VOLUME 25 

J.M.J. 

In Voluntate Dei. Deo Gratias. 

October 7, 1928 

The opening of the House of the Divine Will in Corato. Simile of the birth of Jesus in Bethlehem. My entrance into it. The eucharistic lamp and the living lamp of one who does the Divine Will.  The prisoner near the Prisoner. Jesus’ delight at this company. 

My Jesus, Life of my poor heart, You who know in what bitternesses I find myself, come to my help!  Overwhelm the little newborn of your Divine Volition into your flames, that You may give me, again, the strength to be  able to begin another volume, and your Divine Fiat may eclipse my miserable will, that it may have life no more, and your  Divine Will may take over, and It Itself may write, with the characters of Its light, that which You, my Love, want me to  write. And so that I may make no mistake, act as my prompter; and only if You commit Yourself to accepting to be my  word, thought and heartbeat, and to lead my hand with yours, can I make the sacrifice of returning to write what You  want. My Jesus, I am here, near the Tabernacle of love. From that adored little door which I have the honor to gaze at, I  feel your divine fibers, your Heart palpitating, emitting flames and rays of endless light at each heartbeat; and in those  flames I hear your moans, your sighs, your incessant supplications and your repeated sobs, for You want to make your  Will known, to give Its life to all; and I feel myself being consumed with You and repeating what You do. Therefore I  pray You, while You gaze at me from within the Tabernacle, and I gaze at You from within my bed, to strengthen my  weakness, that I may make the sacrifice of continuing to write. 

Now, in order to be able to say what Jesus told me, I have to make a brief mention – that here in Corato a House  has been founded, which was wanted and started by the venerable memory of father canonical Annibale Maria di Francia,  and which his children, faithful to the will of their founder, have executed and given the name of House of the Divine Will,  as the venerable father wanted. And he wanted me to enter this House; and on the first day of its opening, by their  goodness, his sons and daughter, the reverend mothers, came to take me and brought me into a room which is such that, as  the door of this room is opened, I can see the Tabernacle, I can listen to Holy Mass, I am just under the gazes of my Jesus  in the Sacrament. Oh! how happy I feel, that from now on, if Jesus wants me to continue to write, I will write always  keeping one eye on the Tabernacle and the other on the paper I write on. Therefore, I pray You, my Love, to assist me  and to give me the strength to make the sacrifice that You Yourself want. 

So, as this House was about to be opened, one could see people, nuns, little girls - people coming and going, all in  motion. I felt all impressed, and my sweet Jesus, moving in my interior, told me: “My daughter, this group of people  whom you see all in motion for the opening of the House of my Divine Will is symbolic of that group of people when I  wanted to be born in Bethlehem, and the shepherds were coming and going, to visit Me, a little Baby. This pointed out to  all the certainty of my birth. In the same way, this group of people, all in motion, points out the rebirth of the Kingdom of  my Divine Will. Look at how all of Heaven echoes my birth, when the Angels, celebrating it, announced Me to the  shepherds, and putting them in motion, made them keep coming to Me, and I recognized in them the first fruits of the  Kingdom of my Redemption. So now, in this group of people, of little girls and nuns, I recognize the beginning of the  Kingdom of my Divine Will. Oh! how my Heart exults and rejoices, and all of Heaven makes feast. Just as the Angels  celebrated my birth, so do they celebrate the beginning of the rebirth of my Fiat in the midst of creatures. But, look at  how my birth was more neglected, more poor – I had not even one priest near Me, but only poor shepherds. On the other  hand, at the beginning of my Volition, there is not only a group of nuns and little girls from out of town, and a people  rushing up to celebrate the opening, but there is an archbishop and priests representing my Church. This is symbol and  announcement to all, that the Kingdom of my Divine Volition will be formed with more magnificence, with greater pomp  and splendor than the very Kingdom of my Redemption; and everyone, kings and princes, bishops and priests and  peoples, will know the Kingdom of my Fiat and will possess It. Therefore, you too, celebrate this day in which my sighs  and sacrifices, and yours, to make my Divine Will known see the first dawn and hope for the Sun of my Divine Fiat to  soon rise.” 

Then, the evening came of this day consecrated to the Queen of the Rosary, Queen of victories and of triumphs.  And this is another beautiful sign that, just as the Sovereign Lady conquered Her Creator, and bejewelling Him with Her  chains of love, She drew Him from Heaven to earth, to make Him form the Kingdom of Redemption, so will the sweet  and powerful beads of Her Rosary make Her victorious and triumphant again before the Divinity, conquering the  Kingdom of the Divine Fiat, to make It come into the midst of creatures.  

I had not at all thought that, on that very evening, I would move to the House of Divine Will, near my Prisoner  Jesus; only, I prayed Him not to let me know when this would be, so as not to profane such an act with my human will, so  that I might put nothing of my own, but do the Divine Will in everything. It was eight o’clock in the evening when, out of  the ordinary, the confessor came, who, prayed by the reverend mothers superior, imposed out of obedience that I should surrender and make the superior content. I resisted quite a bit, because I thought that if the Lord wanted so, it would be in  the month of April, a warmer season, and so we would think about it then. But the confessor insisted so much that I had  to surrender. So, around nine thirty in the evening, I was brought to this House, near my Prisoner Jesus. And this is the  little story of why I find myself in the House of the Divine Will. 

Now I resume my speaking. At night, I remained alone with my Jesus in the Sacrament; my eyes were fixed on  the little door of the Tabernacle. It seemed to me that the lamp, with its continuous flickering, was about to go out, but  then it would revive again; and my heart gave a jump, fearing that Jesus might remain in the dark. And my always  lovable Jesus, moving in my interior, clasped me in His arms and told me: “My daughter, do not fear, for the lamp will  not go out; and if it did go out, I have you, living lamp - a lamp which, with your flickering, more than with the flickering  of the eucharistic lamp, tells Me: ‘I love You, I love You, I love You….’ Oh! how beautiful is the flickering of your ‘I  love You’; your flickering says love to Me, and uniting with my Will, from two wills we form one alone. Oh! how  beautiful is your lamp and the flickering of your ‘I love You’. It cannot be compared to the lamp that burns before my  Tabernacle of love. More so since, my Divine Will being in you, you form the flickering of your ‘I love You’ in the center  of the Sun of my Fiat, and I see and hear, not a lamp, but a sun burning before Me. My prisoner be welcomed. You have  come to keep company with your Prisoner; we are both in prison – you, in bed, and I, in the Tabernacle. It is right that we  be close to each other; more so, since one is the purpose that keeps us in prison – the Divine Will, love, souls. How  pleasing will the company of my prisoner be to Me; we will feel it together, to prepare the Kingdom of the Supreme Fiat.  But, know, my daughter, that my love has anticipated you; I was first in putting Myself, prisoner, in this cell, to wait for  my prisoner and your sweet company. See, then, how my love was first in running toward you; how I have loved you,  and I love you, for in so many centuries of imprisonment in this Tabernacle I never had a prisoner who would keep Me  company, who would remain so very close to Me; I have always been alone, or, at the most, in the company of souls who  were not prisoners, in whom I did not see my same chains. Now, finally, the time has come for Me to have a prisoner, to  keep her constantly near Me, under my sacramental gazes - one whom the chains of my Divine Will alone keep imprisoned. A sweeter and more pleasing company could not come to Me. And so, while we are together in prison, we  will occupy ourselves with the Kingdom of the Divine Fiat, and will work together, and will sacrifice ourselves together,  to make It known to creatures.” 

October 10, 1928 

Forty years and more of exile; virtue and strength of a prolonged sacrifice. Gathering of the materials, to then order  them. Happiness of Jesus in blessing His little prisoner daughter. Kisses in the Divine Will. Decision from priests to  prepare the writings for printing. Surprising graces that Jesus will give to priests. 

My life is carried out before my Jesus in the Sacrament, and - oh! how many thoughts crowd my mind. I was  thinking to myself: ‘After forty years, and months, that I had not seen the Tabernacle, that I had not been given to be  before His adorable sacramental presence – forty years, not only of prison, but of exile – finally, and after so long an  exile, I have come back as though to my fatherland, though a prisoner, but no longer exiled, near my Jesus in the  Sacrament; and not once a day, as I used to do before Jesus made me a prisoner, but always – always. My poor heart, if I  have it at all in my chest, feels consumed at so much love of Jesus.’ But while I was thinking of this and other things, my  Highest Good, Jesus, moving in my interior, told me: “My daughter, do you think that my keeping you imprisoned for  forty years and more has been by chance, without a great design of mine? No! no! The number forty has always been  significant and preparatory to great works. For forty years the Jews walked in the desert without being able to reach the  promised land, their fatherland; but after forty years of sacrifices they had the good of taking possession of it. But, how  many miracles, how many graces, to the point of nourishing them with the celestial manna during that time. A prolonged  sacrifice has the virtue and strength to obtain great things from God. I Myself, during my life down here, wanted to  remain in the desert for forty days, away from all, even from my Mama, to then go out in public to announce the Gospel  which was to form the life of my Church – that is, the Kingdom of Redemption. For forty days I wanted to remain as  risen, to confirm my Resurrection and to place the seal upon all the goods of Redemption. So I wanted for you, my  daughter: in order to manifest the Kingdom of my Divine Will, I wanted forty years of sacrifices. But, how many graces  have I not given you! How many manifestations! I can say that in this great length of time I placed in you all the capital  of the Kingdom of my Will, and everything that is necessary in order to make creatures comprehend it. So, your long  imprisonment has been the continual weapon, always in the act of fighting with your very Creator, to have you manifest  my Kingdom. 

Now, you must know that everything I have manifested to your soul, the graces I have given you, the many truths  you have written on my Divine Will, your pains, and everything you have done, has been nothing but a gathering of the  materials in order to build; and now it is necessary to order them and to get everything settled. And just as I did not leave  you alone in gathering the necessary things which must serve my Kingdom, but I have been always with you, so will I not leave you alone in putting them in order and in showing the great building which I have been preparing together with you  for many years. Therefore, our sacrifice and work is not finished. We must go forward until the work is accomplished.” Then, as I am near my Jesus in the Sacrament, every morning there is benediction with the Most Holy One, and  while I was praying my sweet Jesus to bless me, moving in my interior, He told me: “My daughter, I bless you with my  whole Heart; even more, I bless my very Will in you, I bless your thoughts, breaths and heartbeats, that you may think  always about my Will, may breath It continuously, and my Will alone may be your heartbeat. And for love of you I bless  all human wills, that they may dispose themselves to receive the Life of my Eternal Volition. Dearest daughter of mine, if  you knew how sweet it is, how happy I feel in blessing the little daughter of my Will…. My Heart rejoices in blessing she  who possesses the origin, the Life of Our Fiat, which will bring about the beginning, the origin of the Kingdom of my  Divine Will. And while I bless you, I pour in you the beneficial dew of the light of my Divine Volition which, making  you all shining, will make you appear more beautiful to my sacramental gazes; and I will feel happier in this cell, gazing  at my little prisoner daughter, invested and bound by the sweet chains of my Will. And every time I bless you, I will  make the Life of my Divine Volition grow in you. How beautiful is the company of one who does my Divine Will. My  Will brings into the depth of the soul the echo of everything I do in this Holy Host, and I do not feel alone in my acts – I  feel that she is praying together with Me; and as our supplications, our sighs, unite together, we ask for one same thing – that the Divine Will be known and that Its Kingdom come soon.” 

So, as my life is carried out near my Prisoner Jesus, every time the door of the chapel is opened, which happens  often, I send three kisses, or five, to my Jesus in the Sacrament, or a short little visit; and He, moving in my interior, tells  me: “My daughter, how pleasing to Me are your kisses. I feel I am being kissed by you with the kisses of my very  Volition; I feel my very divine kisses being impressed on my lips, on my face, in my hands and Heart. Everything is  divine in the soul in whom my Divine Will reigns; and I feel, in your acts, my love that refreshes Me, the freshness, the  gentleness of my very Divine Will that embraces Me, kisses Me and loves Me. Oh! how pleasing to Me is my Divine  Will operating in the creature. I feel that, bilocating Me in her, It gives Me back and unfolds before Me all the beauty and sanctity of my very acts. This is why I so much yearn that my Will be known – to be able to find in creatures all of my  acts, divine and worthy of Me.” 

Now I move on to say that my sweet Jesus seemed to be waiting for me here, in this House, near His Tabernacle  of love, to give start to priests’ coming to a decision to prepare the writings for publication. And while they were  consulting with one another on how to do it, they were reading the nine excesses of Jesus, which He had in the  Incarnation, which are narrated in the first little volume of my writings. Now, while they were reading, Jesus, in my  interior, pricked up His ears to listen, and it seemed to me that Jesus in the Tabernacle would do the same. At each word  He would hear, His Heart beat more strongly; and at each excess of His love, He gave a start, even stronger, as if the  strength of His love would make Him repeat all those excesses which He had in the Incarnation. And as though unable to  contain His flames, He told me: “My daughter, everything I have told you, both about my Incarnation and about my  Divine Will, and on other things, has been nothing but outpourings of my contained love. But after pouring itself out with  you, my love continued to remain repressed, because it wanted to raise its flames higher in order to invest all hearts and  make known what I have done and want to do for creatures; but since everything I have told you lies in hiddenness, I feel  a nightmare over my Heart, which compresses Me and prevents my flames from rising and making their way. This is  why, as I heard them read and take the decision to occupy themselves with the publication, I felt the nightmare being  removed from Me, and the weight that compresses the flames of my Heart being lifted. And so It beat more strongly, and  It throbbed, and It made you hear the repetition of all those excesses of love; more so, since what I do once, I repeat  always. My constrained love is a pain for Me, of the greatest, which renders Me taciturn and sad, because, since my first  flames have no life, I cannot release the others, which devour Me and consume Me. And therefore, to those priests who  want to occupy themselves with removing this nightmare from Me by making known my many secrets, by publishing  them, I will give so much surprising grace, strength in order to do it, and light in order to know, themselves first, what  they will make known to others. I will be in their midst, and will guide everything.” 

