacher, now as Doctor, etc. 

Therefore, there is not that exuberance of love as when I want to form another Me.” 

February 22, 1923 

Luisa’s fear that her state might be pretense. The higher the soul must rise, the lower must she descend.

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I was very distressed by the thought that my state might be a continuous pretense. What a bolt from the  blue this is for me! It calls all storms upon me, and puts me below all the wicked, and even the very damned. A  soul more perverted than I am has never had existence upon earth. But what grieves me the most is being  unable to get out of this state of pretense, for I would confess my sin, and at the cost of my life I would not do it  any more. Jesus, who is so good, in His infinite mercy would forgive this soul, the most wicked of all.  

Then, after I had gone through one of these storms, my always lovable Jesus made Himself seen, and I  said to Him: ‘My beloved Jesus, what an ugly thought this is. O please! do not let pretense have existence in  me; rather, send me death, but do not let me offend You with the ugliest vice, which is pretense. It terrorizes  me, it crushes me, it annihilates me, it snatches me away from your sweet arms, and puts me under the feet of  all, even of the damned. My Jesus, You say that You love me very much, and then You permit this tearing of  my soul away from You. How can your Heart endure such a great pain of mine?’ And Jesus: “My daughter,  courage, do not lose heart. One who must rise above all, must descend to the lowest bottom, below everyone. 

It is said of my Mother, Queen of all, that She was the humblest of all, because She was to be superior to all; but  in order to be the humblest of all, She had to descend to the lowest bottom, below everyone. And my Celestial  Mama, with the knowledge that She had of Her God and Creator, and of who She was, a creature, descended so  low that, as She descended, We would raise Her, but so high, that there is no one who can equal Her. 

The same for you: in order to give the little daughter of my Will primacy in my Will, having to raise her  above all, I make her descend to the lowest bottom, below everyone; and the more she descends, the more I  raise her and make her take her place in the Divine Volition. Oh! how enraptured I am, when I see one who is  above all, below everyone. I run - I fly to take you in my arms, and I expand your boundaries within my Will. 

Therefore, I allow everything for your good, and also to accomplish my highest designs upon you. However, I  do not want you to waste time thinking it over; when I take you in my arms, immediately put everything aside,  and follow my Will.” 

March 12, 1923 

The privation of Jesus and the effect it produces. How Jesus suffered the privation of the Divinity. I felt I was dying of pain because of the privation of my sweet Jesus. If He comes at all, it is like flash  that escapes. Then, as I could not take any more, having compassion for me, He came out from within my  interior, and as soon as I saw Him, I said to Him: ‘My Love, what pain, I feel I am dying without You - but  dying without dying, which is the hardest of deaths. I don’t know how the goodness of your Heart can bear  seeing me in a state of continuous death only because of You.’ And Jesus: “My daughter, courage, don’t lose  heart too much - you are not alone in suffering this pain. I too suffered it, as well as my dear Mama - oh, how  much harder than yours! How many times in my moaning Humanity, although It was inseparable from the  Divinity, in order to give place to expiation, to pains, since these were incapable of touching It, I remained  alone, and the Divinity was as though apart from Me. Oh! how I felt this privation - but it was necessary. You must know that when the Divinity issued the work of Creation, It also issued all the glory, all the  goods and happiness that each creature was to receive, not only in this life, but also in the Celestial Fatherland. Now, the whole part which was destined for souls who are lost remained suspended, having no one to whom to  give itself. Therefore, having to complete everything and absorb everything into Myself, I offered Myself to  suffer the privation which the very damned suffer in hell. Oh! how much did this pain cost Me - it cost Me pain  of hell and ruthless death. But it was necessary. Having to absorb everything into Myself – everything that  came out of Us in Creation, all the glory, all the goods and happiness, so as to let them come out of Me and  enter the field again for all those who wanted to enjoy them, I had to absorb all pains and the very privation of  my Divinity. 

 Now, having absorbed into Myself all these goods of the whole work of Creation, being the Head from  which every good descends upon all generations, I keep searching for souls who are like Me in pains and in  works, so as to let them partake in so much glory and happiness which my Humanity contains. And since not  all souls want to enjoy them, nor are all of them empty of themselves and of the things of down here, I keep  searching for souls to whom I may make Myself known and then withdraw, forming this pain of my privation in  these voids of themselves and of their acquired knowledge of Me. In the privation she suffers, the soul comes  to absorb into herself this glory of my Humanity which others reject. Had I not been almost always with you, 

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you would not have known Me nor loved Me, and would not feel this pain of my privation, nor could it form in  you - the seed and the nourishment of this pain would be missing in you. Oh! how many souls are without Me,  and maybe they are even dead; they grieve if they are deprived of some little pleasure, of whatever trifle, but  they have no pain, and not even a thought, if they are deprived of Me. So, this pain should console you,  because it brings you the sure sign that I have come to you, that you have known Me, and that your Jesus wants  to place in you the glory, the goods and the happiness which others reject.” 

March 18, 1923 

The words of Jesus on His Divine Will are bonds of indissoluble union with the soul, and give her the  knowledge and the possession of the goods It contains. 

I was abandoning all of myself in the Most Holy Will of my sweet Jesus, even though I felt I was  without Him and as though pierced in my heart; and I thought to myself: ‘Why did He speak to me so much  about His Eternal Volition, if now He has left me? Rather, His very words are piercings for my heart which tear  it to shreds, and even though I am resigned, and I kiss those very piercings that lacerate me and the hand that  pierces me, still, I feel vividly that everything is over for me.’ But while I was thinking of this, my sweet Jesus  moved in my interior, and throwing His arms around my neck, told me: “My daughter, my daughter, do not  fear, nothing is over between you and Me - your Jesus is always your Jesus for you. The strongest thing which  binds the soul is to dissolve her will in Mine. How can I leave you? And besides, if I have spoken to you so  much about my Will, it is many bonds of indissoluble union that I have placed between you and Me. In  speaking to you, my Eternal Volition bound your little will with the bonds of my Eternal Will for each word I  have spoken to you. Moreover, you must know that, in creating man, Our first Supreme Will was that he should  live in Our Volition; and having to live in It, he was to take what is Ours so as to live at Our expense, repaying  Our Will with as many divine acts for as many human acts as he would do in Our Will. This, in order to enrich  him with all the goods which Our Will contains. But man wanted to live in his will, at his own expense, and  therefore he exiled himself from his Fatherland and lost all these goods. So, my goods remained without heirs;  they were immense, and nobody possessed them. Therefore, my Humanity came to take possession of all these  goods by living every instant in this Eternal Volition; It wanted to live always at Its expense, being born,  growing, suffering, working and dying in the eternal kiss of the Supreme Volition. And as I kept living in It, I  was given the possession of the many unemployed goods, which ungrateful man had put into oblivion. 

Now, my daughter, if my infinite wisdom has spoken to you so much about my Will, it was not just to  give you simple news, no, no! - but to make known to you the living in my Will and the goods It contains. And  as you walk your way in It, you take possession of It. My Humanity did everything; It took possession of  everything, not for Myself alone, but to open the doors to my other brothers. I have waited for so many  centuries, many generations have gone by, and I will still wait, but man must return to Me on the wings of my  Will, from which he came. Therefore, you, be the first to be welcomed, and let my words be a spur for you to  take possession of It, as well as chains which bind you so tightly as to never let you go out of my Will.” 

March 23, 1923 

The sorrows of the Celestial Mama, and how the Divine Fiat acted in them. 

I was thinking of the sorrows of my Celestial Mama, and my lovable Jesus, moving in my interior, told  me: “My daughter, I was the first King of sorrows, and being Man and God, I had to centralize everything  within Me in order to have primacy over everything, even over sorrows. Those of my Mama were nothing  other than the reverberations of mine which, being reflected in Her, made Her share in all my sorrows which,  piercing Her, filled Her with such bitterness and pain that She felt Herself dying at each reverberation of my  sorrows. But love sustained Her and gave Her life again. Therefore, not only for honor, but also by right of  justice, She was the first Queen of the immense sea of Her sorrows.” While He was saying this, I seemed to see  my Mama in front of Jesus, and everything that Jesus contained, the sorrows and the piercings of that Most  Holy Heart, were reflected in the Heart of the sorrowful Queen. At those reflections, many swords formed in  the Heart of the pierced Mama; and these swords were marked by a Fiat of light, in which She was circumfused,  in the midst of so many Fiats of most refulgent light which gave Her so much glory that there are no words to  narrate it.

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Then, Jesus continued, saying: “It was not the sorrows that constituted my Mama as Queen and made  Her shine with so much glory, but it was my omnipotent Fiat, which was braided to Her every act and sorrow,  and constituted Itself life of each of Her sorrows. So, my Fiat was the first act that formed the sword, giving  Her the intensity of pain It wanted. My Fiat could place all the sorrows It wanted in that pierced Heart, adding  piercings upon piercings, pains upon pains, without a shadow of the slightest resistance. On the contrary, She  felt honored that my Fiat would constitute Itself life of even a heartbeat of Hers; and my Fiat gave Her complete  glory and constituted Her true and legitimate Queen. 

Now, who will be the souls in whom I can reflect the reverberations of my sorrows and of my very  Life? Those who will have my Fiat as life. This Fiat will make them absorb my reflections, and I will be  generous in sharing with them that which my Will operates in Me. Therefore, in my Will do I await souls, to  give them the true dominion and the complete glory of each act and pain that they may suffer. The operating  and suffering outside of my Will I do not recognize; I could say: ‘I have nothing to give you; what is the will  that animated you in doing and suffering this? Get your reward from that one.’ Many times, doing good or  suffering, if my Will is not present in them, can be miserable slaveries which degenerate into passions, while it  is my Will alone that gives true dominion, true virtues, true glory, such as to transform the human into divine.” 

March 27, 1923 

Sorrows of the Sacramental Life of Jesus. Graces and gifts with which He anticipates souls in order for  them to receive Him. 

After I received Communion, my sweet Jesus made Himself seen, and as soon as I saw Him, I threw  myself at His feet, to kiss them and to cling to Him with all of myself. And Jesus, extending His hand to me,  told me: “My daughter, come into my arms, and even inside my Heart. I have covered Myself with the  eucharistic veils so as not to strike fear. I have descended into the deepest abyss of humiliations in this  Sacrament in order to raise the creature up to Me, identifying her with Me so much as to form one single thing  with Me, and, by letting my Sacramental Blood flow inside her veins, constitute Myself life of her heartbeat, of  her thought, and of her whole being. My love devoured Me and wanted to devour the creature in my flames, to  make her be reborn as another Me. This is why I wanted to hide Myself under these eucharistic veils and, so  hidden, enter into her to form this transformation of the creature into Myself. But in order for this  transformation to take place, the dispositions were needed on the part of creatures; and my love, giving in to  excess, in instituting the Sacrament of the Eucharist, released from within my Divinity more graces, gifts, favors  and light for the good of man, to render him worthy to receive Me. I could say that it released so much good as  to surpass the gifts of Creation. First, I wanted to give him the graces in order for him to receive Me, and then  Myself, to give him the true fruit of my Sacramental Life. 