Now, it seems to me that every time the Reverend priests occupy themselves with reviewing the writings in order  to prepare them, my sweet Jesus comes to attention, to see what they do and how they do it. I do nothing but admire the  goodness, the love of my beloved Jesus who, while coming to attention in my Heart, echoes in the Tabernacle, and from  within it, inside that cell, does what He does inside my heart. I remain all confused in seeing this, and I thank Him with  all my heart. 

October 17, 1928 

How each truth of the Fiat possesses an enchantment over the human will. The war of the Fiat.  Analogy between the Conception of Jesus and the Eucharist, and between the Prisoner and the prisoner. My poor mind wandered in the Divine Volition; I felt all the truths spoken to me by my Highest Good, Jesus, like  many suns that invested my little human will, such that, enraptured by so much variety of light, it no longer felt like acting. And my Highest Good, Jesus, moving in my interior, told me: “My daughter, each truth I have manifested on my  Divine Will is not only a Divine Life that I have issued from Myself, but it possesses a sweet enchantment, to enchant the  human will which, enchanted by Mine, will feel itself under the enchantment of an inactivity and will give free field of  action to my Divine Will. So, each truth on my Divine Will will be a fierce army against the human will. But do you  know what it will be fierce with? With light, with strength, with love, with beauty, with sanctity, to wage war on the  human will by means of all these weapons. The human will, before all these weapons, will undergo a sweet enchantment  and will let itself be conquered by the Divine Fiat. Therefore, each additional knowledge on It is a greater enchantment  that the human will will undergo. It can be said that all the truths I have told you about my Divine Will are as many paths  in order for It to make Its way into the human will, which will first prepare, and then form my Kingdom in the midst of  creatures. Now, just as each truth possesses an enchantment, so each act done by the creature in my Will is an encounter  that she has with my Volition, to receive all the strength of this divine enchantment. So, the more acts of my Will she  does, the more human ground she loses, acquiring the divine. And if she plunges all of herself into It, the only thing left  to her will be to remember that she has a will, but that she keeps it at rest and enchanted by the Divine Will.” 

After this, I continued my acts in the Divine Fiat, and following Its acts, I was accompanying the conception of  Jesus in the maternal womb. And Jesus, moving in my interior, told me: “My daughter, how much analogy exists  between the conception I did in the maternal womb and what I do in each consecrated host. See, from Heaven I  descended to conceive in the womb of my Celestial Mama; from Heaven I descend to be consecrated, hidden, within the  veils of the species of bread. In the dark, immobile, I remained in the maternal womb; in the dark, immobile, and made  even smaller, I remain in each host. Look at Me, I am here, hidden in this tabernacle; I pray, I cry and I make not even  my breath heard; within the sacramental veils, my very Divine Will keeps Me as though dead, annihilated, restricted,  compressed, while I am alive and give life to all. Oh! abyss of my love, how immeasurable you are. In the maternal  womb I was loaded down with the weight of all souls and of all sins; here, in each host, small as it is, I feel the enormous  weight of the burden of the sins of each creature. And while I feel crushed under the enormity of so many sins, I do not  tire, because true love never tires, and wants to win with the greatest sacrifices; it wants to expose its life for the beloved.  This is why I continue my life, from the moment I conceived up to my death, in each sacramental host.  

Now I want to tell you of the pleasure I feel in having you near my tabernacle, under my sacramental gazes, and  the analogy that exists between Me and you. See, I am here, hidden under the empire of my Divine Will. Ah! it is my  Will Itself, Its power, that contains the prodigy of hiding Me in each host with the consecration. You are in your bed, only  by the empire of my Fiat. Ah! it is not corporal maladies that keep you hampered – no, but it is my Will alone that wants  it so; and making a veil of you, It hides Me and forms for Me a living host, a living tabernacle. Here, in this tabernacle, I  pray continuously; but do you know what my first prayer is? That my Will be known, that Its rule which keeps Me  hidden may rule over all creatures, and may reign and dominate in them. In fact, only when my Will is known and forms  in them Its Kingdom - then will my sacramental life have its complete fruit, the fulfillment of the so many sacrifices, the  restoration of my life in creatures. And I am here hidden, making many sacrifices to wait for the triumph – the Kingdom  of my Divine Will. You too pray, and as you echo my prayer, I hear your continuous speaking by putting all my acts and  all created things in motion; and you ask Me, in the name of everyone and everything, that my Will be known and form in  them Its Kingdom. Your echo and mine are one, and we ask for one same thing – that everything may return into the  Eternal Fiat, that Its just rights be given back to It. See, then, how much analogy there is between you and Me; but the  most beautiful one is that what I want, you want – we are both sacrificed for a cause so holy. Therefore, your company is  sweet to Me, and in the midst of so many pains that I suffer, it renders Me happy.” 

October 25, 1928 

The soul who lives in the Fiat makes all the divine works arise and puts them all in the field. Example. The welcomed one of the Celestial Father. 

I feel my little and poor mind as though fixed in the Divine Fiat. I feel all the strength of the sweet enchantment  of the light of its truths, the enchanting scenes of all the prodigies and varieties of beauties It contains; and even if I  wanted to think about something else, I lack the time to do it, because the sea of the Divine Volition murmurs always, and  Its murmuring deafens and strikes dumb all other things, and keeps me plunged into Its sea, to murmur together with It.  Oh! power! oh! sweet enchantment of the Eternal Volition! How admirable and lovable You are! And so I would want  everyone to murmur together with me, and I prayed the Sovereign Queen to give me the murmuring of Her love, of Her  kisses, so as to give them back to Jesus, because I had received Communion and I felt that, in order to please Jesus, I  wanted to give Him the kisses of His Mama. 

And my always lovable Jesus, moving and making Himself felt in my interior, told me: “My daughter, everything  that the Queen of Heaven did is all in that Divine Fiat which She had the glory, the honor to possess. It can be said that all  of Her acts are enveloped within the endless sea of the Divine Volition, and swim in It like the fish swim in the sea; and  the soul who lives in It makes arise not only all the acts of the Celestial Mama, but she makes arise again, and puts in the field, all the works of her Creator. Only one who lives in my Will can sit at the divine table, can open all His treasures,  can enter into the sacrarium of the most intimate secrets of the divine hiding places, and, as the owner, takes them and  gives them back to her Creator. And, oh! how many things she puts in motion. She makes them arise, and places all the  divine works in attitude, and now she plays a divine melody, now she performs a scene, of the most beautiful and  touching, now she puts all of His love in motion, and making it arise again, she forms an enchanting scene, all of love, for  her Creator. So, she is the renewer of all joys and happinesses for her Creator. See, as you wanted to give Me the kisses  of the Queen Mama, you put them in motion and they ran to kiss Me. It happens to one who lives in my Divine Will as to  someone who entered into a royal palace, and the king who lives in it has music concerts, objects with which to form the  most beautiful scenes, and works of art of varied beauty. Now, the person who enters, sits at the music concert and plays.  Attracted by that sound, the king runs and goes to listen to the sonata. Then, seeing that the king enjoys it, that person  moves on and puts the objects in motion, putting the scene in action. The king remains enraptured, and even though he  knows that those are his own things, yet, it was that person who put them in motion in order to give him pleasure. 

So it is for one who lives in my Divine Fiat. She enters into the royal palace of her Celestial Father, and finding  many varied beauties, she puts them in motion, to gladden, delight and love the One who let her in. And since there is no  good which my Eternal Volition does not possess, there is no joy, love, glory which the soul cannot give to her Creator.  And, oh! how pleasing she is to Us, as We see this fortunate creature in Our royal palace of Our Divine Volition, who  wants to take everything, wants to put everything in motion, wants to touch everything. It seems that she is not content if  she does not take everything in order to give Us everything, to make feast for Us and renew for Us Our joys and  happinesses. And We, in seeing her, welcome her, and We Ourselves say to her: ‘Dearest daughter, hurry, hurry, play for  Us a little divine sonata of Ours, repeat for Us a touching scene of love, renew for Us Our happiness.’ And she renews for  Us now the joys of Creation, now that of the Sovereign Queen, now that of Redemption. And she always ends with her,  and Our, pleasing refrain: ‘Your Will be known and reign on earth as It does in Heaven’.” 

October 28, 1928 

How all that has been done by God has not been taken by the creature. Works of Jesus.  

The Feast of Christ the King, prelude of the Kingdom of the Divine Will. 

I was continuing my round in the Divine Volition, to follow all of Its acts; and my sweet Jesus, making Himself  felt in my interior, told me: “My daughter, all that has been done by Our Divinity, both in Creation and in Redemption,  has not all been absorbed by the creature, but is all in my Divine Will, in waiting, to give itself to creatures. If you could  see everything in my Divine Fiat, you would find an army of acts of Ours, which came out of Us to be given to creatures;  but because Our Will does not reign, they have neither the space in which to put them, nor the capacity to receive them.  And this divine militia has been waiting for as long as twenty centuries to place itself in office of exercise, so as to bring  to creatures the gifts, the clothings, the joys and the divine weapons which each of Our acts possesses, in order to form  together with them one single divine army – a celestial militia. 

Now, so that the Kingdom of Our Divine Will may reign in the midst of creatures, it is necessary that the creature  absorb into herself all of these acts of the Divinity done for love of them - and absorb them so much into herself, as to  enclose within herself everything that my Fiat possesses, interiorizing them and consummating them within herself. So,  my Divine Will, consummated within the creature, will make this whole divine army reenter into her. All of Our acts  which came out of Us for love of them, in Creation, Redemption and Sanctification, will reenter into creatures, and my  Divine Will, reentered and consummated within them, will feel triumphant and will reign, dominant, together with Our  divine army. This is why I do nothing but make you sip, continuously, everything that was done by Us and that is done in  Creation, Redemption and Sanctification - so as to be able to say once again, as I did on the Cross: ‘I have consummated  everything – I have nothing left to do in order to redeem man.’ So shall my Will repeat: ‘I have consummated it in this  creature, in a way that all Our acts have been enclosed in her - I have nothing left to add. I have consummated everything,  so that man might be restored and the Kingdom of my Divine Will may have Its life and Its regime on earth as It does in  Heaven.’ 

Oh! if you knew how many works I am doing in the depth of your soul in order to form this first Kingdom to my  Divine Will…. In fact, once I have done the first, from one creature It will pass on to the next, in such a way that my  Kingdom will be populated more than all others. Therefore, my love in forming this Kingdom of Mine is so great, that in  the soul in whom my Divine Volition must reign, I want to enclose everything that I Myself did in Redemption, that  which the Sovereign Queen did, adding what all the Saints have done and do. Nothing must be lacking in her of all Our  works; and in order to do this, I put the whole of Our Power, Wisdom and Love in motion.” 

After this, I was thinking about today’s Feast – that is, the Feast of Christ the King; and my sweet Jesus, moving  in my interior, told me: “My daughter, the Church does nothing but intuitively grasp what She must know on my Divine  Will and how Its Kingdom must come. Therefore, this Feast is the prelude of the Kingdom of my Divine Fiat. Indeed,  the Church is doing nothing other than honoring my Humanity with those titles which, by right, are due to It; and when 

She has given Me all the honors that befit Me, She will move on to honor and to institute the Feast to the Kingdom of my  Divine Will, by which my Humanity was animated. The Church proceeds step by step, and now She institutes the Feast  to my Heart, now She consecrates the century, in all solemnity, to Christ the Redeemer, and now She moves on, with  greater solemnity, to institute the Feast to Christ the King. Christ the King means that He must have His Kingdom, He  must have peoples worthy of such a King. And who will ever be able to form for Me this Kingdom if not my Will? Then,  yes, will I be able to say: ‘I have my people – my Fiat has formed it for Me.’ Oh! if the leaders of the Church knew what  I have manifested to you about my Divine Will, what I want to do, Its great prodigies, my yearnings, my sorrowful  heartbeats, my anguishing sighs, for I want my Will to reign, to make everyone happy, to restore the human family - they  would feel that in this Feast of Christ the King is nothing other than the secret echo of my Heart which, echoing in them,  without their knowing it, has them institute for Me the Feast of Christ the King in order to call their attention and  reflection. ‘Christ the King…. And His true people – where are they?’ And they would say: ‘Let us hasten to make His  Divine Will known; let us let It reign, that we may give a people to Christ the King, whom we have called so. Otherwise,  we have honored Him with words, but not with facts’.” 

November 4, 1928 

The truth is light that starts from God and fixes itself in the creature. The blessing of Jesus. My poor intelligence feels as though enraptured by the light of the Divine Fiat; but this light brings not only heat  and light, but is bearer of life which, centralizing itself in the soul, forms her own light and heat within her, and, from that  center, the Divine Life is reborn. How beautiful it is to see that the light of the Eternal Volition has the virtue of making  the Life of her Creator be reborn in the heart of the creature - and so many times, for as many times as this Divine Will  bends down to make known to the creature more of Its manifestations which pertain to It. 