However, in order to anticipate souls with these gifts, it takes a little emptying of themselves, hate of sin,  and desire to receive Me. These gifts do not descend into rot, into mud. Therefore, without my gifts they do  not have the true dispositions to receive Me, and in descending into them, I do not find the space to  communicate my Life; I am as though dead for them, and they are dead for Me; I burn, and they do not feel my  flames; I am light, and they remain more blinded. Alas! how many sorrows in my Sacramental Life. Many,  feeling nothing good in receiving Me because of lack of dispositions, reach the point of nauseating Me; and if  they continue to receive Me, it is to form my continuous Calvary and their eternal damnation. If it is not love  that pushes them to receive Me, it is one more affront that they give Me - one more sin which they add to their  souls. Therefore, pray and repair for the many abuses and sacrileges that are committed in receiving Me in the  Sacrament.” 

April 2, 1923 

The Divine Will is seed of resurrection to grace, to sanctity and to glory. In the Divine Will there is the void  of the human works in the divine. Knowledge is the eyes of the soul. 

As I was in my usual state, my always lovable Jesus made Himself seen all lovable and majestic, as  though enwrapped within a net of light: light He sent forth from His eyes, light He unleashed from His mouth,  and at each word, at each heartbeat, at each movement and step of His. In sum, His Humanity was an abyss of  light. And Jesus, looking at me, bound me with this light, telling me: “My daughter, how much light, how 

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much glory did my Humanity have in my Resurrection, because during the course of my Life on this earth I did  nothing but enclose the Supreme Will in each one of my acts, breaths, gazes - in everything. And as I kept  enclosing It, the Divine Volition prepared for Me glory and light in my Resurrection. And since I contain the  immense sea of the light of my Will within Me, it is no wonder if, as I look, as I speak, as I move, so much light  comes out of Me as to be able to give light to all. Therefore, I want to chain you and overwhelm you in this  light in order to sow in you as many seeds of resurrection for as many acts as you keep doing in my Will. My  Will alone makes soul and body rise again to glory. My Will is seed of resurrection to grace, seed of  resurrection to the highest and perfect sanctity, seed of resurrection to glory. So, as the soul emits her acts in  my Will, she keeps binding new divine light, because my Will is light by nature, and one who lives in It has the  virtue of transforming thoughts, words, works, and everything she does, into light.” 

Then, afterwards, I was saying to my sweet Jesus: ‘I pray in your Will, so that my word, multiplying in  It, may have a word of prayer, of praise, of blessing, of love, of reparation, for each word of each creature. I  would want my voice to rise between Heaven and earth, and absorb all human voices into itself, in order to give  them back to You as homage and glory, according to the way You would want the creature to make use of the  word.’ Now, as I was saying this, my lovable Jesus placed His mouth close to mine and, blowing, with His  breath absorbed my breath, my voice, my breathing into His; and as He put it as though on the way in His Will,  it went through each human word, and changed words and voices according to what I had said. And as it went  through them, it rose high in order to do the office of all the human voices before God, in the name of all. I  remained amazed, and remembering that Jesus no longer speaks to me so often about His Will, I said to Him: 

‘Tell me, my Love, why do You no longer speak to me so often about your Will? Is it perhaps because I have  not been attentive to your lessons and faithful in putting your teachings into practice?’ And Jesus: “My daughter, in my Will there is the void of the human works in the divine, and this void  must be filled by one who lives in my Will. The more attentive you are in living in my Will and in making It  known to others, the sooner this void will be filled, in such a way that, as my Will sees the human will hovering  around within Itself, as though returning to the origin from which it came, It will feel satisfied and will see Its  yearnings upon the human generation being fulfilled. It does not matter whether they are few, or maybe even  one alone, because, with Its power, my Will can make up for everything, even with one alone, when It does not  find others. But it is always a human will that must come into Mine to substitute for everything that the others  do not do. This will be so pleasing to Me as to split the Heavens and make my Will descend, making known all  the good and the prodigies It contains. Each additional entrance you make into my Will pushes Me to give you  new knowledges about It, and to narrate to you more prodigies, because I want you to know the good you do, so  that you may appreciate it and desire to possess it. And in seeing that you love it and appreciate it, I give you  possession of it. Knowledge is the eyes of the soul. The soul who does not know is as though blind to that  good and to those truths. In my Will there are no blind souls; rather, each knowledge brings her a greater length  of sight. Therefore, enter often into my Volition, expand your boundaries in my Will, and as I see this, I will  come back to tell you more surprising things about my Will.” 

Now, while He was saying this, together we went round the earth for a little while, but - oh, what fright! Many wanted to wound my beloved Jesus - some by knife, and some by sword. And among them, there were  bishops, priests, religious, who wounded Him deep into His Heart, but with such torture as to strike fright. Oh!  how He suffered and threw Himself into my arms to be defended. I pressed Him to myself and prayed Him to  let me share in His pains. He made me content by piercing my heart through with such vehemence, that I felt a  deep wound within me for the whole day, and Jesus came back repeated times to wound me. 

Now, the following morning, as I was feeling strong pain, my sweet Jesus came back, saying to me: “Let me see your heart.” And while He was looking, He told me: “Do you want me to heal you in order to  relieve you from the pain you are suffering?” And I: ‘My Highest Good, why do You want to heal me? Am I  not worthy of suffering for You? Your Heart is all wounded, and mine, compared to Yours – oh! how scarce is  my suffering. Rather, if it pleases You, give me more pains.’ And He, squeezing me all to Himself, continued  to pierce my heart through with more pain, and then He left me. May everything be for His glory. 

April 9, 1923

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God is the primary motion of all Creation, and one who operates in the Divine Will operates in this primary  motion. 

I felt all immersed in the Divine Volition, and I said to my sweet Jesus: ‘Ah! I pray You, never let me  go out of your Most Holy Will. Let it be so that I may always think, speak, operate and love in your lovable  Will.’ Now, as I was saying this, I felt myself surrounded by a most pure light, and then I saw my highest and  only Good, who told me: “My beloved daughter, I love so much these acts done in my Will, that as soon as the  soul enters into It in order to act, the shadow of my light surrounds her, and I run, so that my act and hers may  be one. Because I am the primary act of all Creation, without my primary motion all created things would be  paralyzed, without strength and incapable of the slightest movement. Life is in the motion; without it,  everything is dead. I am the primary motion, and I give life and attitude to all other motions; so, at my first  motion Creation begins to rotate. It happens as to an engine: at the touch of first motion of the first wheel, all  other wheels begin to rotate. See then, how it is almost natural for one who operates in my Will to move in my  primary motion; and by operating in my motion, she finds herself and operates in the motion of all creatures. 

And as the creature flows in my own motion, I see her and I feel her in all motions of creatures, giving Me as  many divine acts for as many offensive human acts as others do; and this, only because she has operated in my  primary motion. This is why I say that one who lives in my Will substitutes for all, defends Me from all, and  places my motion, my very Life, in safety. And this is why to operate in my Will is the prodigy of prodigies,  but without clamor, without human acclamations. It is my true triumph over the whole Creation; and since it is  a triumph fully divine, what is human remains silent, and has no equivalent words with which to acclaim the  triumph of my Supreme Will.” 

April 14, 1923 

How God, in doing works which must serve the good of all, centralizes all the good He wants to give in one  creature from the human family. 

I was thinking about all that my always lovable Jesus keeps manifesting to me about His Most Holy  Will, and many doubts and difficulties arouse within my mind, which I don’t believe it is necessary to say here. Then, moving in my interior and clasping me tightly to His Heart, He told me: “Beloved daughter of my Will,  you must know that when I want to do great works – works in which the whole human family is to take part,  always if it wants, my usual way is to centralize all the goods and all the graces which this work contains in one  single creature, so that all others may draw as much as they want of that good, as though from a fount. When I  do individual works, I give limited things, but when I do works which must serve the good of all, I give things  without limit. 

I did this in the work of Redemption. In order to be able to elevate a creature to conceiving a Man and  God, I had to centralize all possible imaginable goods in Her. I had to elevate Her so high as to place in Her the  seed of the very Paternal fecundity. So, just as my Celestial Father, virgin, generated Me within His womb with  the virginal seed of His eternal fecundity, without the work of a woman, and from the same seed the Holy Spirit  proceeded - in the same way, with this eternal seed of the Paternal fecundity, wholly virginal, my Celestial  Mama conceived Me in Her virginal womb, without the work of a man. The Sacrosanct Trinity had to give of  Its own to this Divine Virgin so that She might conceive Me, the Son of God. My Holy Mama could never have  conceived Me without having a seed. Now, since She belonged to the human race, this seed of eternal fecundity  gave Her the virtue of conceiving Me as Man; and because the seed was divine, at the same time She conceived  Me as God. And just as the Holy Spirit proceeded at the same time as the Father generated Me, in the same  way, as I was generated in the womb of my Mama, the generation of souls proceeded at the same time. So,  everything that ab æterno [from eternity] occurred to the Most Holy Trinity in Heaven, was repeated in the  womb of my dear Mama. The work was immense and incalculable to created mind. I had to centralize all  goods, and even Myself, so that all might find whatever they wanted. This is why, since the work of  Redemption was to be so great as to overwhelm all generations, I wanted for many centuries the prayers, the  sighs, the tears, the penances of so many patriarchs and prophets, and of the whole people of the Old  Testament. And I did this in order to dispose them to receive a good so great, and to move Me to centralize in  this celestial creature all the goods which everyone was to enjoy. Now, what moved this people to pray, to sigh, 

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etc.? The promise of the future Messiah. This promise was like the seed of so many supplications and tears;  had there not been this promise, no one would have given it a thought, no one would have hoped for salvation. Now, my daughter, let’s come to my Will. Do you think it is a Sanctity like the other sanctities? A  good, a grace, almost like the others which I have given for many centuries to the other Saints and to the whole  Church? No, no! This is about a new era - about a good which must serve all generations; but it is necessary  that I first centralize all this good in one creature alone, just as I did in Redemption by centralizing everything in  my Mama. Take a look at how things proceed in a parallel way: in order to make Redemption come and to  dispose souls for It, I made the promise of the future Messiah, so that, by hoping for Him to come, they would  not only dispose themselves, but find, they too, their own salvation in the future Redeemer. Now, in order to  dispose souls to live in my Will, to let them partake in the goods It contains, and to make man return to the path  of his origin, just as he was created by Me, I Myself wanted to pray as the first, making my voice resound from  one end of the earth to another, and even up high in Heaven, saying: ‘Our Father, who art in Heaven’. I did  not say ‘My Father’, but I called Him Father of the whole human family, so as to engage Him in that which I  was going to add: ‘May all hallow your Name, so that your Kingdom may come, and your Will be done on  earth as It is in Heaven’. This was the purpose of Creation, and I asked the Father that it be fulfilled. As I  prayed, the Father surrendered to my supplications, and I formed the seed of a good so great; and so that this  seed might be known, I taught my prayer to the Apostles, and they transmitted it to the whole Church, so that,  just as the people of the future Redeemer found salvation in Him and disposed itself to receive the promised  Messiah, in the same way, with this seed formed by Me, the Church might pray and repeat my very prayer  many times, and might dispose Herself to receive the good of recognizing and loving my Celestial Father as  their Father, in such a way as to deserve to be loved as children and receive the great good that my Will be done  on earth as It is in Heaven. 