Then, while my mind was wandering in this light, my sweet Jesus, moving in this light, as it seemed He was as  though sunken inside of it, told me: “My daughter, for as many truths as I have manifested to you about my Divine Will,  so many lights have unleashed themselves from Our divine womb and have fixed themselves in you, but without  detaching from the center of your Creator. In fact, the light is inseparable from God; it communicates itself, it fixes itself  in the creature, and it never loses its center, from which it came out. How beautiful it is to see the creature, with all these  lights fixed in her, which have the virtue of making the One who created her arise again in the creature – and so many  times, for as many truths as are manifested to her. And since what I have manifested to you on my Divine Will are  innumerable truths – so many, that you yourself cannot count them all – many lights, that is, many luminous rays, are  fixed in you, which descend from God, but without detaching from its divine womb. These lights form the most beautiful  ornament in you, and the greatest gift you could receive from God. In fact, since these truths are fixed in you, they give  you right over the divine properties - and so many rights, for as many truths as I have manifested to you. You cannot  comprehend the great dowry you have been endowed with by God with these truths, which, like many lights, are fixed in  your soul. The whole of Heaven is amazed at seeing so many lights in you, all filled with many Divine Lives. And as  you communicate them to other creatures, this light winds its way, it fixes itself in other hearts, but without leaving you,  and forms the Divine Life wherever it reaches. My daughter, what great treasure has been entrusted to you with so many  truths I have told you on my Divine Will; a treasure which has its source in its divine womb, and which will always give  light without ever ceasing. My truths are more than sun, which gives light to the earth, invests it, fixes on it; and in fixing  on it, it gives birth, on the face of it and for each thing, to the effects and the goods which its light contains. But, jealous,  it does not detach its light from its center; and this is so true that, as it moves on to illuminate other regions, the earth  remains in the dark. On the other hand, the Sun of my truths, while it does not detach from its center, fixing itself in the soul, forms in her the perennial day….” 

After this, benediction was given with the Most Holy Sacrament, and I prayed Him from the heart to bless me;  and Jesus, moving in my interior, echoing what Jesus in the Sacrament was doing, raised His blessed right hand in the act  of blessing me, and told me: “My daughter, I bless your heart, and I seal my Divine Will in it, so that your heart, united  with my Divine Will, may palpitate in all hearts, so that you may call all hearts to love It. I bless your thoughts, and I seal  my Divine Will in them, that you may call all intelligences to know It. I bless your mouth, so that my Divine Will may  flow in your voice, and you may call all human voices to speak about my Fiat. I bless all of you, my daughter, so that  everything may call my Divine Volition in you, and you may run to all in order to make It known. Oh! how much happier  I feel in operating, praying, blessing in one in whom my Will reigns. In this soul I find my life, the light, the company;  and everything I do arises immediately, and I see the effects of my acts; and I am not alone if I pray, if I operate, but I  have company, and one who works together with Me. On the other hand, in this sacramental prison, the accidents of the  host are mute, they say not a word to Me, I do everything on my own, I feel not a sigh which would unite to mine, nor a  heartbeat which would love Me. On the contrary, there is the cold of a sepulcher for Me, which not only keeps Me in  prison, but buries Me, and I have no one to whom to say a word, nor anyone with whom to pour Myself out; because the  host does not speak, I am always in silence, and with divine patience I wait for hearts that receive Me, so as to break my silence and enjoy a little bit of company. And in the soul in whom I find my Divine Will I feel Myself repatriated in the Celestial Fatherland….” 

November 10, 1928 

One who lives in the Divine Will has her own sea, and enclosing everything, as she prays, it murmurs heavens, sun and  stars. The blessing of Jesus; contest and feast of all in blessing the little daughter of the Divine Will. After I had gone through several days of privation of my sweet Jesus, my poor heart could take no more. I felt it  undone, and I remembered vividly His many visits. His lovable presence, His enrapturing beauty, the gentleness of His  voice, His many beautiful lessons, were many memories that wounded me, undid me, and made me long for my Celestial  Fatherland, like a poor pilgrim, tired of my long journey. And I was saying to myself: ‘Everything is ended, I hear  nothing but a profound silence, an immense sea which I must cross without ever stopping, to ask, everywhere and in every  place, for the Kingdom of the Divine Will.’ And, tired, I began to do my usual round, to follow Its acts; and my sweet  Jesus, moving in my interior, clasped me in His arms to give me strength, and told me: “My daughter, just as the sea  murmurs continuously, so do I hear in you the sea of my Divine Fiat; and you, with your prayer, form your continuous  murmuring in the sea of It; and while it murmurs, now you enclose the sun, and it murmurs light; now you enclose the  heavens, and as it murmurs, you enclose the stars; now you enclose the wind, and it murmurs moans and shouts of love;  now you enclose the earth, and it murmurs flowers. So, in your murmuring, you make flow now light, now heavens, now  stars, now wind - and flow laments of love, unutterable moans of a wounded heart, and shouts of delirium of an  unrequited love; and now flow all the flowerings created by Me.  

Oh! how beautiful is my sea and yours. Oh! how the sea of the earth remains behind; because it murmurs, but  does not enclose heavens, sun, wind and everything in its murmuring, but only fish; while the sea of my Volition, and the  murmuring of your prayer in It, encloses all of my works, because my Divine Will keeps heavens, sun, stars, sea and so  on, all within Itself, as though in its own power, and as you murmur in It with your prayer, you find them all. And just as  the sea, on top of its continuous murmuring, forms its gigantic waves, so you, in the sea of my Divine Volition, on top of  the continuous murmuring of your prayer, when you concentrate more your yearnings, your sighs, for you want the  Kingdom of my Divine Will, form gigantic waves of light, of stars, of moans and of flowers. How beautiful are these  waves. And I, from this Tabernacle, hear your murmuring, the roaring of your waves, which come to unload themselves  into my sea. And since, here in the Tabernacle, I have my own sea in which I murmur continuously with my prayers, as I  hear your waves coming, I unite your sea with mine, which are already one, and I come to murmur together with you.  And I no longer feel alone in this Tabernacle, I have my pleasant company, and we murmur together; and in our  murmuring one can hear: ‘Fiat! Fiat! Fiat! Be It known, and Its Kingdom on earth restored.’ My daughter, living in my  Will, praying in It, is to transport Heaven to the earth, and the earth to Heaven; therefore, it is Our true and total triumph,  Our victory, Our divine conquests. So, be faithful and attentive to Me.” 

After this, benediction with the Most Holy Sacrament was being given, which I have the good to receive every  day in these last periods of my life down here, as I hope to complete this long exile of mine as soon as possible. And my  lovable Jesus, at the moment they were giving benediction, moved in my interior and told me: “My daughter, I bless you,  but I would not be content if I alone blessed you – I call everyone together with Me: the Father and the Holy Spirit, the  whole Celestial Court, that all may bless with Me the little daughter of my Divine Will. Wherever my Will reigns,  everyone, Heaven and earth, feel a powerful force to unite themselves with Me and to do what I do, so as to centralize  upon her all the goods which my Divine Will contains. Therefore, as they see Me blessing you, all get down to the work  of blessing you. So, a contest, a sort of feast, arises in Heaven, to bless the one in whom my Will reigns; and in order to  make it more solemn, I call all created things, so that no one may put himself aside, but all may bless my daughter. So I  call the sun to bless you, so that the light it gives you, it may give to you while blessing you. I call the water to bless you,  so that, as you drink it, it may bless you. I call the wind, so that, as it blows, it may blow blessing you. In sum, I call  everyone, and while they bless you, finding my Divine Will in you, they feel themselves being blessed in return from  within you by the Will of their Creator. The strength of my Divine Will calls everyone, unites the whole celestial family,  and gives the feast to all when It must operate over a soul in whom It dwells and dominates. Therefore, in this  sacramental prison of mine, having my prisoner near Me, I feel, coming to Me, the joys which my Divine Will can give  Me in the heart of Our little daughter. So, my many sorrows are interrupted when I must bless you, when I descend  sacramentally into your heart, when I feel Myself gazed at from this Tabernacle; and I requite you with my gazes.  Thinking that I must do or give something to Our little newborn of Our Will, I put everything aside, even my very  sorrows, and I make feast, because my Divine Will possesses innumerable joys and perennial feast. Therefore, I want that  you too rejoice together with Me; and echoing my blessing – bless Me in the sun, in the water, in the wind, in the air you  breathe, in the heartbeat that beats in your heart, and I will feel you blessing Me in all created things.” 

November 14, 1928

How the creature possesses the human unity, and one who lives in the Divine Will possesses the divine unity. One who  does the Divine Will becomes mother. 

I feel all abandoned in the Holy Divine Volition, and in spite of the privations of Jesus, my poor mind is taken by  an irresistible force to follow Its acts. I believe that it is the Divine Will Itself that, having subdued mine, does Its course  calling all of Its acts, as if It were doing them in act. And I, following It in Its acts, was thinking about the first times of  Creation, when everything was happiness in man, and being in the Will of his Creator, he lived in His unity, in which he  could receive everything and could give everything to the Supreme Being. Unity means everything. But while I was  thinking about this, my sweet Jesus, moving in my interior, told me: “My daughter, We created man with Our likeness,  therefore he too possesses his human unity. So, if he speaks, if he operates, if he walks and so on, these can be called the 

effects of his unity, because one is his will, one his head on which all of his acts depend. Therefore, it can be said that it is  the strength of the unity of his will that speaks, that operates, that walks, as the effects of it. If man did not have this unity, all of his acts would be in contradiction with one another. 

It happens as to the sun: from the height of its sphere, one is its act of light, and since it possesses the unity of  light given to it by its Creator, while it is one single act, its effects of light are innumerable. Now, for one who does and  lives in my Divine Will, the human volition ceases, its life ends, nor has any reason to exist any longer, because the life of  the unity of my Will begins. And since Mine is one single act, and everything It created, or can do, can be called the  effects of this single act, the soul, living in this unity of my Divine Volition as in her own center, is present in all the  effects of the single act of It, and – oh! how beautiful it is to see this happy creature in all the effects which Our Will  knows how to, and can produce. She runs in the light of the sun as the effect of Our Will; in the heavens, in the sea, in the  wind – in everything. She runs as the human will runs in all the human acts, and as the light of the sun runs in all of its  effects. In the same way, the soul runs in the Fiat, in all the effects which It possesses and produces. This is why the  living in Our Will is the greatest prodigy, and if Our Divinity wanted to make a greater one, It could not; nor could It find  anything greater, more prodigious, more powerful, more beautiful, more happy than Our Will to give to the creature,  because by giving Our Divine Will We give everything. Its power forms Our echo in the depth of the soul, and forms Our  most beautiful images; and the echo of the human littleness becomes one with Ours, in such a way that, uniting to Our  prime act, she runs and diffuses herself in all the effects which the single act of God produces.” 

After this, my lovable Jesus made Himself seen as a tiny little child, who, throwing His arms around my neck,  told me: “My mama, my mama…. One who does my Divine Will becomes mother; my Divine Fiat embellishes her for  Me, transforms her, and renders her fecund, in such a way as to give her all the qualities in order to be a true mother. And  I keep forming this mother with the reflections of the Sun of my Divine Volition, and I glory and take so much pleasure in  calling her my mama, my mama…. And not only do I choose her as my mother, but I call many more tiny little ones and  give to them my mother as their mother.” And while He was saying this, He showed me many little boys and girls around  me; and the child Jesus said to them: “This is my mother and your mama.” The little ones made feast and drew all  around me together with Jesus; and Jesus added: “These little ones you see are no other than the first cohort of the  children of my Divine Volition. In It, all will be little, because my Divine Will has the virtue of preserving them fresh and  beautiful, just as they came out of Our creative hands. And since It called your littleness to live in It, it is right that, as the  first one, you be the tiny little mama of the tiny little children.” 

November 20, 1928 

How one who lives in the Divine Will is in possession of the perennial day, knows no night,  and becomes the owner of God Himself. 

I was feeling all sunken in the Supreme Fiat, and my poor mind was wandering in so many surprising truths for  my little capacity. All the manifestations which my sweet Jesus had told me on His Holy Will were lining up within my  soul like many suns of enchanting beauty, one distinct from the other, with the fullness of each joy and happiness which  each truth possessed; and while these suns seemed to be distinct, they formed a single one. What enchantment, what  enrapturing beauty. These suns were besieging my little intelligence, and I was swimming in this endless light, and, as  though surprised, I was thinking about many things concerning the Divine Will. And my always lovable Jesus, moving in  my interior, told me: “My daughter, dearest daughter of my Will, one who is daughter of It is in possession of the  perennial day which knows no night. Everything is light for one who lives in my Will; her properties are light, beauty, joy  and happiness. And this is nothing; in fact, by giving Our Will to the creature, We render her the owner of Our very  Selves, and We place Ourselves at her disposal. We let her do and win whatever she wants, because it is not a human  volition that dominates Us – no, but Our own Volition, which has bilocated Itself in the creature, and therefore her doing,  speaking and winning is not looked upon by Us as something extraneous to Us, but as Our own thing; and We enjoy in  letting her speak, do and win, more so, since she wins Us and We win her. Therefore, by giving Our Will to the creature,  and by her receiving It as her own life, We open a contest between her and Us; she enters into Our divine field and, as the  owner, she dominates; and We enjoy so much in seeing her littleness that contains Our Eternal Volition, being dominator of Our goods and of Our very Selves. What can We deny to Our Will? Nothing. On the contrary, We delight in putting  out Our most intimate joys, Our secrets, Our eternal beatitudes, so as to make the littleness of the creature in whom It  reigns delight; and rendering her the dominator of them, We amuse Ourselves and open the game between her and Us.  