In this seed and in this hope that my Will be done on earth as It is in Heaven, the very Saints have  formed their sanctity, and the martyrs have shed their blood. There is no good which does not derive from this  seed. So, the whole Church prays; and just as the tears, the penances, the prayers to obtain the Messiah were  directed toward that excelling Virgin whom I was to dispose in order to centralize such a great good in Her, so  that they might receive their Savior, even though they did not know whom She would be – in the same way,  now, when the Church recites the ‘Our Father’, it is precisely for you that She prays, so that I may centralize in  you all the good that my Will contains, the ‘way’ - the ‘how’ the Divine Will may have life on earth as It does  in Heaven. And even though you are not known, by echoing my prayer, ‘Thy Will be done on earth as It is in  Heaven’, the Church prays Me, presses Me to centralize all this good in a second virgin, so that, like a second  savior, she may save unsafe humanity; and making use of my inseparable love and mercy, I may answer my  own prayer, united to that of the whole Church, making man come back to his origin, to the purpose for which I  created him – that my Will be done on earth as It is in Heaven. This is precisely the living in my Will; and  everything I keep manifesting to you pushes you to this, confirms you in this. This is the great foundation I  keep forming in your soul; and in order to do this, I keep centralizing in you all the graces, past, present and  future, which I have given to all generations. Even more, I double them, I multiply them, because since my  Will is the greatest, the holiest, the noblest thing, which has no beginning and no end, in order to place It in one  creature, it is right and decorous that I centralize in her all possible goods, innumerable graces, divine purity and  nobility, so that this Will of Mine may have the same cortege It has in Heaven. It is the same Will that operated  in Redemption, and wanted to make use of a Virgin. What portents and prodigies of graces did It not work in  Her? My Will is great, It contains all goods, and in operating, It acts with magnanimity; and if it is about doing  works and doing good for all humanity, then It puts all of Its goods at stake. 

Now It wants to make use of another virgin in order to centralize Its Will in her, and to begin to make  known that Its Will must be done on earth as It is in Heaven. And if in Redemption It wanted to come to save  lost man, to satisfy for his sins - which man had no power to do - and to give him refuge and many other goods  which Redemption contains, now, wanting to display even more love than in Redemption Itself by making my  Will be done on earth as It is in Heaven, my Will comes to give man his state of origin, his nobility, the purpose  for which he was created. It comes to open the current between Itself and the human will, in such a way that,  absorbed by this Divine Will, being dominated by It, the human will will give It life within itself, and my Will  will reign on earth as It does in Heaven.”

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April 20, 1923 

God does His greatest works in virgin and unknown souls. 

I was thinking over what has been said above, and my poor mind was swimming in the sea of the Divine  Will - I felt as though drowned in It. In many things I lack the words; in others, since they are many, I am  unable to keep the order and it seems to me that I put them on paper disconnected. But it seems that Jesus bears  with me - it is enough that I write them; and if I don’t, He reproaches me, saying: “Mind this - these are not  things that must serve you alone, but must serve others too.” Now, I was thinking to myself: ‘If Jesus loves so  much that this way of living in the Divine Will be known - since It will be a new era which will bring so much  good as to surpass the very goods of His Redemption - He could have spoken to the Pope who, as the Head of  the Church, having the authority, could immediately influence the members of the whole Church by making  known this celestial doctrine, and by bringing this great good to the human generations; or He could have  spoken to some authoritative people. To them it would be easier; but how can I, poor ignorant one and  unknown, make this great good known?’ And Jesus, sighing and pressing me more tightly to Himself, told me: 

“Daughter so very dear to my Supreme Volition, it is my usual way to do my greatest works in virgin and  unknown souls; and not only virgin by nature, but virgin in their affections, heart and thoughts, because true  virginity is the divine shadow, and only in my shadow can I fecundate my greatest works. During the times in  which I came to redeem there were also pontiffs and authorities, but I did not go to them, because my shadow  was not there. Therefore I chose a Virgin, unknown to all, but well known to Me; and if true virginity is my  shadow, it was divine jealousy that, choosing Her unknown, wanting Her all for Myself, kept Her unknown to  all others. But even though this Celestial Virgin was unknown, I made Myself known, by making my way to  make Redemption known to all. 

The greater the work I want to do, the more I cover the soul with the appearance of the most ordinary  things. Now, since the persons you mention are known people, the divine jealousy could not maintain its watch,  and the divine shadow - oh, how hard it is to find it! And besides, I choose whomever I please. It is established  that two Virgins must come to Humanity’s aid - one for the salvation of man, and the other to make my Will  reign upon earth, to give man his terrestrial happiness, to unite two wills, the Divine and the human, and make  them one, so that the purpose for which man was created may have its complete fulfillment. I Myself will take  care of making my way to make known what I want. What I most care about is to have the first creature in  whom to centralize my Volition, and that my Will may have life in her on earth as It does in Heaven; the rest  will come by itself. This is why I always say to you: ‘your flight in my Will’, because the human will contains  weaknesses, passions, miseries, which are veils that prevent one from entering into the Eternal Volition; and if  they are grave sins, they are barricades that form between one will and the Other. And if my Fiat ‘on earth as it  is in Heaven’ does not reign upon earth, this is precisely what prevents It from doing so. Therefore, to you is it  given to tear these veils, to knock down these barricades, to make of all human acts as though one single act by  the power of my Will, overwhelming them all, and bringing them to the feet of my Celestial Father, as though  kissed and sealed by His very Will; so that, in seeing that one creature has covered the whole human family  with His Will, attracted and pleased, He may let His Will descend upon earth through her, making It reign on  earth as It does in Heaven.” 

April 21, 1923 

The darkest point of the present society. 

This morning my always lovable Jesus transported me outside of myself, to a place in which one could  see flags being waved, and parades in which all classes of people were participating, including priests. As  though offended by all this, Jesus wanted to clasp the creatures in His hand to crush them; and I, taking His  hand in mine, clasped Him to myself, saying to Him: “My Jesus, what are You doing? After all, they don’t  seem to be doing evil things, but rather, good things. It seems that the Church is uniting with your enemies of  before, and these no longer show that aversion for dealing with people from the Church; on the contrary, they  call them to bless their flags. Is this not a good sign? And You, instead of being pleased with it, seem to get  offended.” And Jesus, sighing and highly afflicted, told me: “My daughter, how you are deceiving yourself. 

This is the darkest point of the present society, and their union means that they all have the same color. The 

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enemies are no longer afraid and horrified to approach people from the Church, because since the true fount of  virtue and religion is not in them – on the contrary, some of them celebrate the Divine Sacrifice without  believing in my existence; for others, if they believe at all, it is a faith without works, and their lives are a chain  of enormous sacrileges – so, what good can they do if they don’t have it within themselves? How can they call  others to a conduct of a true Christian by making known what great evil sin is, if the life of grace is missing in  them? With the all the unions they form, there are no more men who fulfill the precept, therefore it is not the  union of the triumph of religion – it is the triumph of their party, and masking themselves with it, they try to  cover the evil they are plotting. It is true revolution that is hidden under these masks, and I remain always the  offended God, both by the evil, who pretend a shade of piety in order to strengthen their party and therefore do  graver evil, and by people from the Church, who, having a false piety, are no longer good for drawing the  peoples to follow Me; on the contrary, it is the peoples that carry them away. Can there be a time sadder than  this? Pretense is the ugliest sin, and that which most wounds my Heart. Therefore, pray and repair.” 

April 25, 1923 

The Will of God is the royal way which leads to the Sanctity of the likeness of the Creator. As Luisa  continues on from where Adam left, God constitutes her the head of all, and the bearer of the happiness and  the goods which had been assigned to all. 

I was praying, and my sweet Jesus came, placing Himself near me in order to pray together with me;  even more, His intelligence was reflected in mine, and I prayed with His; His voice echoed in mine, and I  prayed with His word. But who can say the boundless effects of this prayer? Then, afterwards, my beloved  Jesus told me: “My daughter, I wanted to pray together with you in order to strengthen you in my Will, and to  give you the grace of letting you be present before the Supreme Majesty in the act of the creation of man. As  We endowed him with all goods, and his will was Ours, and Ours was his, everything was harmony between  him and Us; whatever he wanted he would take from Us: sanctity, wisdom, power, happiness, etc. He was Our  prototype, Our portrait, Our happy son. So, at the beginning of his existence, Adam had a period in which he  perfectly fulfilled the purpose for which he was created; he experienced what it means to live of the Will of his  Creator, and We also were happy in seeing Our acts being reproduced in Our image. Then, as he broke his will  from Ours, he remained separated from Us; but the first acts of man are still in Our Will, and I want nothing  else from you but to come into Our Will to continue on from where Adam left, so that you may bind within  yourself all the harmonies that he broke. And just as this first creature, because he was created by Us as the  head of the whole human family, by withdrawing from Our Will brought unhappiness to all, in the same way, as  you come to continue on from where he left, We constitute you the head of all, and therefore the bearer of that  happiness and goods which had been assigned to all had they lived in Our Will.” 

And I: ‘My Jesus, how can this be possible? If not even when You Yourself came upon earth to redeem  us and to suffer so many pains, was the happiness acquired which the first man lost for himself and for all, how  can it be now, that by binding myself within your Eternal Volition, I may give back this lost happiness?’ And  Jesus: “My daughter, all times are in my hands, I give to whomever I want, and I use whomever I want. I could  very well bring the happiness that my Will contains upon earth, but I found no human will that wanted to live  perennial life in Mine, so as to retie the bonds of Creation, give Me back all the acts of the first man as if he had  done them all with the seal of my Supreme Will, and therefore place the lost happiness in the field. It is true  that I had my dear Mama, but She had to cooperate with Me for Redemption. Besides, man was a slave,  imprisoned by his very sins, infirm, covered with wounds - the most repugnant ones; and I came as a loving  father to shed my Blood in order to rescue him, as a doctor to heal him, as a teacher to teach him the way – the  escape so as not to fall into hell. Poor ill one, how could he have extended himself in the eternal flights of my  Volition if he was unable to walk? Had I wanted to give the happiness which my Will contains, it would have  been as though giving it to the dead and letting it be trampled upon. He was not disposed to receive such a great good, and this is why I wanted to teach the prayer to dispose him, and I contented Myself with waiting for  different eras, letting centuries upon centuries go by, to make known the living in my Will – to give the start to  this happiness.” 

And I: ‘My Love, if with your Redemption not all are saved, how can it be that your Will will give this  happiness to all?’ And Jesus: “Man will always be free, I will never take away from him the rights which I 

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gave him in creating him; only, in Redemption I came to open many ways, small paths and shortcuts to  facilitate salvation, the sanctity of man, while with my Will I come to open the royal and straight way which  leads to the sanctity of the likeness of their Creator, and which contains true happiness. But in spite of this, they  will always be free to remain – some on the royal way, some on the small paths, and some completely outside;  however, in the world there will be what now is not – the happiness of the Fiat Voluntas Tua on earth as It is in  Heaven. Man did his first acts in my Will and then he withdrew, therefore he was ruined; and since he was the  head of all, all members were ruined together. My Humanity formed the plane of all human acts in the Divine  Will; my Mama followed Me faithfully; so, everything is prepared. Nothing else is now needed but another  creature who, wanting to live perennially in this Will, may come to take possession of the plane formed by Me,  and may open the royal way to all, which leads to terrestrial and celestial happiness.” 

April 28, 1923 

Luisa must crush the head of the infernal serpent. The living in the Divine Will is the complete triumph of  the Creator over the creature. The primary purpose of the coming of Jesus upon earth was that the Divine  Will might triumph over the human will. 

I felt as though immersed in the endless light of the Eternal Will, and my sweet Jesus told me: “My  daughter, my Divinity does not need to operate in order to make Its works come out – It only needs to want  them. So, I want and I do; the greatest works, the most beautiful, come out by my mere wanting them. On the  other hand, even if the creature wanted them, if she does not work, she does not move, she does nothing. Now,  to one who makes my Will her own and lives in It as in her own royal palace, the same power is communicated,  as much as is possible to a creature.” 

Now, while He was saying this, I felt myself being drawn outside of myself, and I found an ugly  monster under my feet, which was biting itself out of rage. And Jesus, being near me, added: “Just as my  Virgin Mother crushed the head of the infernal serpent, so do I want another virgin, which must be the first  possessor of the Supreme Will, to press again that infernal head so as to crush it and debilitate it, in such a way  as to confine it into hell, that she may have full dominion over it, and it may not dare to approach those who  must live in my Will. Therefore, place your foot on its head, and crush it.” Made brave, I did it, and it would  bite itself more, and so as not to feel my touch, it shut itself up in the darkest abysses. Then Jesus resumed His  speaking: “My daughter, do you think that the living in my Will is nothing? No, no – on the contrary, it is the  all, it is the fulfillment of all sanctities, it is the absolute dominion of oneself, of one’s passions, and of one’s  capital enemies; it is the complete triumph of the Creator over the creature. So, if she adheres and I come to  letting her live in my Will, without her ever again wanting to know her own, I have nothing left to want from  the creature, and she has nothing left to give Me. All my yearnings are fulfilled, my designs realized – there is  nothing left but delighting in each other. It is true that I came upon earth to redeem man, but my primary  purpose was that the Divine Will might triumph over the human will by according these two wills together and  making them one, taking the human will into that Will from which it had gone out. This was the main offense  that my Celestial Father received from man, and I was to compensate Him for it, otherwise I would not give  Him full satisfaction. But in order to obtain the first purpose, first I had to issue the second – that is, to save  him, to give him my hand since he had fallen, to wash him of the mud in which he was lying. How could I say: 

‘Come to live in my Will’, if he was horrid to look at, and was under the slavery of the infernal enemy? Therefore, after having obtained the second purpose, I want to secure the first one – that my Will be  done on earth as It is in Heaven, and that man, who had gone out of my Will, enter into Mine once again. And  in order to obtain this, I give to this first creature all my merits, all my works and steps, my palpitating Heart,  my wounds, my Blood - my whole Humanity, to dispose her, to prepare her, to let her enter into my Will. In  fact, first she must take the complete fruit of my Redemption, and then, as though in triumph, enter the  possession of the immense sea of my Supreme Will. I do not want her to enter as a stranger, but as a daughter;  not as poor, but as rich; not as ugly, but as beautiful, as if she were another Me. Therefore, I want to centralize  my whole life in you.” And while He was saying this, it was as though many seas were coming out of Him,  which poured upon me, and I remained inside of them, sunken; and at the same time, a Sun, beating down with  Its light, receiving the complete fruit of Redemption in order to be able to give the complete fruit of Its Will to  the creature. It was the Sun of the Eternal Volition, which celebrated the entrance of the human will into Its 

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own. And Jesus: “This Divine Will of Mine grew within my Humanity like a flower, which I transplanted from  Heaven into the true Eden of my terrestrial Humanity. It germinated in my Blood, it sprouted from my wounds,  to make of it the greatest gift to the creature. Don’t you want to receive it?” 

And I: ‘Yes.’ And He: “I want to transplant it into you – love it, and know how to keep it.” 

May 2, 1923 

When the ‘Fiat Voluntas Tua’ has its fulfillment ‘on earth as it is in Heaven’, then will the complete  fulfillment of the second part of the Our Father occur. 

I felt my poor mind as though dissolved in the immensity of the Eternal Volition, and my sweet Jesus,  returning to speak about the Most Holy Will of God, told me: “My daughter, oh! how well your acts done in  my Will harmonize. They harmonize with mine, with those of my beloved Mama, and one disappears within  the other, forming one single act. It seems that Heaven is on earth, and the earth is in Heaven. And the echo of  one in three and of three in one, of the Sacrosanct Trinity – oh! how sweet it sounds to Our hearing, how it  enraptures Us, but so much as to capture Our Will from Heaven to earth. And when my ‘Fiat Voluntas Tua’  has its fulfillment ‘on earth as it is in Heaven’, then will the complete fulfillment of the second part of the Our  Father occur - that is, ‘Give us this day our daily bread.’ I said: ‘Our Father, in the name of all, I ask You for  three kinds of bread every day: the bread of your Will, or rather, more than bread, because if bread is necessary  two or three times a day, this one is necessary at each moment and in all circumstances. Even more, it must be  not only bread, but like balsamic air that brings life - the circulation of the Divine Life in the creature. Father, if  this bread of your Will is not given, I will never be able to receive all the fruits of my Sacramental Life, which  is the second bread we ask of You every day. Oh! how my Sacramental Life feels discomforted, because the  bread of your Will does not nourish them; on the contrary, it finds the corrupted bread of the human will. Oh!  how disgusting it is to Me! How I shun it! And even though I go to them, I cannot give them the fruits, the  goods, the effects, the sanctity, because I do not find Our bread in them. And if I give something, it is in small  proportion, according to their dispositions, but not all the goods which I contain; and my Sacramental Life is  patiently waiting for man to take the bread of the Supreme Will, in order to be able to give all the good of my  Sacramental Life. See then, how the Sacrament of the Eucharist - and not only that one, but all the Sacraments,  left to my Church and instituted by Me - will give all the fruits which they contain and complete fulfillment,  when Our bread, the Will of God, is done on earth as it is in Heaven. 

Then I asked for the third bread - the material one. How could I say: ‘Give us this day our bread’? I  could do so in view of the fact that, as man would do Our Will, what was Ours would be his, and so the Father  would no longer have to give the bread of His Will, the bread of my Sacramental Life and the daily bread of  natural life, to illegitimate, usurping, evil children, but to legitimate and good children, who would share in the  goods of their Father. This is why I said: ‘Give us our bread.’ Then will they eat the blessed bread; everything  will smile around them, and Heaven and earth will carry the mark of the harmony of their Creator. 

After this I added: ‘Forgive us our debts, as we forgive our debtors.’ So, charity also will be perfect. Once man has eaten the bread of my Will as my Humanity ate it, then will forgiveness have the mark of  heroism, as I had it on the Cross. Then will the virtues be absorbed into my Will and receive the mark of true  heroism and of divine virtues; they will be like many little rivulets, which will gush forth from the bosom of the  great sea of my Will. 

And if I added, ‘And lead us not into temptation’ - how could God ever lead man to temptation? - it was  because man is always man, free in himself, since I never take away from him the rights I gave him in creating  him; and he, frightened and fearful of himself, tacitly cries out, and prays without expressing it with words: ‘Give us the bread of your Will, that we may reject all temptations; and by virtue of this bread, deliver us from  every evil. Amen.’ 

See, then, how all the goods of man find again their connection, the tight bond of the ‘Let Us make man in Our image and likeness’, the validity of each of his acts, the restitution of the lost goods, as well as the  signature and the assurance that his lost happiness, both terrestrial and celestial, is given back to him. Therefore, it is so necessary that my Will be done on earth as it is in Heaven, that I had no other interest, nor did  I teach any other prayer but the ‘Our Father’. And the Church, faithful executor and depository of my 

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teachings, has it always on Her lips, and in every circumstance; and everyone - learned and ignorant, little and  great, priests and lay people, kings and subjects - all pray that my Will be done on earth as it is in Heaven. Do you not want, then, that my Will descend upon earth? But just as Redemption had Its beginning in a  Virgin - as I was not conceived in all men in order to redeem them, even though whoever wants it, can enter the  good of Redemption and each one can receive Me in the Sacrament for himself alone – in the same way, now  my Will must have Its beginning, possession, growth and development in one virgin creature. And then,  whoever disposes himself and wants it, will enter the goods which the living in my Will contains. Had I not  been conceived in my beloved Mama, Redemption would never have taken place. In the same way, if I do not  operate the prodigy of making one soul live in my Supreme Will, the ‘Fiat Voluntas Tua on earth as it is in  Heaven’, will not take place in the human generations.” 

May 5, 1923 

As many times as the soul enters into the Divine Will, so many ways does she open between Creator and  creatures. 

Finding myself in my usual state, I felt drawn outside of myself, but I could not see the azure heavens  nor the sun of our horizon, but a different heaven, all of gold, studded with stars of various colors, more  refulgent than sun. I felt drawn toward up high, and as this heaven opened before me, I found myself in front of  a most pure light. And before this light, prostrating myself, I called all human intelligences into my intelligence  - from the moment in which Adam began to break the union of his intelligence with that of His Creator by  withdrawing from the Divine Will, up to the last man who will exist upon earth - and I tried to give to my God  all the honor, the glory, the submission, etc., of all created intelligences. And I did the same for all my other  senses, calling all those of the other creatures into mine. All this, always in His lovable Will, in which  everything can be found, from which nothing can escape, even things that may not exist at the present moment,  and in which everything can be done. 

While I was doing this, a voice came out from within the immensity of that light, saying: “As many  times as the soul enters into the Divine Will in order to pray, work, love, etc., so many ways does she open  between Creator and creatures. And in seeing that the creature is making her way to go to It, the Divinity opens  Its ways in order to meet Its creature. In this encounter she copies the virtues of her Creator, absorbs ever new  Divine Life into herself, penetrates more into the eternal secrets of the Supreme Volition, and everything she  does is no longer human in her, but divine. This divine operating forms a golden heaven within her, on which  the Divinity strolls, delighting in finding Its own operating in the creature, awaiting the creature in order to  receive her divine acts, and therefore open more ways for her in Its Divinity. And It keeps repeating with great  love: ‘Behold - here is how, in my Will, the creature comes closer to my likeness, she accomplishes my  designs, she fulfills the purpose of Creation.’ And while hearing this, I found myself inside myself.  

May 8, 1923 

Luisa must reach the beginning. Only the Divine Will can place in safety and keep with jealousy all the  goods which God wants to give to the creature. 

As I was in my usual state, I found myself outside of myself. I seemed to be covering a very long way  on which I encountered many people - some were horrifying to look at, some seemed to be incarnate demons;  very few were the good. That way was so long that it would never end, and I, tired, wanted to go back into  myself, but someone who was near me prevented me from doing so, telling me: “Come now - keep going, you  must reach the beginning, and in order to get there, you must to go through all generations; you must have them  all under your eyes so as to bring them to your Creator. Your beginning is God, and you must reach that point  of eternity in which the Eternal One created man, in order to receive all the bonds of Creation and to retie all the  harmonies that can exist between Creator and creature.” 

So, a supreme force made me go forward, and I was forced to see the evils of the earth and those which  will come - unfortunately, horrifying. Then, after this, I found my sweet Jesus, and, tired, I threw myself into  His arms, telling Him: ‘My Love, what a long way I had to go through - it seemed centuries without seeing  You, and without finding the One who forms my Life.’ And Jesus, all love: “Ah, yes, my daughter, rest in my  arms, come into your beginning, from which you came. I too was anxiously awaiting you, to receive from you, 

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in my Will, all that Creation owes Me, and to give to you, in my same Will, all that I must give to all Creation. My Will alone can place in safety and keep with jealousy all the goods which I want to give to the creature;  outside of my Will, my goods are always in danger and poorly kept, while in It, I abound and I give to one what  I should give to all. This is why I want to bind all Creation in you; I want to place you at the original point of  the creation of man. It is my usual way to deal one on one with one creature alone – what I want to give her and  what I want from her; and then, from her I let goods derive for others. Ah! my daughter, I had created man like  a flower, which was to grow, acquire color and fragrance, in my very Divinity. By withdrawing from my Will,  it happened to him as to a flower which is snatched away from a plant. As long as it remains in the plant, the  flower is beautiful, lively in its color and fragrant in its perfume; but once it is snatched away from the plant, it  withers, it fades, it becomes ugly, and reaches the point of giving off a bad smell. What a lot this was for him,  and what a sorrow for Me who, with so much love, wanted to raise this flower in my Divinity, to delight and  amuse Myself with him! 