Therefore, greater thing than Our Will I could not give to man in creating him, because only with It could he  reach wherever he wanted and do whatever he wanted, to the point of becoming the dominator of what belongs to Us. We  did not do this in creating the other things – they are dominated by Us, nor can they do what they want; their rights are  limited. Indeed, in creating man, there was a more intense ardor of love, and in this ardor of love, the All fused Himself in  the nothing, and the nothing received his life again in the All. And in order to keep him more safely, We gave him Our  Divine Will as his inheritance, so that one might be the will, common the goods, as much as a creature is capable of; and  the love of one might be as great as the love of the other, to the point of letting themselves be dominated by each other.  Therefore, the most beautiful thing for Us, which enraptures Us and glorifies Us the most, is the soul in whom Our Divine  Will reigns, because she alone does not make Our love say, ‘enough of giving’, but We have always something to give,  always something to say; and in order to enjoy more, We render her the winner of Our very Selves. Therefore, be  attentive, my daughter; if you want everything, let Our Will reign in you.” 

December 2, 1928 

The Eucharistic Tabernacle and the Tabernacle of the Divine Will. 

The privations of Jesus become longer, and as I see myself without Him, I do nothing but long for Heaven. Oh!  Heaven, when will You open your doors to me? When will You have pity on me? When will you retrieve the little exiled  one into her Fatherland? Ah! yes! only there I will no longer miss my Jesus! Here, if He makes Himself seen, while one  thinks one possesses Him, He escapes like lightning, and one has to go a long way without Him; and without Jesus all  things convert into sorrow – even the very holy things, the prayers, the Sacraments, are martyrdoms without Him. So I  thought to myself: ‘What is the use of Jesus’ permitting my coming near His tabernacle of love, for us to remain in mute  silence? Rather, it seems to me that He has hidden more, that He no longer gives me His lessons on the Divine Fiat. It  seemed to me that He had His pulpit in the depth of my interior, and had always something to say. And now, I hear  nothing but a profound silence; only, I hear within me the continuous murmuring of the sea of light of the Eternal Volition  which always murmurs love, adoration, glory, and embraces everything and everyone.’ 

But while I was thinking of this, my sweet Jesus made Himself seen in my interior for just a little, and told me:  “My daughter, courage, it is I in the depth of your soul who move the waves of the sea of light of my Divine Will, and I  always – always murmur, to snatch from my Celestial Father the Kingdom of my Will upon earth; and you do nothing  other than follow Me; and if you did not follow Me, I would do it on my own. But you will not do this – leaving me  alone, because my Fiat Itself keeps you sunken within It. 

Ah! don’t you know that you are the tabernacle of my Divine Will? How many works have I not done in you;  how many graces have I not poured into you in order to form this tabernacle for Myself? A tabernacle - I could call it - unique in the world. In fact, as for eucharistic tabernacles, I have a good number of them, but in this tabernacle of my  Divine Fiat I do not feel like a prisoner, I possess the endless expanses of my Will, I do not feel alone, I have one who  keeps Me perennial company; and now I act as a teacher and I give you my celestial lessons; now I do my outpourings of  love and of sorrow; now I celebrate, to the point of amusing Myself with you. So, if I pray, if I suffer, if I cry and if I  celebrate, I am never alone, I have the little daughter of my Divine Will together with Me. And then, I have the great  honor and the most beautiful conquest, which I like the most, which is a human will all sacrificed for Me, and as the  footstool of my Divine Will. I could call it my favorite tabernacle, in which I so much delight, that I would not exchange  it for the eucharistic tabernacles; because in them I am alone, nor does the host give Me a Divine Will as I find It in you,  such that, as It bilocates Itself, while I have It within Me, I also find It in you. On the other hand, the host is not capable  of possessing It, nor does it accompany Me in my acts; I am always alone, everything is cold around Me; the tabernacle,  the pyx, the host, are without life, and therefore without company. This is why I felt such delight in keeping, near my  eucharistic tabernacle, that of my Divine Will, formed in you, that by merely looking at you I feel my loneliness broken,  and I experience the pure joys that the creature who lets my Divine Will reign within herself can give Me. 

And so, this is why all my aims, my cares and my interests are in making my Divine Will known, and in making  It reign in the midst of creatures; then will each creature be a living tabernacle of mine – not mute, but speaking; and I will  no longer be alone, but I will have my perennial company. And with my Divine Will bilocated in them, I will have my  divine company in the creature. So, I will have my Heaven in each one of them, because the tabernacle of my Divine Will  possesses my Heaven on earth.” 

December 5, 1928 

For one who does the Divine Will and lives in It, it is as if she made the sun descend upon earth. Difference.

I was feeling all immersed in the Divine Volition. I feel my poor and little mind bound to a point of light  extremely high, which has no boundaries, and one can see neither where its height reaches, nor where its depth ends. And  while the mind fills itself with light, it is surrounded by light, to the point of seeing nothing but light. It sees that it takes  little of this light, because there is so much of it, but its capacity is so small that it seems to it that it takes just a few little  drops. Oh! how well one feels in the midst of this light; because it is life, it is word, it is happiness. The soul feels within  herself all the reflections of her Creator, and feels the Divine Life being given birth within her bosom. Oh! Divine Will,  how admirable You are – You alone are the fecundator, the preserver and the bilocator of the Life of God in the creature.  

But while my mind was wandering within the light of the Supreme Fiat, my sweet Jesus, moving in my interior,  told me: “My daughter, with the soul who lives in my Divine Will, it is more than if I made the sun descend upon earth.  What would happen then? The night would be banished from the earth, it would always be full daylight. And by always  having contact with the sun, the earth would no longer be a dark body, but a luminous one, and it would not beg for the  effects of the sun, but would receive into itself the very substance of the effects of the light, because sun and earth would live communal life and would form one single life. What a difference is there not between the sun in the height of its  sphere and the earth in its lowness? The poor earth is subject to the night, to seasons, and to asking the sun to form the  beautiful flowerings, the colors, the sweetness, the maturity of its fruits. And the sun is not free to display all of its effects  over the earth, if the earth does not lend itself to receive them; so much so, that certain points of the earth the sun does not  always reach, and other points are dry and without plants. 

This is nothing other than a simile of one who does my Divine Will and lives in It and one who lives in the earth  of her human volition. The first makes descend, not only the Sun of my Divine Will into her soul, but the whole of  Heaven. Therefore, with this Sun, she possesses the perennial day, a day that never sets, because the light has the virtue  of putting darkness to flight. So, the night of passions, the night of weaknesses, of miseries, of coldnesses, of temptations,  cannot be there with this Sun; and if they wanted to draw near to form the seasons in the soul, this Sun beats down Its rays  and puts all nights to rushed flight, saying: ‘I am here, and that’s enough – my seasons are seasons of light, of peace, of  happiness and of perennial flowering.’ This soul is the bearer of Heaven upon earth. On the other hand, for one who does  not do my Divine Will and does not live in It, it is more nighttime than daytime in her soul; she is subject to seasons and  to long rainy times, which render her always disturbed and labored; or to long droughts, in which she reaches the point of  lacking the vital humors in order to love her Creator; and the very Sun of my Divine Will, because It does not live in her,  is not free to give her all the good It possesses. Do you see what it means to possess my Divine Volition? It is to possess  the source of life, of light and of all goods. On the other hand, one who does not possess It is like the earth, which enjoys  the effects of the light, and like certain lands, which are just barely illuminated, but without effects.” 

December 8, 1928  

Why all Creation celebrated the conception of the Sovereign Queen. How the Virgin awaits her daughters into Her  seas, in order to make of them queens. The Feast of the Immaculate Conception. 

I was thinking: ‘Why did all Creation exult with joy and celebrate so much the Immaculate Queen in Her  immaculate conception?’ And my always lovable Jesus, moving in my interior, told me: “My daughter, do you want to  know why? Because the Divine Will had the beginning of Its Life in the celestial tiny little girl, and therefore the  beginning of all goods in all creatures. There is no good which, in my Divine Will, does not begin, descend and ascend  into its source. Therefore, since this celestial little girl, from Her very immaculate conception, began Her life in the  Divine Fiat, and since She was from the human stock, with my Will She acquired the Divine Life, and with Her humanity  She possessed the human origin. So, She had the power to unite the divine and the human, and She gave to God what  man had not given Him and had denied to Him, which was his will; and She gave men the right to be able to ascend to the  embraces of Her Creator. With the power of Our Fiat which She had in Her power, She bound God and men. So, all  Creation – Heaven and earth, and even hell – felt in the immaculate conception of this Virgin little girl, just newly born in  the womb of Her mama, the strength of the order which She was placing in all Creation. With my Will, She associated  Herself with all as their sister, She embraced all, She loved everything and everyone; and all longed for Her, loved Her,  and felt honored to adore the Divine Will in this privileged creature. 

How could all Creation not celebrate? In fact, up until then, man had been the disorder among all created things;  no one had had the courage, the heroism, to say to his Creator: ‘I do not want to know my will – I give it to You as gift; I  want your Divine Will alone as life.’ But this Holy Virgin gave Her will in order to live of the Divine, and therefore all  Creation felt the happiness of the order which, through Her, was given back to It; and the heavens, the sun, the sea and  everyone, competed among themselves to honor She who, by possessing my Fiat, gave the kiss of the order to all created  things. And my Divine Volition placed in Her hand the scepter of Divine Queen, and surrounded Her forehead with the  crown of command, constituting Her Empress of the whole universe.” 

Then, I was feeling as though annihilated within myself. The long privations of my sweet Jesus render me as  though lifeless; they have burned the little atom of my existence, which, being continuously exposed to the burning rays of the Sun of the Divine Fiat, feels all humors being dried up within itself; and while it burns, it neither dies, nor is it  consumed. So, I felt not only oppressed, but undone. And my sweet Jesus, as though wanting to cheer me, making  Himself felt in my interior, giving me a kiss, told me: “My daughter, courage, do not lose heart. On the contrary, I want  you to enjoy your happy fortune – that my Divine Will, investing you and darting through you, takes away from you all  human humors, giving you, in exchange, humors of divine light. Today is the Feast of the Immaculate Conception; seas  of love, of beauty, of power and of happiness overflowed from the Divinity over this celestial creature; and what prevents  creatures from being able to enter into these seas is the human will. What We do once, We remain in the continuous act  of doing always, without ever ceasing. In the Divinity, to give is Its nature, with an act that never ends. Therefore, these  seas are still overflowing, and the Queen Mama awaits Her daughters, so as to let them live in these seas, to make of them  as many little queens. However, the human will is not allowed to enter, there is no place for it, and only one who lives of  Divine Will can have access into them. 

Therefore, my daughter, you can enter into the seas of my Mama whenever you want; my Divine Will is your  guarantor, and with It you will have free step and entrance. Even more, She awaits you, She wants you, and you will  render Us and Her twice as happy because of your happiness. We feel happier in giving, and when the creature does not  take Our goods, she suffocates within Us the happiness that We want to give her. Therefore, I do not want you to be  oppressed. Today is the greatest feast, because the Divine Will had life in the Queen of Heaven; it was the feast of all  feasts, it was the first kiss, the first divine embrace that the creature gave to her Creator by virtue of Our Fiat, which the  Sovereign little girl possessed - the creature sitting at table with her Creator. Therefore, today is also your feast, in a  special way because of the mission given to you by my Divine Will. So, come into the seas of the Immaculate Queen to  enjoy Her feast and yours.” I felt myself being carried outside of myself into these endless seas, but I lack the words to  express what I experienced, therefore I stop here and I move on. 

After this, later in the day, the confessor read in public what is written in the 15th volume about the Immaculate  Conception; and my beloved Jesus, in hearing him reading, made feast in my interior, and told me: “My daughter, how  content I am; today it can be said that my Sovereign Mama receives from the Church the divine honors, as She1 honors in  Her, as the first act of Her life, the Life of the Divine Will. These are the greatest honors that can be given – that the  human will never had life in Her, but always, always the Divine Will. This was the whole secret of Her sanctity, of Her  height, power, beauty, greatness and so on; it was my Fiat that, with Its heat, extinguished the stain of original sin and  conceived Her immaculate and pure. And my Church, instead of honoring my Divine Will, primary cause and prime act,  honored the effects of It, and proclaimed Her Immaculate, conceived without sin. It can be said that the Church gave Her  human honors, not divine honors, which She justly deserves, because a Divine Will had continuous life in Her. And this  was a sorrow for Me and for Her, because neither did I receive from my Church the honors of a Divine Will dwelling in  the Queen of Heaven, nor did She receive the honors due because She gave within Herself the place in which to form the  Life of the Supreme Fiat. Therefore, today, by making known that everything in Her was the prodigy of my Will, and that  all of Her other prerogatives and privileges were in the secondary order and as consequence of the effects of that Divine  Will which dominated Her, it can be said that, today, it is with decorum, divine glory and magnificence that the Feast of  the Immaculate Conception is celebrated; a Feast which, more truly, can be called: ‘The conception of the Divine Will in  the Sovereign Queen of Heaven.’ And this conception was the consequence of everything It is and It did, and of the great  prodigies of this Celestial Little Girl.” 