Now, by my omnipotence, I want this detached flower to bloom again, by transplanting it once again  into the womb of my Divinity; but I want a soul who wants to live in the womb of my Volition. She will be the  seed that she will lend to Me, and my Will will do all the rest. In this way, my delights of Creation will return, I  will amuse Myself with this mystical flower, and I will be repaid for Creation.”  

May 18, 1923 

How difficult it is to find a soul who wants to suffer. The executioners of souls present in the Church. I was feeling all afflicted and almost without my sweet Jesus - what hard martyrdom is His privation! A  martyrdom without the hope of storming Heaven like the martyrs do, which renders their every suffering sweet. His privation, instead, is martyrdom which disunites, burns, cuts, and opens an abyss of separation between the  soul and God; a martyrdom which, instead of sweetening suffering, embitters it, intoxicates it, in such a way  that while the soul feels herself dying, death itself runs away from her. Oh, God, what pain! Now, while I was in the immense abyss of the privation of my Jesus, as He just barely moved in my  interior, I said to Him: ‘Ah! my Jesus, You don’t love me any more.’ And He, not paying attention to me,  made Himself seen all afflicted, as though holding a black thing in His hand, which He was about to throw upon  the creatures. Then He took my heart in His hands, squeezed it tightly, pierced it through, and my heart  anxiously awaited His pains as refreshment and balm for the pains suffered because of His privation. Oh! how I  feared that He might cease to make me suffer, plunging me once again into the abyss of His separation. Then, after this, He said to me: “My daughter, I do not pay attention to words, but to facts. Do you  think it is easy to find a soul who really wants to suffer? Oh, how hard it is! With words, there are many who  want to suffer, but, with facts, they run away when one pain oppresses them or other sufferings surround them. Oh! how they would rather free themselves. And I remain always the isolated Jesus in pains. This is why,  when I find a soul who does not shun suffering and who wants to keep Me company in my pains – even more,  she waits and waits for Me to bring her the bread of suffering – this gives Me the delirium of love, and makes  Me reach the point of doing follies and of abounding so much with this soul as to astonish Heaven and earth. Do you think it was something indifferent over my Heart, which loves so much, that while you were without  Me, you were waiting for Me, for nothing else but to receive from Me my bitter pains?” But while He was saying this, He made me feel that the Most Holy Sacrament was passing by, in the  street, and He gave a stronger squeeze to my heart. And I: ‘My Jesus, what is going on? Where are You going,  and who is carrying You?’ And He, all sad: “I am going to a sick person, and I am carried by an executioner of  souls.” And I, frightened: ‘Jesus, what are You saying? What? Your ministers, executioners of souls?’ And  He: “And how many executioners of souls there are in my Church! There are executioners attached to  interests, who make a slaughter of souls, and who, with their example, instead of rendering souls detached from  all that is earth, engulf them even more. There are the immodest ones, who, instead of purifying souls, disfigure  them. There are executioners of pastimes, dedicated to pleasures, to strolls and other things, who, instead of  rendering souls recollected and infusing in them love for prayer and retreat, distract them. These are all  slaughters of souls. How much pain does my Heart not feel, in seeing that the very ones who were to help and  sanctify souls, are the cause of their ruin.”

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May 23, 1923 

The Will of God is fullness, and one who lives in It must centralize everything within herself. His privations continue, and as my sweet Jesus made Himself seen just a little, I said to Him: “Tell me,  my Love, where have I offended You, that You run far away from me? Ah! my heart is bleeding because of the  bitterness of the pain.” 

And Jesus: “Have you perhaps withdrawn from my Will?” 

And I: ‘No, no - may Heaven free me from such a misfortune.’ 

And He: “And why, then, do you ask Me where you have offended Me? Only when the soul withdraws  from my Will, then does sin enter. Ah, my daughter, in order to take full possession of my Will, you must  centralize all the interior states of all creatures within yourself, and as you move from one interior state to  another, you take dominion over it. This happened in my Mama and in my very Humanity. How many pains,  how many states of souls were centralized in Us? Several times my dear Mama remained in the state of pure  faith, and my moaning Humanity was almost crushed under the enormous weight of all the sins and pains of all  creatures. But while I suffered, I remained with the dominion of all the goods opposite to those sins and pains  of creatures, and my dear Mama became Queen of faith, of hope and of love, and dominator of light, to the  extent of being able to give faith, hope, love and light to all. In order to be able to give, it is necessary to  possess; and in order to possess, it is necessary to centralize those pains within oneself, and with resignation and  love, change pains into goods, darkness into light, coldness into fire. My Will is fullness, and one who must  live in It, must acquire the dominion of all possible imaginable goods, as much as is possible for a creature. 

How many goods can I not give to all? And how many can my inseparable Mama not give? And if We do not  give more, it is because there is no one who takes them, because We suffered everything, and while We were on  earth, Our dwelling was in the fullness of the Divine Will. 

Now it is your turn to follow Our same path and to dwell where We dwelt. Do you think that to live in  Our Will is something trivial, or just like any other life - even holy? Ah, no, no! - It is the All. In It one must  embrace everything, and if something escapes, you cannot say that you live in the fullness of Our Will. Therefore, be attentive and always follow your flight in my Eternal Volition.” 

May 25, 1923 

The Divine Will legitimizes souls as children of God. How everything was created for them. I felt as though immersed in the Eternal Volition, and my always lovable Jesus, drawing me to Himself,  transported me outside of myself, showing me Heaven and earth. And as He was showing me this, He told me: “Beloved daughter of Our Supreme Will, see, this whole machine of the universe – heavens, sun, seas, and all  the rest – was created by Us to give it as a gift - but do you know to whom? To the ones who would do Our  Will. Everything was given to them as to Our legitimate children. We did this for the decorum of Our works,  depositing them and giving them as gift, not to foreign people or to illegitimate children, who would not  understand the great goods contained in them, nor appreciate the greatness and the sanctity of Our works – on  the contrary, they would waste them and despise them; but by giving them to Our legitimate children. And  since each created thing contains a distinct love and a special good for the one to whom the gift is directed, Our  Will, dwelling in them and forming Its very Life in them, would make them comprehend all these loves, distinct  among themselves, which are present in the whole creation, as well as all the specialties of goods. So, they  would requite Us for each distinct love, and would give Us glory and honor for all the goods given to them. Our Will, which had created them with one Fiat, and which knew all the secrets - dwelling in Our legitimate  children, with another Fiat would reveal Our secrets contained in all created things, and would make them give  Us love for love. Harmonies and communications would be mutual between them and Us. And even though it  seems that those who do not do Our Will enjoy and take part in them, the gifts are not theirs – they do so as an  indirect cause, as usurpers and illegitimate children. More so, since my Will does not dwell in them, and  therefore they understand nothing or very little of my love which all creation brings to them, and of the great  goods present in it. Even more, many don’t even know Who created so many things - true foreign people who,  while living of the things that belong to Me, don’t even want to recognize Me.

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So, this great gift of the whole universe was delivered by my Celestial Father to my Humanity, as to a  true legitimate Son, and there was nothing for which I did not requite Him - gift for gift, love for love. Then  came my Celestial Mother, who was able to requite Her Creator so well. And then, the children of my Will  have come, whom my Will was to legitimize as Its true children. This is why all Creation exults with joy,  makes feast and smiles when, as I draw you outside of yourself, together with Me it recognizes the legitimate  daughter of the Supreme Will – its true owner. All created things would want to run up onto your lap and  around you, not only to make feast for you, but to be appreciated, defended, and considered as gifts of their  Creator; and they all compete to give you, each one of them, distinct love and the gift which each created thing  contains. Some want to give you the gift of the beauty of your Creator and the love that beauty contains; some,  the gift of power and the love that power contains; some, the gift of wisdom, some of goodness, some of  sanctity, some of light, some of purity, as well as the distinct loves contained in wisdom, goodness, sanctity,  light, purity, etc. 

So, my Will knocks down all the barriers that exist between the soul and God; It places her in harmony  between Heaven and earth; It reveals all secrets contained in the whole Creation, and It renders her the  depository of all the gifts of God.” 

May 29, 1923 

God is always the first to operate in the soul. 

I was accompanying my sweet Jesus in His pains, especially in what He suffered in the Garden of  Gethsemani; and while I compassionated Him, moving in my interior, He told me: “My daughter, the first one  to form the crafting of my pains in my Humanity was my Celestial Father, because He alone had the strength  and the power to create pain and to place in it as many degrees of pain as were needed in order to be satisfied  for the debt of creatures. Creatures were secondary, because they had no power over Me, nor the ability to  create pain as intense as they wanted. 

The same happens in all creatures: in creating man, the first crafting, both in the soul and in the body,  was done by my Divine Father. How much harmony, how much happiness did He not form with His own  hands in the human nature? Everything is harmony and happiness in man. The mere external part - how many  harmonies and happinesses does it not contain? The eyes can see, the mouth can express, the feet can walk, the  hands can operate and take things where the feet have reached. But if the eyes could see, but man did not have  the mouth to express himself; or if he had feet to walk but no hands to operate – would there not be unhappiness  and disharmony in the human nature? And then, the harmonies and happinesses of the human soul - the will,  the intellect, the memory – how many harmonies and happinesses do they not contain? It is enough to say that  they are part of the happiness and harmony of the Eternal One. God created His true personal Eden in the soul  and in the body of man – an Eden all celestial; and then He gave him the terrestrial Eden as residence. 

Everything was harmony and happiness in the human nature, and even though sin upset this harmony and  happiness, it did not completely destroy all the good which God had created in man. 

So, just as God created with His own hands all the happiness and harmony in the creature, He created all  possible pains in Me, to be repaid for the human ingratitude, and to make the lost happiness come out from the  sea of my pains, as well as the accord for the upset harmony. And this happens to all creatures: when I must  choose them for a distinct sanctity or for my special designs, it is my own hands that work in the soul, and I  create in it now suffering, now love, now the knowledge of celestial truths. My jealousy is such that I want no  one to touch her; and if I allow creatures to do something to her, it is always in the secondary order; but I  Myself have primacy, and I keep forming her according to my design.” 

June 6, 1923 

The sign that the soul is all of God is that she has a taste for nothing but Him. 

I was concerned about the reason why my Jesus was not coming, and I said to myself: ‘Who knows  what evil there is in my interior, that Jesus hides Himself so as not to be displeased?’ And He, moving in my  interior, told me: “My daughter, the sign that there is nothing evil and that the interior of the soul is completely  filled with God, is that nothing is left to her which is not all mine, and that in everything that may happen inside  and outside of her, she no longer has a taste for anything - her taste is only for Me and of Me. And not only 

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with profane or indifferent things, but also with holy things, pious people, services, music, etc. – everything is  cold, indifferent to her, and like something that does not belong to her. And the reason is natural: if the soul is  completely filled with Me, she is also filled with my tastes. My taste is hers, and other tastes find no place in  which to put themselves; therefore, as beautiful as they may be, they hold no attraction for the soul; rather, they  are as though dead for her. 