After this, with a more tender emphasis, He added: “My daughter, how beautiful, delightful, it was to see this  celestial tiny little girl, even from Her immaculate conception. One would look, and would see Her little earth, taken from  the human stock; and inside this little earth one would see the Sun of Our Eternal Volition, such that, as She was unable to  contain It, It overflowed outside of Her and extended, filling Heaven and earth. We made a prodigy of Our Omnipotence  so that the little earth of the tiny little Queen might enclose the Sun of Our Divine Volition. So, one would see earth and  Sun. Therefore, in everything She did – whether She thought, spoke, worked or walked – Her thoughts were rays of light,  Her words converted into light; everything was light that came out of Her, because since Her little earth was smaller than  the immense Sun which She enclosed, Her acts would get lost within the light. And since this little earth of the Celestial  Sovereign was vivified, animated and preserved continuously by the Sun of my Fiat, it appeared always flowery, but with  the most beautiful flowerings, which turned into most sweet fruits, such as to draw Our divine gazes and make Us remain  enraptured - but so much, that We could not do without looking at Her, so great was the beauty and the happiness She  gave Us. All beautiful was the Immaculate Little Virgin; Her beauty was enchanting and enrapturing. It is enough to say  that She was a prodigy of Our Will, to say everything. Oh! if creatures knew what it means to live of Will of God, they  would lay down their lives to know It and live in It.” 

December 13, 1928 

How all created things possess a dose of happiness. How the privation of Jesus makes life rise again.  I was fusing myself in the Holy Divine Volition, and as I accompanied Its acts done in the Creation, my sweet  Jesus, moving in my interior, told me: “My daughter, all created things were created by Us with a dose of happiness, one  distinct from the other; so, each created thing brings to man the kiss, the air that delights, the life of Our happiness. But  do you know who feels all the effects of Our many happinesses which are spread in the Creation descend into her interior,  to the point of remaining soaked with them like a sponge? One who lives in Our Divine Will. Our happinesses are not  foreign to her, because, since she has her taste purified by Our Fiat and not corrupted by the human will, her taste and all  of her senses have the virtue of enjoying all the happinesses which are present in the created things, and We feel so much  happiness and joy in seeing one who does Our Will as though sitting at the banquet of Our happinesses and feeding  herself with as many different bites for as many as are the happinesses present in the created things. Oh! how beautiful it  is to see the creature happy.” 

At that moment, Jesus kept silent, and I heard the sound of the harmonium playing in the chapel; and Jesus  pricked up His ears to listen, and then He added: “Oh! how happy I feel because this sound delights the little daughter of  my Will. And I, in hearing it, delight together with her. Oh! how beautiful it is to be delighted together. To make one  who loves Me happy is the greatest of my happinesses.” And I: ‘Jesus, my Love, my happiness for me is You alone, all  other things hold no attraction over me.’ And Jesus: “Certainly the greatest happiness for you is I, because I contain the  source of all joys and happinesses; but I enjoy in giving you the small happinesses, and just as I Myself feel them and  enjoy them, I want you to feel them and enjoy them together with Me.” 

Then, I was thinking to myself: ‘Jesus delights so much when I delight in the many happinesses which He spread  in the Creation; and why, then, does He grieve me so much, and He renders me so unhappy, to the point of feeling as if I  had no life without Him? And in feeling myself without life, all happinesses lose life over my poor soul!’ And Jesus  added: “My daughter, if you knew what the utility of my privations is…. You feel yourself lifeless without Me, you feel  you are dead; yet, over that pain and that death my new life is formed; and this new life brings you the new manifestations  of the life of my Divine Will. In fact, since your pain is a divine pain, which has the virtue of making you feel death, but without dying, it has the virtue of making my very life rise again, with the enchantment of my truths. The pain of my  privation prepares the place for my new life, and disposes your soul to listen to and to comprehend the important truths on  my Divine Fiat. If I did not deprive you of Me so very often, you would not have had the new surprises of your Jesus, His  many teachings. Have you yourself not seen how, after you have been without Me and you thought that everything was  over for you, my life would rise again in you and, all love and festive, I would set about giving you my lessons? So, when  I deprive you of Me, I remain hidden in you and I prepare the work to give you, and my new life to rise again. I too  suffered the pain of death, to make all creatures rise again in the pain of my death. Death, suffered in the divine order and  in order to fulfill the Divine Will, produces Divine Life, so that all creatures might receive this Divine Life. And, after  having suffered so many deaths, I wanted to really die - how many goods did my resurrection not produce? It can be said  that with my resurrection all the goods of my Redemption rose again, and, with it, all goods rose again for creatures, as  well as their very life. Therefore, be attentive, and let Me do.” 

December 14, 1928 

The Tree of the Divine Will. The single act of God. One who lives in the Divine Will forms the echo in all created  things. 

I was worried about the publication of the writings of the Divine Will, and I felt bothered at the many questions  they ask me; and I said to myself: ‘Jesus alone knows my martyrdom, and how tortured I felt when authoritative people  were talking about wanting to publish them; so much so, that no one could manage to calm my interior martyrdom and  make me surrender to say Fiat. Only Jesus, with His seducing persuasion, and by striking in me the fear of the great evil I  might do if I went out, even just slightly, from the Divine Will, could induce me to say Fiat. And now, in seeing it go so  slowly, I remember my interior struggles, my hard martyrdom because of this publication. What is the utility of so many  pains suffered; who knows who will see this publication? Maybe Jesus will make me content by letting me see it from  Heaven.’ But while I was thinking of this and other things, I began to pray, and I saw before my mind a tree loaded with  fruits, which emitted light; and my sweet Jesus was crucified in the middle of this tree, and the light of these fruits was so  great, that Jesus was eclipsed within this light. 

I was surprised, and Jesus told me: “My daughter, this tree that you see is the tree of my Divine Will; and since  my Will is sun, Its fruits turn into light and form many other suns. The center of its life is I, and this is why I am in the  middle of it. Now, these fruits that you see are all my truths which I have manifested on my Divine Fiat. They are all in  the act of giving birth to their light in the bosom of the generations; and those who should occupy themselves with them  and hasten, but do not do it, prevent the fruits of this tree from forming births of light from themselves, as well as the great good of this light. Therefore, you must be consoled in your tortures and martyrdoms, because between you and I we are  in order, nor would I have tolerated even a shadow of opposition to my Will in you. It would have been my greatest  sorrow, nor would I have been able to say: ‘The little daughter of my Will gave Me her will as gift, and I gave her the gift of Mine’, while this exchange of wills is one of my greatest joys, and yours. If there is any fault, it is from those who  neglect it. Therefore, do not want to afflict yourself or be bothered at the questions they ask; I Myself will be in you to  administer to you the light and the words which are needed. You must know that this is my interest more than your own.” 

Then, I continued to think about the Divine Fiat, and my sweet Jesus added: “My daughter, within Us, in Our  Divinity, one single act is enough to do everything. That act is will, thought, word, work and step. So, a single act of  Ours is voice that speaks, it is hand that operates, it is foot that walks, and enveloping everything, if the creature thinks,  works, speaks and walks, it is the virtue of Our single act that, echoing in each act of the creature, communicates the good  of the thought, of the word and of all the rest. Therefore, it can be said that We are the Bearer2 of all creatures and of all  their acts. Oh! how offended We feel when Our act bears voice, thought, work and step, but not only is it not done for Us,  but to offend Us. Creatures use Our very acts to form the weapons with which to wound Us! Human ingratitude, how  great you are. 

Now, one who does Our Divine Will and lives in It unites herself to Our single act, and forming one single act of  the will with Ours, she flows together with Our act, and together with Us, she makes herself thought, voice, work and step  of all. And, oh! how We enjoy, because Our virtue, investing the human littleness, makes her the bearer of all the acts of  creatures together with Us, and she uses all Our acts – not to form weapons with which to wound Us, but to form weapons  with which to defend Us, to love Us and to glorify Us. So, We call her Our warrior, who defends Our rights.” 

After this, I was following the Divine Fiat in the Creation; I felt I wanted to make everything my own – the sun, to  give Him the glory of the light and of the heat; the sea, to give Him the glory of that murmuring that never ceases…. I  would like to have everything in my power, to be able to say: ‘You have given me everything, and I give You  everything.’ But while I was thinking of this and other things, my beloved Jesus, moving in my interior, told me: “My  daughter, how beautiful is the living in my Will - your echo reaches everywhere. Wherever my Divine Will is present,  and It is everywhere, there does your echo reach. So, your echo resounds in the sun, in the sea, in the wind, in the air; and  penetrating even into Heaven, it brings to your Creator His very glory, love and adoration. And my Divine Will does not  feel alone in all created things; It has the company of the echo of one who lives in my Divine Volition, and It feels all the 

love and the glory which It spread in the whole Creation being returned to It.” 

December 16, 1928 

Speaking of the nine excesses of Jesus in the Incarnation. Contentments of Jesus. His word is creation. Jesus sees  the scenes of His love being repeated. Preludes of His Kingdom. 

I was doing my meditation, and since today it was the beginning of the Novena of Baby Jesus, I was thinking  about the nine excesses of His Incarnation, which Jesus had narrated to me with so much tenderness, and which are  written in the first volume. I felt great reluctance at reminding the confessor about this, because, in reading them, he had  told me that he wanted to read them in public in our chapel. 

Now, while I was thinking of this, my little Baby Jesus made Himself seen in my arms, so very little, caressing  me with His tiny little hands, and saying to me: “How beautiful is my little daughter! How beautiful! How I must thank  you for having listened to Me.” And I: ‘My Love, what are You saying? It is I who must thank You for having spoken to  me, and for having given me, with so much love, acting as my teacher, so many lessons which I did not deserve.’ And  Jesus: “Ah, my daughter, to how many do I want to speak, and they do not listen to Me, reducing Me to silence and to  suffocating my flames. So, we must thank each other – you thank Me, and I thank you. And then, why do you want to  oppose the reading of the nine excesses? Ah! You do not know how much life, how much love and grace they contain.  You must know that my word is creation, and in narrating to you the nine excesses of my love in the Incarnation, I not  only renewed my love which I had in incarnating Myself, but I created new love in order to invest the creatures and  conquer them to give themselves to Me. These nine excesses of my love, manifested with so much love of tenderness and  simplicity, formed the prelude of the many lessons I was to give you about my Divine Fiat, in order to form Its Kingdom.  And now, by their being read, my love is renewed and redoubled. Don’t you want, then, that my love, being redoubled,  overflow outside and invest more hearts, so that, as a prelude, they may dispose themselves for the lessons of my Will, to  make It known and reign?” And I: ‘My dear Baby, I believe that many have spoken about your Incarnation.’ And Jesus:  “Yes, yes, they have spoken, but those have been words taken from the shore of my love, therefore they are words which  possess neither tendernesses, nor fulnesses of life. But those few words which I have spoken to you, I have spoken from  within the life of the fount of my love, and they contain life, irresistible strength, and such tendernesses, that only the dead will not feel themselves being moved to pity for Me, tiny little One, who suffered so many pains even from the womb of  the Celestial Mama.”  

After this, the confessor was reading in the chapel the first excess of the love of Jesus in the Incarnation; and my  sweet Jesus, from within my interior, pricked up His ears to listen. And drawing me to Himself, He said to me: “My  daughter, how happy I feel in listening to them. But my happiness increases in keeping you in this house of my Will, as  both of us are listeners: I, of what I have told you, and you, of what you have heard from Me. My love swells, boils and  overflows. Listen, listen – how beautiful it is! The word contains the breath, and as it is spoken, the word carries the  breath which, like air, goes around from mouth to mouth and communicates the strength of my creative word; and the new  creation which my word contains descends into the hearts. Listen, my daughter: in Redemption I had the cortege of my  Apostles, and I was in their midst, all love, in order to instruct them; I spared no toil in order to form the foundation of my  Church. Now, in this house, I feel the cortege of the first children of my Will, and I feel my loving scenes being repeated,  in seeing you in their midst, all love, wanting to impart the lessons about my Divine Fiat in order to form the foundations  of the Kingdom of my Divine Will. If you knew how happy I feel in seeing you speak about my Divine Volition…. I  anxiously await the moment when you begin to speak, in order to listen to you, and to feel the happiness that my Divine  Will brings Me”.  

December 21, 1928 

Sea of love in the excesses of Jesus. Example of the sea. The Divine Will, solar ray which brings the Life of Heaven.  The Divine Will operating. Happiness of Jesus. 

The novena of Holy Christmas continues, and continuing to hear the nine excesses of the Incarnation, my beloved  Jesus drew me to Himself, and showed me how each excess of His love was a sea without boundaries. And, in this sea,  gigantic waves rose, in which one could see all souls flowing, devoured by these flames. Just as the fish flow in the  waters of the sea, and the waters of the sea form the life of the fish, the guide, the defense, the food, the bed, the palace of  these fish, so much so, that if they get out of the sea, they can say, “our life is ended, because we have gone out of our  inheritance – the fatherland given to us by our Creator”; in the same way, these gigantic waves of flames which rose from  these seas of fire, by devouring the creatures, wanted to be the life, the guide, the defense, the food, the bed, the palace, 

the fatherland of creatures. But as they go out of this sea of love, all of a sudden, they find death. And little Baby Jesus  cries, moans, prays, shouts and sighs, for He wants no one to go out of these devouring flames of His, because He does  not want to see anyone die. Oh! if the sea had reason, more than tender mother it would sadly cry over its fish which are  snatched away from its sea, because it feels a life, which it possesses and preserves with so much love, being snatched  away from itself; and with its waves, it would hurl itself at those who dared to snatch away from it so many lives which it  possesses, and which form its richness, its glory.  