On the other hand, the soul who is not completely mine is empty, and as things surround her, she feels as  many tastes within herself, if those are things which she likes; if, on the other hand, they are things which she  does not like, she feels disgust. So, she is in a continuous alternation of tastes and disgusts; and since any taste  which did not come from Me is not lasting, many times tastes turn into disgusts, and this is why many variations  of character can be noticed: now too sad, now too cheerful, now all irascible, another time all affable. It is the  void of Me which she has in her soul that gives her so many variations of character - in nothing similar to mine,  for I am always the same and I never change. 

Now, do you have any taste for what exists down here? What do you fear - that there may be some evil  in you, and because of it, displeased, I hide Myself? Wherever I am, there cannot be evils.” And I: ‘My Love,  I don’t feel like getting a taste for anything, as good as it might be. And besides, You know it better than I do - how can I get a taste for other things if the pain of your privation absorbs me, embitters me down to the marrow  of my bones, makes me forget about everything, and the only thing which is present to me, and driven into in  my heart, is the nail that I am without You?’ And Jesus: “And this tells you that you are mine and that you are  filled with Me, because every taste has this power: if it is my taste, it transforms the creature into Me; if it is a  natural taste, it sweeps her into human things; if it is a taste for passions, it casts her into the current of evil. It  may seem that a taste is something trivial; yet, it is not so. It is the first act of either good or evil. And take a  look at how it is so: 

Why did Adam sin? Because he removed his gaze from the divine attraction, and as Eve presented to  him the fruit to let him eat of it, he looked at the fruit, and his sight took pleasure in looking at it, his hearing  took delight in hearing the words of Eve - that if he ate the fruit he would become like God; and His palate took  pleasure in eating it. So, taste was the first act of his ruin. On the other hand, had he felt displeasure in looking  at it, tedium and bother in hearing the words of Eve, disgust in eating it, Adam would not have sinned. On the  contrary, he would have done the first heroic act of his life, by resisting and correcting Eve for having done that,  and he would have remained with the everlasting crown of faithfulness toward the One to whom he owed so  much, and who had all the rights for his subjection. Oh! how careful must one be with the different tastes  which arise in the soul. If they are purely divine tastes, one must give them life; but if they are human tastes, or  of passions, one must give them death; otherwise there is the risk of falling into the current of evil.” 

June 10, 1923 

The office of victim, and what it means to be deposed from it. In order to live in the Divine Will, the door  through which to enter is the Humanity of Jesus. 

I was lamenting to my sweet Jesus about His privations, and I thought to myself: ‘Who knows what is  the reason why He is not coming? And, if it is true, as sometimes He made me understand, that He does not  come because of the chastisements – since, given the state of victim in which He keeps me, if He comes, having  to communicate pains to me because of the office I occupy, He feels His arms being broken; and since justice  wants to punish as the creature forces it to do so, this is why He does not come – so, if this is the case, then He  should remove me from the state of victim. As long as He comes, I care little about everything else; what I care  about is Jesus, my Life, my All – everything else is nothing for me.’ 

Now, while I was thinking of this and other things, my sweet Jesus, moving in my interior and  surrounding my neck with His arm, told me: “My daughter, what are you saying? Deposing you from your  office? You don’t know what it means to lose dominion, to lose the right to command, to no longer be able to  dispose of anything. In fact, when someone is in office, he can always dispose: if he is a judge, he can judge,  he has the right to issue a condemnation and also to absolve; it may be that for days or weeks he does not  exercise his office because the occasions are lacking, but in spite of this he receives his pay, maintains his  rights, and as guilty or righteous people present themselves, he is at his post of judge, and can defend and  condemn. But if he is deposed, he loses all his rights and is reduced to inability; and so with all other offices.

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Therefore, content yourself with being without Me sometimes, rather than wanting to be deposed from your  office, otherwise you will also lose the right of having the deserved scourges be held back in part. And if it  seems to you that because of the lack of pains of a few days, you do nothing, to remain in office is always  something, and what you do not do one day, as I come to you and find you in office, you can do on another day. 

But this is not all – it is the least part; the most essential is that in order to live in my Will, the door  through which to enter, the first link of connection, is my Humanity. My Humanity was indeed the first and  true victim which, because of the office given to Me by my Celestial Father, lived as sacrificed and completely  crucified in the Divine Will; and by virtue of the power of my Eternal Volition, It was able to multiply my Life  for all and for each one. And just as by the power of one single Fiat I multiplied so many created things, giving  to each creature the right to make them her own, in the same way, the power of my Will multiplied one single  Life, so that each one might have Me for himself alone as help, as defense, as refuge – however he wanted Me. 

This is all the greatness, the good, the all, the infinite distance between living in my Will and living in a  different way, even good and holy: the multiplication of one act into as many acts as one wants, enough for as  many as want to make use of them. 

Now, if I deposed you from your office, not only would you not occupy my office on earth - since you  would not be in my Humanity, which, even though It did much, impetrating so much good for man, yet did not  take the rights, the honor, the decorum away from my justice when it would require to punish man justly; rather,  I would resign Myself – but, in lacking the link of connection, you would not be able to live in my Will, you  would lose dominion, your acts would become simple intentions; and when you say: ‘My Jesus, in your Will, I  love You, I bless You, I thank You for all, I feel sorrow for each offense, etc.’, your acts would not hover over  each human act to become act of each human act, love for each love that creatures should give Me. You would  not follow all my acts which are present in my Will, you would remain behind; they would be pious intentions  at most, which can do some good, but not acts for all, which may give life and contain the power of Our  creative Will. And yet, how many times you tell Me: ‘Since You have called me into your Will, do not leave  me behind. Oh, Jesus, let it be so that, together with You, I may follow the acts of Creation, to requite You for  the love of all created things, as well as those of Redemption and of Sanctification, so that wherever your acts  and your love are present, there may be the requital of mine.’ And now you want Me to leave you behind?” 

I remained confused and did not know what to answer. Good Jesus disposes as He best pleases – and  everything for His glory. 

June 15, 1923 

In what does perfect charity consist. 

Continuing in my usual state, I was praying that my always lovable Jesus would deign to come to visit  my poor soul; and He, all goodness, came, and made Himself seen as He kept touching me up all over with His  holy hand, and in touching me, He would leave a light as mark at each point where He touched me. After this,  Jesus disappeared, and my first confessor came, who is now deceased, and he told me: “I too want to touch you  at those points where Our Lord touched you.” Almost not wanting, but as though lacking the strength to  oppose, I let him do it. But as he was doing it, that light which Jesus had left in touching me, was  communicated to him, and he remained as though invested with so much light for as many touches as he gave  me, always at the same points where Jesus had touched me. I remained surprised, and the confessor told me: 

“The Lord has sent me to give me the recompense of the merit I acquired when I would come to you to do you  charity, and would act upon you. Now this has turned for me into light of eternal glory.” Then, afterwards, my second confessor came, who is also deceased, and he told me: “Tell me what  Jesus said to you - I want to hear it, so that the light of the divine truths may unite to the many lights of the  truths which the Lord spoke to you, and with which, in hearing them from you when I was alive, I remained as  though impregnated. Now the Lord has sent me to confirm for me the recompense of the merit I acquired by  wanting to hear those truths. If you knew what it means to hear the divine truths, what charm of light they  contain, such that the sun would remain eclipsed, and the good they bring to the one who speaks them and to the  one who listens to them, you would compete – you, in speaking them, and the one who feels the duty to do so,  in listening to them. Therefore, hurry, tell me - what did He say to you?” And I, remembering that Jesus had 

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told me what charity means, said that to him. My words turned into light and invested him; then, all content, he  disappeared from me. 

Now I will say what Jesus had told me about charity: “My daughter, with its power, true charity can  convert all things into love. Look at fire: all varieties of wood and any other thing - it converts all into fire; and  if it did not have the power to convert everything into fire, it could not be given the name of true fire. The same  for the soul: if she does not convert all things into love – both supernatural and natural things, joys and  bitternesses, and everything that surrounds her – she cannot be said to possess true charity.” Now, as He was  saying this, He let many flames come out of His Most Holy Heart, which filled Heaven and earth, and then,  uniting together, formed one single flame. And He added: “Continuous flames of love come from my Heart,  and to some they bring love, to some pain, to some light, to others strength, etc. And because they come from  the center of the furnace of my love, even though they do different offices, since one is the purpose – to send  love to the creature – they are all flames which, uniting together, form one single flame. The same for the  creature: even if she does different things, the purpose must be love, so as to be able to make of her actions as  many little flames which, uniting together, will form the great flame that will burn everything and will  transform her completely into Me. Otherwise, she will not possess true charity.” 

June 18, 1923 

Prodigies, wonders, excesses of love of Our Lord in instituting the Most Holy Sacrament, and in  communicating Himself. 

I was feeling all absorbed in the Most Holy Will of God, and blessed Jesus made present to me, as  though in act, all the acts of His Life on earth. And since I had received Him sacramentally in my poor heart,  He made me see, as though in act in His Most Holy Will, the moment in which my sweet Jesus, in instituting  the Most Holy Sacrament, communicated Himself. How many wonders, how many prodigies, how many  excesses of love in this act of communicating Himself. My mind wandered amid so many divine prodigies, and  my always lovable Jesus told me: “Beloved daughter of my Supreme Volition, my Will contains everything, It  preserves all of the divine works as though in act, and It lets nothing escape It; and to one who lives in It, It  wants to make known the goods It contains. Therefore, I want to make known to you the reason for which I  wanted to receive Myself when I instituted the Most Holy Sacrament. 

The prodigy was great and incomprehensible to the human mind. For the creature to receive a Man and  God, to enclose the infinite in a finite being, and to give to this infinite Being divine honors, decorum and a  dwelling worthy of Him – this mystery was so abstruse and incomprehensible, that the Apostles themselves,  while they easily believed in the Incarnation and in many other mysteries, remained troubled before this one,  and their intellects were reluctant to believe. And it took my repeated saying for them to surrender. So, what to  do? I, who instituted it, was to take care of everything, since, when the creature would receive Me, the Divinity  was not to lack honors, divine decorum and a dwelling worthy of God. Therefore, my daughter, as I instituted  the Most Holy Sacrament, my Eternal Will, united to my human will, made present to Me all the hosts which  were to receive the sacramental consecration until the end of centuries. And I looked at them, one by one; I  consumed them, and I saw my Sacramental Life palpitating in each host, yearning to give Itself to creatures. In  the name of the whole human family, my Humanity took on the commitment for all, and gave a dwelling within  Itself to each host; and my Divinity, which was inseparable from Me, surrounded each sacramental host with  divine honors, praises and blessings, to give worthy decorum to my Majesty. So, each sacramental host was  deposited in Me, and contains the dwelling of my Humanity and the cortege of the honors of my Divinity;  otherwise, how could I descend into the creature? And it was only because of this that I tolerated sacrileges,  coldness, irreverences, ingratitudes, since, in receiving Myself, I secured my own decorum, the honors and the  dwelling which befitted my very Person. Had I not received Myself, I could not have descended into creatures,  and they would have lacked the way, the door, the means to receive Me.  