“And if the sea does not cry, I cry” – Jesus says – “in seeing that, while my love has devoured all creatures,  ungrateful, they do not want to live life in my sea of love, but wriggling free from my flames, they exile themselves from  my Fatherland, losing the palace, the guide, the defense, the food, the bed, and even the life. How can I not cry? They  came out of Me – they were created by Me, and were devoured by my flames of love which I had in incarnating Myself  for love of all creatures. As I hear the nine excesses being narrated to Me, the sea of my love swells - it boils; and  forming huge waves, it roars so much, that it would want to deafen everyone, that they might hear nothing but my moans  of love, my cries of sorrow, my repeated sobs, saying: ‘Don’t make Me cry any more, let us exchange the kiss of peace;  let us love each other, and we will all be happy – the Creator and the creature’.” 

Jesus kept silent, and at that moment I saw the heavens opened and a ray of light descend from above, which,  fixing itself upon me, illuminated those who were around me. And my always lovable Jesus resumed His speaking:  “Daughter of my Will, this solar ray that fixed itself upon you is my Divine Will, which brings you the life of Heaven into  your soul. How beautiful is this solar ray, which not only illuminates you and brings you its life, but whoever draws near  you and remains around feels the life of light, because, like sun, it expands around, and gives to those who surround you  the warm kiss of light, of its breath, of its life. And I feel happy within you in seeing that my Divine Will diffuses and  begins to beat its way. See, the seas of love that you saw are nothing other than my Will operating. When my Will wants  to operate, the seas of my love swell, boil, form their gigantic waves which cry, moan, shout, pray, deafen. On the other  hand, when my Fiat does not want to operate, the sea of my love is calm, it only murmurs quietly, its course of joy and of  happiness, inseparable from it, is continuous. Therefore, you cannot comprehend the joy I experience, the happiness I feel  and the interest I take in illuminating, in offering my very word, my very Heart, to one who occupies himself with making  my Divine Will known. My interest is so great, that I envelop him within Myself and, I Myself overflowing outside of  him, I take the floor, and I Myself speak about my Will operating in my love. Do you think that it is your confessor that  speaks, in these evenings in which he is speaking in public about the nine excesses of my love? It is I who take his heart  in my hands and make him speak.”

But while He was saying this, benediction was being given, and Jesus added: “Daughter, I bless you; everything  is happiness for Me when it comes to doing an act of mine over one who possesses my Divine Will, because, if I bless  you, my blessing finds the space in which to place the goods and the effects which my blessing contains; if I love you, my  love finds in my Fiat, within you, the space in which to place itself and carry out its life of love. Therefore, each thing I  do over you, in you and with you, is a happiness that I feel, because I know that a Divine Will has the place for everything  I want to give you, and the virtue of multiplying the goods I give you, because It is Our all-doer, and It occupies Itself  with forming as many lives for as many acts as We do with the creature in whom It reigns.” 

After this, I was doing my round in the Divine Fiat, and was going again to the first times of Creation, to unite  myself to the acts done by our father Adam in the state of innocence, so as to unite myself with him and continue from  where he left. And my beloved Jesus, moving in my interior, told me: “My daughter, in creating man I gave a visible  universe in which he was to move freely and see the works of his Creator, done with so much order and harmony, done  for love of him, and, in this void, to also do his own works. And just as I gave a visible void, so I gave an invisible void,  even more beautiful, for his soul, in which man was to form his holy works, his sun, his heavens, his stars; and echoing  his Creator, he was to fill this void with all his works. But since man descended from my Divine Will to live in his own,  he lost the echo of his Creator and the model with which to be able to copy Our works. Therefore, it can be said that in  this void there is nothing other than the first steps of man – all the rest is empty. Yet, it must be filled, and this is why I  await with so much love those who live and must live in my Will, who, feeling the power of our echo and having Our  models present to them, will hasten to fill this invisible void which I gave with so much love in Creation. But do you  know what this void is? It is Our Will. Just as I gave a heaven, a sun, to man’s nature, so I gave the Heaven, the Sun of  my Fiat to his soul. And when I see you take your steps after the steps of Adam innocent, I say: ‘Finally, here is the void of my Divine Will that begins to receive the first conquests and the first works of the creature.’ Therefore, be attentive  and continue always your flight in my Divine Volition.” 

December 25, 1928 

The feast which the little daughter prepares for Baby Jesus; how she renders Him happy. Adam, first sun. Example of  the artisan. 

I was thinking about the birth of Baby Jesus, and I prayed Him to come to be born in my poor soul. And in order  to sing His praises and form a cortege for Him in the act of His birth, I fused myself in the Holy Divine Volition, and  flowing in all created things, I wanted to animate the heavens, the sun, the stars, the sea, the earth and everything with my ‘I love You’. I wanted to place all created things as though in waiting, in the act of Jesus’ birth, so that all would say to  Him ‘I love You’ and ‘we want the Kingdom of your Will upon earth’. 

Now, while I was doing this, it seemed to me that all created things would come to attention in the act of Jesus’  birth, and as the dear Baby came out of the womb of His Celestial Mama, the heavens, the sun, and even the tiny little  bird, as though all in chorus, were saying, ‘I love You’ and ‘we want the Kingdom of your Will upon earth’. My ‘I love  You’ in the Divine Will flowed within all things in which the Divine Will had Its life, and therefore all sang praises to the  birth of their Creator; and I saw the newborn Baby who, flinging Himself into my arms, all shivering, told me: “What a  beautiful feast has the little daughter of my Will prepared for Me; how beautiful is the chorus of all created things saying  to Me ‘I love You’, and wanting my Will to reign. One who lives in It can give Me anything, and can use all stratagems in  order to render Me happy and make Me smile, even in the midst of tears. Therefore, I was waiting for you, to have a  surprise of love of yours by virtue of my Divine Volition. In fact, you must know that my life on earth was nothing but  suffering, operating and preparing everything that was to serve the Kingdom of my Divine Will, which must be Kingdom  of happiness and of possession; therefore, it is then that my works will have their full fruits and will change for Me and  for creatures into sweetnesses, into joys and into possession.” 

Now, while He was saying this, He disappeared from me; but after a little while He came back, inside a little  cradle of gold, clothed with a tiny little garment of light. And He added: “My daughter, today is my birthday, and I have  come to render you happy with my presence. It would be too hard for Me, on this day, not to render one who lives in my  Divine Will happy, not to give you my first kiss and tell you ‘I love you’ as a requital of yours, and, clasping you tightly to  my little Heart, make you feel my heartbeats that unleash fire, and would want to burn everything which does not belong  to my Will, while your heartbeat, echoing within mine, repeats for Me your pleasant refrain: ‘May your Will reign on  earth as It does in Heaven’. Repeat it always, if you want to render Me happy and calm my baby crying. Look - your  love has prepared for Me the gold cradle, and the acts in my Divine Will have prepared for Me the little garment of light.  Aren’t you happy?” 

After this, I continued my acts in the Divine Fiat, going back to Eden, into the first acts of the creation of man;  and my sweet Jesus, moving in my interior, told me: “My daughter, Adam was the first human sun, invested by Our  Volition, and his acts were more than sun’s rays which, extending and expanding, were to invest the whole human family,  in which one would see many in one, as though palpitating in these rays, all centralized in the center of this first human 

sun. And all were to have the virtue of forming their own suns, without going out of the bond of the first sun. In fact,  since the life of each one would have its origin from this sun, each one would be able to be sun of his own. How beautiful  was the creation of man. Oh! how it surpassed the whole entire universe. The bond, the union of one in many, was the  greatest prodigy of Our Omnipotence, as Our Will, one in Itself, was to maintain the inseparability of all, the  communicative and unifying life of all - symbol and image of Our Divinity, as We are inseparable, and even though We  are three Divine Persons, We are always one, because one is the Will, one is the sanctity, one is Our power. This is why  man is always looked upon by Us as if there were one alone, even though he was to have his very long generation, but  always centralized in the one. It was the uncreated love that was created by Us in man, and therefore he was to give of Us  and be like Us; and Our Will, the only one acting in Us, was to act as the only one in man, in order to form the unity of all and the bond of inseparability of each one. 

Therefore, by withdrawing from Our Divine Fiat, man became deformed and disordered, and no longer felt the  strength of the unity and inseparability, either with his Creator or with all generations. He felt like a divided body, broken  in his members, which no longer possesses all the strength of his body as whole. This is why my Divine Will wants to  enter again as prime act into the creature – to reunite the broken members and to give him the unity and the inseparability,  as he came out of Our creative hands. We find Ourselves in the condition of an artisan who has made his beautiful statue,  such as to astonish Heaven and earth. The artisan loves this statue so much that he has placed his very life in it; so, at  each act or movement it does, the artisan feels within himself the life, the act, the movement of his beautiful statue. The  artisan loves it with love of delirium, nor can he remove his gaze from it; but in so much love, the statue receives an  encounter, it bumps, and it remains broken in its members and in its vital part which kept it bound and united to the  artisan. What will his sorrow not be? And what will he not do in order to redo his beautiful statue? More so, since he  still loves it, and to the raving love has added the grieving love. Such is the state the Divinity is in with regard to man.  He is Our delirium of love and of sorrow, for We want to redo the beautiful statue of man; and since the bump took place  in the vital part of Our Will which he possessed, once Our Will is reestablished in him, the beautiful statue will be redone  for Us, and Our love will be satisfied. Therefore, I want nothing else from you but my Divine Will to have Its life.” Then  He added with a more tender tone: “My daughter, in the created things the Divinity did not create love, but the flowerings  of His light, of His power, of His beauty, etc. So, it can be said that in creating the heavens, the stars, the sun, the wind,  the sea, the earth, it was Our works that We issued, and the flowerings of Our beautiful qualities. Only for man was this  greatest prodigy of creating the life – and the life of Our love itself; and this is why it is said that he was created in Our  image and likeness. And this is why We love him so much - because it is life and work that has come out of Us, and life  costs more than anything.” 

December 29, 1928 

Mute heavens and suns; speaking heavens and suns. How God resumes His Creation. How Heaven will no longer be  foreign to the earth. 

I was following the Divine Fiat in the Creation, to accompany Its acts; and my sweet Jesus, moving in my interior,  told me: “My daughter, look - how beautiful is Creation! What order, what harmony It contains. And as beautiful as It  is, the heavens, the stars, the sun, are all mute - they have no virtue to say even one word. On the other hand, the heavens,  the stars, the sun, the ruling wind of my Divine Will are all speaking, and have such eloquence that no one else can equal  them; the angel, the saint, the learned one, before the heavens of my speaking Will, remain mute and feel ignorant. But  why are these heavens and suns speaking? Because they contain life. But do you know what these speaking heavens and  suns are? They are the knowledges which I have manifested to you about my Divine Will. My Will is not only life, but is  the fount, the source and the life of all lives, therefore the heavens of Its knowledges could not be mute. So, each  knowledge about my Divine Fiat is a heaven, a sun, it is a wind, one distinct from the other, which, having the speaking  virtue and possessing the Divine Life, have the virtue of producing new heavens and suns more beautiful, and winds more  mighty, such as to invest the hearts and make conquests of them by their sweet ruling moaning. 

See then, my daughter, how my love surpassed the love We had in Creation, in manifesting to you the many  knowledges about my Divine Will. In fact, in Creation, one single heaven, one sun, etc., were enough for Our love,  because We wanted to display more all the ardor of Our love over ‘speaking man’, and for ‘speaking man’ We wanted to  create ‘speaking heavens and suns’ in the depth of his soul. But by withdrawing from Our Divine Volition, he put a limit  to Our love, and the speaking heavens no longer had life in him. But Our love did not say ‘enough’; at the most, it paused  and waited. But unable to contain itself any longer, it resumed its creation of the speaking heavens and suns in the little  daughter of my Divine Will. Look at them in the depth of your soul – all of my knowledges about my Fiat, all in order  and harmony; and one is heaven, and speaks, and forms another heaven; another is sun, and speaks, and while it makes  itself light and it warms, it forms another sun. Another is sea, and forms its speaking waves; and while it speaks, it forms another sea, to invest the whole world with its speaking waves, and to impose itself with its creative word so as to make  itself listened to, in order to bring the new sea of peace and of joy of my Will into all. Another is wind, and now it speaks 

with its empire in order to knock down the hardest hearts, now it speaks with its caresses so as not to strike fears, now it  speaks with loving moans so as to make itself loved; and while it speaks, it forms more winds, and its word runs to make  known the Life, the Power of my Divine Will. 

In sum, all my knowledges about It are a new creation, more beautiful, more varied than the Creation Itself - and  much more beautiful, because it is a speaking one; and its word is the Life of my Divine Will which it brings to the  creature. Therefore, I feel happy in your soul because I am in the midst of my speaking heavens, stars and suns; but my  happiness is doubled when you make the sacrifice of writing, because I see that these speaking heavens will go out, and  their word will form new heavens which will bring the Life of my Divine Fiat into the midst of creatures. Then will  Heaven no longer be foreign to the earth, because these speaking heavens will form the new celestial family upon earth,  and their word will place Creator and creature in communication. The winds of these knowledges will place the secret  joys of the Most Holy Trinity in common; and as the creature becomes the owner of the Divine Sanctity and Happiness,  all evils will disappear, and I will have the joy of seeing the creature happy, just as he came out of Our creative hands.” 

January 1, 1929  

Pages of her life which will form an epoch. The gift that Jesus wants. The circumcision.  

Decision on the part of God; He is waiting for the decision of creatures. 

I was thinking about what I could offer to little Baby Jesus as gift for the first day of the year. ‘Would it not be  good to give Him my will again as a little footstool at His little feet, or as an amusement in His tiny little hands?’ But  while I was thinking about this, my little Jesus made Himself seen in my interior, telling me: “My daughter, your will is  already mine, nor are you the master of it any longer, having given it to Me so many times. And I keep it now as  footstool, now as amusement in my hands, and now I enclose it in my Heart as the most beautiful conquest and as the  secret joy that soothes my many pains. Do you want to know what I would like as gift on this day? All your acts which  you have done in my Will during this year. These acts will be as many suns which you will place around Me, and - oh! I  content I will be in seeing that the little daughter of my Divine Volition has given Me the many suns of her acts as gift;  and I, in return, will give you the grace to double these suns of your acts done in my Will, to give you the field to be able  to offer Me a gift yet more beautiful and rich.” 

Then He added: “My daughter, each manifestation I have given you about my Divine Will is like a page of your  life; and if you knew how many goods these pages enclose…. Each of them is a current between Heaven and earth, it is  one more sun that will shine over the heads of all. These pages will be the heralds of the Celestial Fatherland; they are  steps which my Divine Volition takes in order to draw near the creatures. Therefore, these manifestations about It, like  pages of life, will form an epoch for the future generations, in which they will read the Kingdom of my Fiat, the many  steps It took to come into their midst, and the new rights It gave them to make them enter again into Its Kingdom. My  manifestations are decrees, and only when I want to give that good which I manifest, then do I move to manifest a  knowledge. Therefore, everything I have told you about my Divine Will is divine capitals that I issued; therefore, they  will be the most beautiful pages of your life, which will enclose the long history of my Will, and braiding the history of  the world, will form the most beautiful epoch of all centuries.” 

After this, I was thinking about the bitter pain which little Baby Jesus suffered in the circumcision. It is only eight  days since He was born, and He submits Himself to a cut so painful. And Jesus, moving in my interior, added: “My  daughter, in the first epoch of his life, by sinning, Adam made a wound to his soul, through which the Divine Will went  out and, in Its place, darkness, miseries, weaknesses entered, which formed the wood worm to all the goods of man. So, if  he has any good without my Divine Will - if he has any at all, they are worm-eaten, moldy, without substance, therefore  without strength and without value. And I, who love him so much, in the first days of my life down here, wanted to  submit Myself to the circumcision, suffering a most cruel cut, to the point of snatching my baby tears. And by this wound  I opened the door to the human will, to let it enter again into Mine, so that this wound of mine might heal the wound of  the human will and might enclose man once again in my Divine Fiat, which would remove from him the wood worm, the  miseries, the weaknesses, the darkness; and by virtue of my omnipotent Fiat, all of his goods would be redone and  restored. Daughter, from the moment I was conceived and from the very first days of my being born, I occupied Myself  with the Kingdom of my Divine Will and with how to place It in safety in the midst of creatures. These were my sighs,  my tears, my repeated sobs, my pains, all directed toward reestablishing the Kingdom of my Fiat upon earth. In fact, I  knew that no matter how many goods I might give him, man would never be happy, nor would he possess the fullness of  goods and of sanctity, or have the insignia of his creation which constitute him king and dominator; he is always the man servant, weak, miserable. But with my Will, and by making It reign in their midst, I would give him, in one single stroke  of fortune, all goods, his royal palace and his lost dominion. 

About twenty centuries have passed and I have not stopped – my sighs last still; and if I have manifested to you so  many knowledges about my Divine Will, these are nothing other than my speaking tears and the indelible characters of  my pains and sighs, which, transforming into words, manifest themselves to you, to make you write on paper, with the most tender and convincing manners, what regards my Divine Volition and how It wants to reign on earth as It does in  Heaven. Therefore, on Our part, the Divinity has decided with indelible and unshakeable decrees that Our Divine Will  come to reign upon earth - and no one can move Us; and as the sign of this, We have dispatched from Heaven the army of  Its knowledges. If it were not so, it would not be worthwhile to place the so many values of a Divine Will at risk; just as  they have remained hidden to man for many centuries, so could they continue. Now We are waiting for the creatures’  part, who are still temporizing from making up their minds, especially those who temporize from occupying themselves  with making known the secrets of my Divine Will and the great good of Its knowledges. Human will, how ungrateful you  are; I am waiting for your decision so that we may exchange the kiss, and I may give you the Kingdom which I have  prepared for you. And you temporize still? My daughter, pray and place no obstacle on your part to a good so great,  which will be the greatest display of Our love.” 

January 6, 1929 

Crowd of people who did not reach the proper stature, because they went out of the inheritance of the Divine Fiat.  Wherever the Divine Fiat is present, there is the communicative strength of the divine goods. I continue in my usual abandonment in the Divine Fiat; and while I was following Its acts, I saw a crowd of  people, all of small stature, malnourished, sickly, scrawny, and some of them wounded. In this crowd there was neither  childlike freshness, nor the beauty of the young age, nor the dignity of the mature man; they seemed to be an odd  assortment of people without regimen, starving, without sufficient foods; and if they ate, they were never satiated. How  much pity aroused this great crowd, which seemed to be almost the whole entire world. I did not know who they were,  nor the meaning of their nature – that none of them had reached their proper stature; and my beloved Jesus, sighing, came  out from within my interior and told me: “My daughter, what an unhappy crowd. It is nothing other than the great crowd  that went out of the paternal inheritance given to them by their Celestial Father. Poor children, without paternal  inheritance. They do not have their lands in which to live safely; they do not have sufficient foods in order to nourish  themselves, and are forced to live of thefts and robberies, and of foods without substance. Therefore, it is almost difficult  for them to grow to proper stature, because their members do not have sufficient strength to develop; and so they are  scrawny, infirm, starving, without ever becoming satiated. Everything they take is not suitable for their growth, because  they are not foods suitable and established for them, nor belonging to their inheritance. 

My daughter, the inheritance given by my Celestial Father to this crowd of people was my Divine Will. In It they  were to find food in order to grow to proper stature, balsamic air to be rendered healthy and strong, which was to portray  on their faces the freshness of a child, the beauty of the young age and the dignity of a mature man. There was no good  which this inheritance did not possess, of which man was to be the master, and have at his disposal all the goods he  wanted, in the soul and in the body. So, as man went out of the inheritance of my Divine Will, he no longer found things  at his disposal, he was no longer master, but servant, and he is forced to live of hardships. How can he grow to proper  stature? This is why I await with so much love the crowd of those who must live in Our inheritance of the Divine Fiat. It  will form for Us the beautiful crowd with proper stature, beautiful and fresh, which will be fed with nourishing foods that  will render them strong and developed; and they will form all the glory of Our creative work. Our sorrow is great in  looking at this crowd, unhappy and deformed; and in Our sorrow We repeat: ‘Ah! Our work did not come out of Our  creative hands as infirm, without beauty and freshness, but it was a delight to merely look at it; even more, it enraptured  Us, so beautiful it was.’ But while We say this, Our love swells and wants to overflow outside; and it wants to put Our  Divine Volition on the way, to make It reign in the midst of creatures, so as to restore, beautiful and gracious, Our work,  just as it came out of Our creative hands.” 

Then, I continued to think about the Supreme Fiat, and - oh! how many things I comprehended about It. I seemed  to see It, all majesty, all light, pouring out happiness, strength, sanctity, love; and these outpourings formed endless seas  which wanted to pour themselves over creatures. But, alas!, they would not give a thought to receiving them, and these  seas would remain suspended above their heads. But while my mind was immersed in the Divine Fiat, my sweet Jesus,  moving in my interior, told me: “My daughter, wherever the Divine Will is present, there is the communicative strength  of all the divine goods, and like mighty waves, Our outpourings of happiness, of light, of strength, etc., flow over the  creature who possesses It. And It has the virtue of changing the nature of the hardest, the most painful, the most bitter  things. Wherever my Divine Fiat is present, the hardest things become so very soft, pains change into joys, bitternesses  into sweetnesses, the earth becomes Heaven, the sacrifices conquests. 

Your example is more than enough to convince you of what I am telling you. See, if my Will were not present in  you, nailed as you are, inside a bed for so many years, without seeing and enjoying either the sun, or the air, or any  pleasure of the earth – even more, you can say that you do not know it – you would have been the unhappiest creature.  Oh! how hard and bitter would your state have been to you. Yet, my Divine Fiat, possessing the source of happiness,  pouring Itself over you and flowing even in the marrow of your bones, communicates to you Its happiness, and with Its  strength It puts all evils to sleep for you, and renders you happy. And if you knew how content I am in seeing you happy…. And then, add that it is seeing you happy, not in a state of pleasure, of amusement, but confined in a bed; this  enraptures Me, it makes Me go into fidgets of love, it draws Me so much to you; and in my delirium of love, I say: ‘Oh!  prodigy of my Divine Fiat, that renders my daughter happy in a state which the world would have cried out as  unhappiness, misfortune, and maybe never before seen and understood. Yet, with my Divine Will she is the happiest of  creatures, the most peaceful, the dominator of herself, because inside of her flows the vein of the happiness of my Fiat,  which knows how to convert all things into joys and happinesses without end.’ My daughter, to see the creature happy is  my only contentment, and since what renders her unhappy is the human volition, once this is removed, all the  unhappinesses end, nor do they have any more reason to exist. But what makes all human unhappinesses die is my Will  alone. Before It, all evils feel themselves dying; my Will is like the sun that rises in the morning, which has the virtue of  dispelling the darkness of the night. Before the light, darkness dies, nor has any right to exist any more. So it is with my  Divine Will.” 

January 13, 1929 

The prophets; how the Kingdom of Redemption and that of the Fiat hold hands.  

Necessity that what regards the Kingdom of the Divine Will be known. 

I was continuing my round in the acts of the Divine Fiat, and as I reached the point in which I would accompany  the prophets when the Divine Volition manifested Itself to them – the how and the when of the coming of the future  Redeemer – and the prophets longed for Him with tears, prayers and penances, making everything they did my own,  because all this was the fruits of the Eternal Divine Fiat, I offered it in order to impetrate Its Kingdom upon earth. But  while I was doing this, my sweet Jesus, moving in my interior, told me: “My daughter, when a good is universal and must  and can bring good to all, it is necessary that entire peoples – and if not everyone, a great part – know the good which they  must receive, and with prayers, sighs, desires and works, they impetrate a good so great, in such a way that first the good  they want is conceived in their minds, sighs, desires, works, and even in their hearts, and then is the good which they  longed for given to them in reality. 

When a good that must be received is universal, it takes the strength of a people to impetrate it; on the other hand,  when it is individual or local, one can be enough to obtain the intent. Therefore, before coming upon earth and being  conceived in the womb of the Sovereign Queen of Heaven, I can say that I was conceived in the minds of the prophets,  and I confirmed and gave value to this sort of conception in them through my manifestations of the when and the how I  was to come upon earth in order to redeem mankind. And the prophets, faithful executors of my manifestations, acted as  trumpeters, manifesting to the peoples, with their words, that which I had manifested about my coming upon earth; and  conceiving Me in the words, they made the news that the Word wanted to come upon earth fly from mouth to mouth. And  by this, not only was I conceived in the word of the prophets, but I remained conceived also in the word of the people, in  such a way that all talked about it, and prayed, and longed for the future Redeemer. And when the news of my coming  upon earth were diffused among the peoples, and almost an entire people, with the prophets at the head of it, prayed and  longed for, with tears and penances - only then, being as though conceived in their wills, I let the Queen come to life, in  whom I was to conceive in reality, so as to make my entrance into a people which had been longing for Me and desiring  Me for forty centuries. What a crime would the prophets not have committed, had they concealed, hidden within  themselves, my manifestations about my coming. They would have prevented my conception in the minds, in the prayers,  words and works of the people - a necessary condition for God’s being able to concede a universal good, which was my  coming upon earth. 

Now, my daughter, the Kingdom of Redemption and the Kingdom of my Divine Fiat hold hands, and since It is  also a universal good, such that, if they want so, all can enter into It, it is necessary that many know the news about It, and  that It be conceived in the minds, in the words, in the works and hearts of many, so that, through prayers, desires, and a  holier life, they may dispose themselves to receive the Kingdom of my Divine Will into their midst. If the news is not  divulged, my manifestations will not act as trumpeters, nor will the knowledges about my Divine Fiat fly from mouth to  mouth, forming the conception of It in the minds, prayers, sighs and desires of creatures. My Divine Volition will not  make Its triumphant entrance, coming to reign upon earth. How necessary it is that the knowledges about my Fiat be  known; not only this, but that it be made known that my Divine Will already wants to come to reign on earth as It does in  Heaven into the midst of creatures. And it is to the priests, as to new prophets, both through the word and through writing  and through works, that the task is given of acting as trumpeters in order to make known what regards my Divine Fiat; nor  would their crime be lesser than that of the prophets, had these hidden my Redemption, if they do not occupy themselves  as much as they can with what regards my Divine Will. They themselves would be the cause of a good so great being  neither known nor received by creatures; and to suffocate the Kingdom of my Divine Will, to keep suspended a good so  great, such that there is no other similar to it – is this perhaps not a crime? Therefore, I recommend to you: on your part,  do not omit anything, and pray for those who must occupy themselves with making known a good so great.”