This is my usual way in all my works: I do them once in order to give life to all the other times in which  they are repeated, uniting them to the first act as if they were one single act. So, the power, the immensity, the  all-seeingness of my Will made Me embrace all centuries; It made present to Me the communicants and all  sacramental hosts; and I received Myself as many times, so that, through Myself, I might pass into each  creature. Who has ever thought of so much love of mine? That in order to descend into the hearts of creatures, 

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I was to receive Myself so as to secure the divine rights and be able to give them, not only Myself, but the very  acts I did in receiving Myself, to dispose them and almost to give them the right to receive Me?” I remained surprised, and as if I wanted to doubt, and Jesus added: “Why do you doubt? Is this not  perhaps to operate as God? And this one single act of forming as many acts for as many as want to enjoy it,  while it remains one single act - was it not the same for the act of the Incarnation, of my Life and of my  Passion? I incarnated Myself only once, one was my Life, one my Passion; yet, this Incarnation, Life and  Passion is for all and for each one, as if it were for one alone. So, they are still as though in act, and for each  one, as if I were now incarnating Myself and now suffering my Passion. If it were not so, I would not be  operating as God, but as creature, who, not containing a divine power, cannot let herself be possessed by all, or  give herself to all. 

Now, my daughter, I want to tell you of another excess of my love. One who does my Will and lives in  It, comes to embrace the works of my Humanity, because I greatly yearn that the creature become similar to  Me. And since my Will and hers are one, my Will takes pleasure in her, and, amusing Itself, It places all the  good I contain into the creature, and I form in her the deposit of the very sacramental hosts. My Will, which  she contains, lends her and surrounds her with divine decorum, homages and honors; and I entrust everything to  her, because I am certain to keep my works in a safe place, since my Will becomes actor, spectator and  custodian of all my goods, of my works and of my very Life.” 

June 21, 1923 

Difference between the soul who finds herself in the Divine Will because the Divine Will envelops her and is  everywhere by Its own nature, and one who prays and acts in the Divine Will having the knowledge of what  she does within herself. 

I was doing my usual adoration to my Crucified Good, and I was saying to Him: ‘I enter into your Will;  or rather, give me your hand and place me in the immensity of your Will Yourself, that I may do nothing which  is not the effect of your Most Holy Will.’ Now, while I was saying this, I thought to myself: ‘How is this? The  Divine Will is everywhere, I am already in It, and yet I say: I enter into your Will?’ But while I was thinking  of this, my sweet Jesus, moving in my interior, told me: “My daughter, yet, there is a great difference between  one who prays and acts because my Will envelops her, being everywhere by Its own nature, and one who, of her  own will, having the knowledge of what she does within herself, enters into the divine sphere of my Will to  operate and pray. 

Do you know what happens? It happens as when the sun fills the earth with its light, though the light  and the heat are not the same at all points: at some points there is shade, at other points there is direct light and  the heat is more intense. Now, who enjoys more light, who feels more heat: one who is in the shade, or one  who is at those points where the light is not covered by shade? However, one cannot say that where there is  shade there is no light, although where there is no shade the light is more vivid, the heat is more intense; even  more, the rays of the sun seem to invest and absorb the creature. And if the sun had reason, and one creature  exposed herself of her own will to its burning rays, and in the name of all said to it: “Thank you, O sun, for  your light and for all the goods you produce by filling the earth; for all, I want to give you the return of the good  you do” - what glory, honor and satisfaction would the sun not receive?  

Now, it is true that my Will is everywhere, but the shade of the human will does not allow the soul to  feel the vividness of the light, the heat, and all the good It contains. On the other hand, by wanting to enter into  my Will, the soul lays down her own and removes the shade of her volition, and my Will makes Its vivid light  shine, It invests her, It transforms her into light itself. And the soul, plunged into my Eternal Volition, says to  Me: ‘Thank You, O Holy Supreme Volition, for your light and for all the goods You produce by filling Heaven  and earth with your Eternal Will; for all, I want to give You the return of the good You do.’ And I feel such  honor, glory and satisfaction, that no other equals it. My daughter, how many evils the shade of one’s own will  does: it cools down the soul, it produces sloth, sleep, sluggishness. The opposite for one who lives in my  Will.” 

Then, after this, I found myself outside of myself, and I saw as if contagious diseases were to come, and  many people were carried to leper hospitals. A general fright was reigning, and many other maladies of new  kinds. But I hope that Jesus may want to placate Himself by the merits of His most precious Blood.

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June 28, 1923 

How, in creating man, God cast into him the seed of his eternal love. 

I was thinking of the immense love of my most sweet Jesus, and He let me see all creatures, as though  bound inside a net of love, and He said to me: “My daughter, in creating man, I cast into him many seeds of  love; in his intelligence, in his eyes, in his word, in his heart, in his hands, in his feet - in everything I placed the  seed of love. And I was to work it from outside, and together with Me I placed all created things in order to  make this seed sprout and grow according to my Will. Having been placed by an eternal God, this seed was  also eternal; so, man contains an eternal love within himself, and an eternal love goes toward him constantly, to  receive the return of the seeds of its eternal love cast into man, and to give him new and eternal love. In fact, I  wanted to be inside of man as seed, and outside of him as worker, to form in him the tree of my eternal love. 

What would be the good for man to have eyes filled with light, if he did not have an external light to illuminate  them? He would remain always in the dark. So, in order to enjoy the effect of the light, it takes the internal  light of the eye as well as the external light of the sun which illuminates it. The same for the mind: if he had no  speech to express his thought, the life of his intelligence would die and would be without fruit; and so with all  the rest. 

I loved man so much that I not only cast into him this seed of my eternal love, but I put him under the  waves of my eternal love which is spread throughout the whole creation, in order to make it germinate in him  and to overwhelm him completely within my eternal love. So, if the light of the sun shines in his eyes, it brings  him the wave of my love; if he takes water to quench his thirst, or food to nourish himself, they bring him the  wave of my eternal love; if the earth lays itself under his feet and remains firm to allow his step, it brings him  the wave of my love; if the flower gives off its fragrance, if the fire unleashes its heat, everything brings him my  eternal love. But this is not enough; I Myself am with them, working inside and outside, to arrange, to confirm  and to seal all my similes in the soul of man, so that, as I give him eternal love, eternal love he may give to Me. 

So, the creature also can love Me with eternal love, because he contains the seed of it. But to my highest  sorrow, man suffocates this seed, and then it happens that even though my love keeps him under its waves, he  does not feel the light which my love brings him, because, having suffocated the seed, he has become blind;  even though he burns, he does not get warm, and as much as he may drink and eat, his thirst is not quenched,  nor is he nourished. Where there is no seed, there is no fecundity.” 

July 1, 1923* 

The good and the effect of prayer in the Divine Will. Delight of Jesus in manifesting His truths to the  creature. How God is ever new. 

I was fusing myself in the Holy Divine Will in order to go around through each creature’s intelligence,  and give to my Jesus the return of love of each thought of creature. But while I was doing this, a thought said to  me: ‘What is the good of praying in this way? On the contrary, it seems to me that this is nonsense, rather than  prayer.’ And my always lovable Jesus, moving in my interior, told me: “My daughter, do you want to know  what the good and the effect of it is? When the creature comes to cast the little pebble of her will into the  immense sea of my Divinity, as she casts it, if her will wants to love, the infinite sea of the waters of my love  ripple, are agitated, and I feel the waves of my love giving off their celestial fragrance, and I feel the pleasure,  the joys of my love being agitated by the little pebble of the will of the creature. If she adores my sanctity, the  little pebble of the human will agitates the sea of my sanctity, and I feel cheered by the most pure auras of my  sanctity. In sum, whatever the human will wants to do in Mine, it flings itself like a little pebble into each sea  of my attributes, and as it agitates them and ripples them, I feel I am given my own things, and the honors, the  glory, the love which the creature can give Me in a divine manner. 

It happens as to a person who is very rich and has all goods in his house – most fresh founts, fragrant  founts, warm founts. Someone else enters into this house, but has nothing to give to that person, because he  possesses everything. However, he wants to please him, he wants to love him; and what does he do? He takes  a little pebble and casts it into the fresh fount; the waters, being agitated, give off a most delicate freshness, and  the lord of that house enjoys the pleasure of the freshness of his own fount; he delights in the very goods he  possesses - but why? Because the other one took the care of agitating that fount, since, when things are stirred, 

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they give off the fragrance, the freshness or the heat they contain more intensely. This is what it means to enter  into my Will: to stir - to move my Being and to say to Me: ‘Do You see how good, lovable, loving, holy,  immense, powerful You are? You are Everything, and I want to move the whole of You in order to love You  and to give You pleasure’. And do you think this is trivial?” 

Having said this, He withdrew in my interior, and I was left thinking: ‘How good Jesus is. It seems to  me that He greatly delights in communicating Himself to the creature, and that He takes so much pleasure in  manifesting His truths, that while He is saying one, that very truth is a spur for Him, and almost pushes Him  with an irresistible force to manifest more truths. What goodness! What love!’ And Jesus came out again from  within my interior, and placing His face close to mine, added: “My daughter, you do not know what it means to  manifest my truths, and this is why you marvel at my pleasure and at the irresistible force I feel to manifest  Myself to the creature. And one who is willing to listen to Me forms my joy and my delights in conversing with  her. You must know that when I manifest one truth of mine which is not yet known, it is a new creation that I  make, and I love very much to release from Myself the many goods and secrets which I contain. But as much  as I may speak, since I am that act ever new which never repeats itself, I always desire to say more; and as I  speak, I have always more new things which I would like to say, because that newness is never exhausted in Me  - I am always new in love, new in beauty, new in contentments, in harmonies – new in everything, and ever  new. This is why I do not tire anyone, I have always new things to give and to say, and the irresistible force  that pushes Me to manifest Myself is my love. In an outpouring of love I issued the Creation; everything that  can be seen in the whole universe was all inside of Me. Love made the shadow of my light overflow from my  interior, and I created the sun; the shadow of my immensity and of my harmonies, and I extended the heavens,  harmonizing them with many stars and celestial spheres. These and other things which I created were nothing  other than shadows of mine which I released from Myself; and my love had Its outpouring, and I took great  delight in seeing what was contained in Me, spread out in little particles hovering over all creation. 

Now, what will be my joy in manifesting my truths, which are not shadows of mine that come out of  Me, but the substance of the goods I contain within Me; and which speak of Me, not in a mute language like all  created things do, but with clear, sonorous and eloquent voice; and which, since my word is creative, like a new  creation create in the soul the truths I manifest? If with one Fiat I created many things, in manifesting my truths  it is not just one Fiat that I pronounce, but as many words for as many as are needed in order to manifest and to  have souls comprehend that which I want them to understand. Imagine, then, what my contentment is in  manifesting my truths to the soul who, not in a mute language, but with speaking voice, will manifest my goods,  my truths, to others, in order to infuse in others the good she has received. Therefore, in manifesting my truths,  my love finds its outpouring and becomes festive, and I greatly love one who is willing to listen to Me.” 

July 5, 1923 

Jesus is presented to Pilate by the Jews. What His Kingdom is.  

I was accompanying my suffering Jesus in the hours of the His most bitter Passion, especially when  Jesus was presented to Pilate by the Jews, and was accused; and Pilate, not satisfied with the simple accusations  they were making against Him, returned to question Him in order to find a reason sufficient to condemn Him or  to release Him. And Jesus, beginning to speak in my interior, told me: “My daughter, everything in my Life is  profound mystery and sublime teachings in which man must reflect himself in order to imitate Me. You must  know that the pride of the Jews was so great - especially in the false sanctity they professed, because of which  they were held as upright and conscientious men - that they believed that by just presenting Me themselves, and  by saying that they had found Me at fault and guilty to death, Pilate would have to believe them and condemn  Me without making them undergo any interrogation; more so, since they were dealing with a gentile judge, who  had no knowledge of God, nor a conscience. 

But God disposed things differently in order to confuse them and to teach superiors that, as good and  holy as the people who charge a poor accused one may appear, they should not believe them easily, but should  almost overwhelm them with many interrogations, to see whether there is truth, or rather, under that appearance  of goodness, there is some jealousy, rancor, or the intention to snatch some aspired position or dignity from  their superiors by making their way into their hearts. Scrutiny makes one know people, it confuses them, and  shows that one does not trust them. And in seeing themselves not appreciated, they dismiss their thought of 

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aspiring to positions or of accusing others. How much harm superiors do when, keeping their eyes closed,  trusting in false goodness and not in proven virtue, they assign a position or pay heed to someone who is  accusing someone else of some fault. How humiliated the Jews were left in not being easily believed by Pilate,  in going through many interrogations. And if he surrendered to condemning Me, it was not because he believed  them, but because he was forced to, and so as not to lose his position. This confused them so much that their  extreme confusion and profound humiliation remained impressed on their foreheads like a mark; more so, since  they noticed more rectitude and more conscience in a gentile judge than in themselves. How necessary and just  scrutiny is - it casts light and calm into the true good, and confusion into the evil. 

And when, wanting to scrutinize Me also, Pilate asked Me: “Are You king? And where is your  kingdom?”, I wanted to give another sublime lesson by saying: “I am King”. And I wanted to say: “But do  you know what my Kingdom is? My Kingdom is my pains, my Blood, my virtues. This is the true Kingdom  which I possess, not outside of Me, but within Me. What one possesses on the outside is not a true kingdom,  nor a safe dominion, because that which is not inside of man can be taken away, usurped, and he will be forced  to leave it. But that which he has inside, no one will be able to take away from him - its dominion will be  eternal within him. The characteristics of my Kingdom are my wounds, the thorns, the Cross. I do not act like  the other kings who make their peoples live outside of them, unsafe, and eventually, even starving. Not Me - I  call my peoples to dwell inside the rooms of my wounds, fortified and sheltered by my pains, their thirst  quenched by my Blood, their hunger satisfied by my Flesh. This alone is true reigning; all other reigns are  reigns of slavery, of dangers and of death, while in my Reign there is true life.” 

How many sublime teachings, how many profound mysteries in my words. Each soul should say to  herself, in pains and in sufferings, in humiliations and in abandonments by all, and in practicing true virtues: ‘This is my kingdom, which is not subject to perishing. No one can take it away from me or touch it. On the  contrary, my kingdom is eternal and divine, similar to that of my sweet Jesus. My sufferings and pains certify it  for me and render my kingdom more fortified and fierce, in such a way that, in the face of my great strength, no  one will be able to wage battle against me.’ This is the Kingdom of peace, to which all my children should  aspire.”  

July 11, 1923 

The greater the work God wants to do, the more necessary it is that the creature he chooses be unique  and singular. The paternal goodness wants to open another era of grace.  

I was praying and abandoning all of myself in the arms of my most sweet Jesus, but with a thought in  my mind which was saying: ‘Only for you this martyrdom of having to bother others, of being a burden to your  ministers, as I cannot do without letting them meddle in my business - the things that pass between me and  Jesus. The others are free - they enter a state of suffering, and they free themselves by themselves. Yet, how  many times I prayed Him to free me, but in vain.’ 

Now, while I was thinking of this and other things, blessed Jesus came, all goodness and love, and  placing Himself near me, told me: “My daughter, the greater the work I want to do, the more necessary it is that  the creature I choose be unique and singular. The work of Redemption was the greatest, and I chose only one  creature, endowing Her with all gifts, never conceded to anyone, so that this creature might contain so much  grace as to be able to become my Mother, and so that I might deposit in Her all the goods of Redemption. And  in order to keep my own gifts safe, from the moment She was conceived until She conceived Me, I kept Her  hidden in the light of the Most Holy Trinity, which was Her custodian and had the office of directing Her in  everything. Then, when I was conceived in Her virginal womb, being the true Priest and the head and the first  of all priests, I Myself took on the charge of keeping Her and directing Her in everything, even in the motion of  Her heartbeat. And when I died, I entrusted Her to another priest – Saint John. A soul so privileged, who  contained all graces, unique in the divine mind, unique in history – I did not want to leave Her without the  assistance of a representative of mine up to Her last breath. Have I perhaps done this with other souls? No,  because they did not contain so much good, so many gifts and graces, and therefore so much custody and  assistance was not necessary.  

Now, my daughter, you too are unique in my mind, and will also be unique in history. There will not be,  either before or after you, another creature for whom I will dispose, as though forced by necessity, the 

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assistance of my ministers. Having chosen you in order to deposit in you the sanctity, the goods, the effects and  the attitude of my Supreme Will, it was appropriate, just and decorous for the very sanctity that my Will  contains, that one of my ministers should assist you, and be the first depository of the goods which my Will  contains, so as to let them pass from his lap into the whole body of the Church. What great attention is required  of you, and of them!: of you, in receiving from Me, like a second mother to Me, the great gift of my Will, and  in knowing all Its qualities; of them, in receiving them from you, so that the ‘Fiat Voluntas Tua on earth as It is  in Heaven’ may be fulfilled in my Church. Ah! you do not know how much I had to give you to dispose your  capacity, so that I might deposit my Will in you. I removed from you any seed of corruption; I purified your  soul, your very nature, in such a way that neither do you feel anything for them, nor do they for you, because,  since the seed is missing, it is as if fire were missing to firewood. And even though I did not exempt you from  original sin, as I did with my dear Mother, by removing from you the seed of corruption I worked another  prodigy of grace, never conceded to anyone else, because it was not decorous for my Will, trice holy, to  descend into and take possession of a soul which would be shaded, even slightly, by the slightest corrupted  breath. My Will would not have adapted Itself to taking possession of her, to communicating Its attitude to her,  had It seen any seed of corruption in her, just as I, Word of the Father, would not have adapted Myself to being  conceived in the womb of the Celestial Mama, had I not exempted Her from original sin. And then, how many  graces have I not given you? You think it is nothing, and therefore you give it no thought; and instead of  thanking Me, you occupy yourself with thinking about what I have disposed for you, and about those I have  placed around you – while I want that you only follow my Will. 

You must know that this fulfillment of my Will is so great as to be numbered among the greatest works  which the Divinity has operated. And I want It to be known, so that in knowing Its greatness and the immense  goods It contains, they may love It, esteem It and desire It. Three times did the Supreme Divinity decide to  operate ‘ad extra’. The first was in Creation, and it was without the intervention of the creature, since none of  them had yet come out to the light of the day. The second was in Redemption, and with it intervened a woman,  the holiest, the most beautiful – my Celestial Mama. She was the channel and the instrument I used in order to  fulfill the work of Redemption. The third is the fulfillment of my Will to be done on earth as It is in Heaven – that is, for the creature to live and operate with the sanctity and the power of Our Will; a work inseparable from  Creation and Redemption, just as the Sacrosanct Trinity is inseparable. Nor can We say that the work of  Creation has been completed by Us, if Our Will, as We decreed, does not act in the creature and live with that  freedom, sanctity and power with which It operates and lives in Us. Even more, this is the most beautiful point,  the highest, the brightest, and the seal of the fulfillment of the work of Creation and Redemption.  

These are divine decrees, and they must have full completion. And in order to fulfill this decree We  want to use another woman – and that is you. The woman was the incitement, the cause for which man fell into  his misfortunes, and We want to use the woman to put things in order, to let man out of his misfortunes and give  back to him decorum, honor, Our true likeness - just as he was created by Us. Therefore, be attentive, and do  not take things lightly. This is not about just anything – this is about divine decrees, and about giving Us the  field to let Us accomplish the work of Creation and Redemption. Therefore, just as We entrusted Our Mama to 

St. John, that She might deposit in him, and from him to the Church, the treasures, the graces and all of my  teachings which I had deposited in Her during the course of my Life, when She was entrusted to Me and I acted  as Priest to Her - as I deposited in Her, as in a sanctuary, all the laws, the precepts and the doctrines which the  Church was to possess; and She, faithful as She was, and jealous of even one word of mine, deposited them in  my faithful disciple John, so that they might not be lost, and therefore my Mama has primacy over the whole  Church - so I did with you: since the ‘Fiat Voluntas Tua’ must serve the whole Church, I entrusted you to a  minister of mine, that you may deposit in him everything I manifest to you about my Will – the goods contained  in It, how the creature must enter into It, and how the paternal goodness wants to open another era of grace,  placing His goods, which He possesses in Heaven, in common with the creature, and giving back to her the lost  happiness. Therefore, be attentive, and be faithful to Me.” 

July 14, 1923 

Expectation of a new era. The surest sign that it is near.

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As I was in my usual state, my good Jesus came, but all afflicted. It seemed to me that He could not  detach from me, and, all goodness, told me: “My daughter, I have come to make you suffer. Don’t you  remember when I wanted to chastise man and you did not want Me to, wanting to suffer yourself in their place,  and in order to make you content, I told you that instead of doing ‘ten’, for love of you I would do ‘five’[7]? 

Now the nations want to fight against one other, and those which believe themselves to be the most powerful  are taking up arms to their teeth in order to destroy the weak nations. This is about total destruction, my  daughter. This is why I have come to make you suffer - to give you that ‘five’ which I promised you. My  justice will give to fire and water the power of the office which they contain, in order to destroy peoples and  entire cities; therefore, a little bit of your suffering is necessary in order to reduce the chastisements by half.” 

Now, while He was saying this, He moved in my interior, as though holding many instruments in His  hands; and as He moved them, sufferings and pains were formed, with such tearing of all my members that I  don’t know how I remained alive. And when He would see me moaning and shivering because of the intensity  of the pains, with the air of one who has triumphed over everything, Jesus would say to me: “You are my Life,  and with my Life I can do whatever I want.” And He would continue His crafting to make me suffer. May  everything be for the glory of God, for the good of my soul, and for the salvation of all. 

Then, afterwards, He added: “My daughter, the whole world is upside down, and everyone is awaiting  changes, peace, new things. They themselves gather to discuss about it, and are surprised at not being able to  conclude anything and to come to serious decisions. So, true peace does not arise, and everything resolves into  words, but no facts. And they hope that more conferences may serve to make serious decisions, but they wait in  vain. In the meantime, in this waiting, they are in fear, and some prepare themselves for new wars, some hope  for new conquests. But, with this, the peoples are impoverished, are stripped alive, and while they are waiting,  tired of the sad present era, dark and bloody, which enwraps them, they wait and hope for a new era of peace  and of light. 

The world is exactly at the same point as when I was about to come upon earth. All were awaiting a  great event, a new era, as indeed occurred. The same now; since the great event, the new era in which the Will  of God may be done on earth as It is in Heaven, is coming – everyone is awaiting this new era, tired of the  present one, but without knowing what this new thing, this change is about, just as they did not know it when I  came upon earth. This expectation is a sure sign that the hour is near. But the surest sign is that I am  manifesting what I want to do, and that turning to a soul, just as I turned to my Mama in descending from  Heaven to earth, I communicate to her my Will and the goods and effects It contains, to make of them a gift for  the whole of humanity.

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