Then He added with a more tender and afflicted tone: “My daughter, this was the purpose for which I permitted  the necessity of the coming of the priest – that you might deposit in them, as a sacred deposit, all the truths which I have  spoken to you about my Divine Fiat, and that they be attentive and the faithful executors of what I want – that is, that they  make the Kingdom of my Divine Will known. Be certain that I would not have permitted their coming if not for the  purpose of fulfilling my great designs over the destiny of the human family. And just as in the Kingdom of Redemption I  left my Queen Mama in the midst of the Apostles, so that, together with Her, helped and guided by Her, they might give  start to the Kingdom of Redemption – because the Sovereign Queen of Heaven knew more than all of the Apostles, She  was the most interested; it can be said that She kept It formed within Her maternal Heart, therefore She could very well  instruct the Apostles in the doubts, in the way, in the circumstances; She was the true sun in their midst, and one word of  Hers was enough for my Apostles to feel strong, illuminated and fortified – in the same way, for the Kingdom of my  Divine Fiat, having placed in you the deposit of It, I keep you in the exile still, so that the priests might draw from you, as  from a new mother, what can serve as light, as guidance, as help, to give start to making known the Kingdom of my  Divine Will. And as I see their little interest - if you knew how much I suffer…. Therefore, pray, pray.” 

January 20, 1929 

How Creation is a divine army. Wherever the Divine Will is present there is perennial life. My abandonment in the Divine Fiat continues, and as I was following Its acts which It did in the whole Creation, I  wanted to give to my Creator the glory which each created thing contained. In fact, even though each created thing is  glorious, noble, holy, of divine origin, because it is formed by the Creating Fiat, however, each thing possesses a property,  one distinct from the other, in such a way that each of them gives its own glory to the One who created it. So, while my little and poor intelligence was wandering within Creation, my sweet Jesus, moving in my interior,  told me: “My daughter, each created thing has its special office, according to how God created it, and all of them are  faithful to Me in the office which each one possesses, giving Me continuous glory, and each distinct from the other. The  Creation is my divine army – united and inseparable, though created things are distinct, and all of them run without ever  stopping for the sole purpose of glorifying their Creator. It is like an army: some act as general, some as captain, some as  officer, and some as little soldier – all intent on serving the king, each one at its place, in perfect order and faithful to the  exercise of each office. As each created thing possesses an act of my Divine Will, this is enough for them to maintain  themselves in their place in perfect order, always beautiful and ever new, and in the act of glorifying the One who created  them. Wherever my Divine Will is present there is perennial life, harmony, order, unshakeable firmness, such that no  event can move them from their place, and all are happy in the office which each possesses. Such would man have been if  the human will had not snatched him away from my Will – a beautiful army, all ordered, and each one happy in his office,  and always in the act of glorifying Me; and while glorifying his Creator, he would remain glorified himself. This is why I  want my Divine Fiat to return to reign in the midst of creatures – because I want my army, all ordered, noble, holy, and  with the imprint of the glory of their Creator.” 

February 3, 1929  

To recognize Creation and Redemption is to recognize the divine dominion. Tight bonds which exist between Heaven  and one who lives in the Divine Will, and how one who lives in It is all one piece. 

My poor and little mind swims in the most bitter pain of the privation of my sweet Jesus, and feeling I am almost  without Him, more than ever I feel like longing for my Celestial Fatherland. Oh! how bitter is the earth without Jesus.  Together with Him it is more bearable, but without Him one cannot live at all. And if it wasn’t for the fact that close to  the sea of His privation flows more extensive the sea of the Divine Fiat which, with It light, eases in part the bitterness and  the intensity of the pain of the privation of Jesus, who knows how long ago I would have taken flight to the celestial  regions because of the force of the pain. But, Fiat! Fiat!  

So, I was continuing my round in the Creation and Redemption, recalling within my mind all the acts done by  God in order to follow them, giving, for each act, homages, adoration, love, thanksgiving. And my sweet Jesus, moving  in my interior, told me: “My daughter, by recalling the acts of Creation and Redemption in order to follow them and  honor them and know them, the creature does nothing but recognize the divine dominion in all things; and my Divine Will  feels Itself being given Its honors, the homages due to It, and, drawn, It forms there Its Kingdom in the midst of  creatures.” 

After this, I felt I could not go on any longer without Jesus - my strengths were failing me; I was so disheartened  that if my interior pains could be seen, I would have caused Heaven and earth to cry out of pity. But I believe that just as the Divine Fiat eclipses my sweet Jesus from me with Its light, so does It eclipse my pains, in such a way that no one  knows anything about my hard martyrdom – it is a secret that passes only between me, Jesus and the Holy Divine  Volition. As for all others, no one knows anything, and in looking at me under the rain of the light of the Fiat, maybe they believe that I am the happiest of creatures. Oh! power of the Divine Will! - You know how to change things, and wherever You are present You make everything appear as beautiful and good. Even more, with your light You bejewel  the pains and make them appear as rare and precious pearls which enclose seas of joy and of happiness within themselves.  How ingenious You are, oh, Divine Will! Under your empire of light one can do nothing but remain mute, love You and  follow You. 

But while my little mind was wandering within Its light, and in the terrible nightmare of the privation of Jesus, I  just barely felt Him move in my interior, and He told me: “My daughter, courage, do not lose heart - the whole of Heaven  is fixed upon you, and by the irresistible force of my Fiat they feel such identification with you, that they cannot do  without looking at you, loving you and concurring in all your acts. You must know that the Angels, the Saints, the  Sovereign Queen, are all one piece; their beings are nothing other than one single act of Divine Will. Therefore, nothing  but Divine Will appears in each of them; the thought, the gaze, the word, the work, the step – nothing appears but Fiat!  Fiat!; and this constitutes all the fullness of the happiness of all Saints. Now, one who does and lives in my Will on earth  is similar to the inhabitants of Heaven – that is, she is all one piece, and forms one single piece with them, in such a way  that if the pilgrim soul thinks, the Saints think together with her; if she loves, if she operates, they love and operate with  her. There are such tight bonds between her and Heaven, that all together form one single act of my Will; so much so,  that all the celestial inhabitants are on the lookout to see what the creature on earth does, so that nothing may escape them.  Wherever my Divine Will reigns, It has Its Heaven, and has the virtue of kidnapping Heaven onto earth and the earth into  Heaven, and of forming one single thing. Therefore, courage, do not lose heart; think that you are dealing with a Divine  Will, and this should make you content.” 

February 10, 1929 

One who lives in the Divine Will lends to It her nothingness emptied, which the Fiat uses as the space in which to  exercise Its Creation. 

I was doing my round in the Creation, to follow all the acts that the Divine Fiat has done and is continuing in It.  Not only this, but my poor mind kept tracing everything that the Divine Volition had done in Adam and in all generations,  before and after the Redemption. It seemed to me that all the acts done by the Divine Will, both in the Creation and in  creatures, were more than suns, which I was to follow, embrace and make my own. And even though I was doing that,  my poor heart could not help feeling the tortures of the privation of my Highest Good, Jesus. And He, moving in my  interior, told me: “My daughter, courage, in one who lives in my Divine Will and follows Its acts, my Fiat continues Its  Creation, and in each of Its acts which she follows, It assumes the attitude of forming Its creations; and only when It sees  all of Its acts in the soul who lives in It, all lined up and ordered, like a new Creation, and therefore a new heaven, a new sun, a sea more beautiful, a flowering more surprising – then is my Divine Fiat content. And then, since the act of  creating man was the most beautiful, the most tender, done in an ardor of love, the most intense, It wants to repeat over  the creature who lives in my Volition the acts which We did in the act of creating man. And, oh! how my Fiat puts Itself  in feast in repeating Its acts – because only in one who lives in It can It have Its act of always creating, things which It has  done as well as new things. In fact, the soul lends to It her nothingness emptied, which my Volition uses as the space in  order to create what It wants, almost as It used the void of the universe in order to extend the heavens, to create the sun, to  put boundaries to the sea, so that the earth might form its beautiful flowerings. And this is the reason why you go around  in the acts of my Fiat and as though many waves of light pass through your mind, in which you follow and feel, impressed  into yourself, like many scenes, the Creation, man in the act of being created, the Queen of Heaven in the act of being  conceived, the Word descending, and many more acts done by my Will: it is the power of my Creating Fiat that wants to  always do, always give, without ever ceasing. Therefore, be attentive, for this is about something too great – no less than  your having to remain in the act of undergoing the continuous act of my Creating Will. It will feel It has not completed Its  work in you if It does not see all of Its acts enclosed in your soul as the attestation and triumph of Its reigning in you. 

Therefore, all your attention must be in looking at whether all of Its acts have life in you. And do you know how  these acts are created in you? As for you, by recalling them, recognizing them and loving them; and my Volition, by  pronouncing Its Fiat over your call and over your love, forms the life of Its acts in you. And the continuity of Its work in  you is such, that It does not stop even in seeing you tortured by the pain of my privation, because It has much to do, and  therefore It moves on. And I let It do so, because you and I must give primacy to our Volition in everything, for the just  triumph of Its cause, and to give It the field in order to form Its Kingdom.” 

February 17, 1929 

The soul who lives in the Divine Will is inseparable from It. Example of the light. 

I was doing my round in the acts of the Divine Fiat, but with an oppression that took life away from me because  of the usual privations of my sweet Jesus. Everything was hardship and unspeakable bitterness. It seemed to me that that  Divine Will which was giving me life and which possesses immense seas of light, of joy, of happiness without end, was  crossed for me by clouds of oppression and of bitternesses because of the privations of the One whose absence now, after I had lived and was raised together with Him for such a long time, forms for me the clouds to embitter for me the light and  the happiness of His very Divine Will. Oh! God, what pain!  

But while I was following the acts of the Divine Fiat in this state, my beloved Jesus, just barely moving in my  interior, told me: “My daughter, courage, do not oppress yourself too much. You must know that one who lives in my  Divine Will is inseparable from It and from Me. My Will is similar to the light, which contains light, heat and colors,  which, though distinct among themselves, are yet inseparable: the light cannot exist nor have life without the heat; the  heat cannot have life without the light; and the colors are formed by the strength of the light and of the heat. One cannot  be without the other; one is the life, one is the strength. The light, the heat and the colors begin their life together, they  continue it without ever separating, and if they have to die, all in one blow, they end their life. 

Such is the inseparability of the soul who lives in my Divine Will; she is inseparable from Me and from all the  acts of my Divine Fiat. She enters into the life of the light and of the heat of my Divine Volition, and acquires the life of  Its light and of Its heat. And since Its incessant act can be called the multiplicity and infinity of Its acts – the colors which  my Divine Will produces – the soul forms one single act with It. You must know that the inseparability of one who lives  in my Divine Volition is such and so great, that when the Eternal Wisdom created the heavens, the sun and the whole  universe, you were together with Me and were flowing in my Divine Fiat like light, heat and colors. I would have been so  very wary of doing even a single act of my Will without my little daughter or one who lives in It. It would be as if I were  lacking the strength of the light, of the heat and of the colors. This I cannot lack, and therefore you are inseparable from Me. So, courage, and do not oppress yourself.” 

On hearing this, I said to Him: ‘My Love, if it were so – that in all the acts of your Divine Will I was there too in  the middle – before sinning, Adam possessed your Fiat, and so, when he sinned, I was there too, and this I would regret.’  And Jesus added: “My daughter, you must know that in my Divine Will there is the permissive act and the wanted act. In  the fall of Adam there was the permissive act, but not wanted by It; and in the permissive act, the light, the heat and the  multiplicity of colors of my Divine Will place themselves aside and remain untouchable, without meddling in the human  act. On the other hand, in the wanted act, they form one single act and one single thing. Does the light of the sun become  stained because it passes over rubbish? Certainly not. Light remains always light, and rubbish remains rubbish. On the  contrary, the light triumphs over everything and remains untouchable by anything, regardless of whether they trample  upon it, or whether it invests the dirtiest things; because things extraneous to light do not enter into its life of light. My  Divine Will is more than light; like light, It flows in all human acts, but It remains untouchable by all the evils of  creatures, and only those who want to be light, heat and colors – that is, those who want to live only and always of Its  Divine Will – can enter into It; anything else does not belong to It. Therefore, you can be sure that you did not enter into  the fall of Adam, because his fall was not an act of light, but of darkness, and one shuns the other.” 

February 22, 1929 

How, when she writes, the Divine Will makes Itself actor, dictator and spectator.  

Ordinary and extraordinary order which the Divinity has in the Creation. 

While being in the highest bitterness of the privation of my sweet Jesus, I was writing what is written above, and  although I was doing it with incredible effort, given the state I was in, yet I wanted to do it, to give as though the last  attestation of homage to that Fiat which, with so much love, had manifested Itself to me. And now, though It is so brief in  His speaking, I do not want the tiny little drops of light that It manifests to me to be lost. ‘Who knows’ - I was thinking to  myself – ‘whether this might not be the last little drop of light that I put on paper…’. 

But while I was thinking this, my beloved Jesus came out from within my interior, and throwing His arms around  my neck, He clasped me so very tightly in His arms, and told me: “My daughter, as soon as you began to write, I felt  Myself being drawn so strongly, that I could not resist, in such a way that, as my Fiat overflowed from you, It put Me out  in order to direct, while you write, what I have manifested to you about my Divine Volition. This is a commitment, it is a  sacred and divine right that It has, to be the actor, the dictator and the spectator while you write, so that everything may be  light and surprising truths, in a way that the divine characters of my Will may be known in clear notes. Do you think that  you are the one who writes? No, no – you are nothing other than the superficial part. The substance, the primary part, the  dictator, is my Divine Will; and if you could see the tenderness, the love, the yearnings with which my Fiat inscribes Its  Life on these papers, you would die consumed with love.” 

Having said this, He withdrew into my interior, and I, as though coming round from the enchantment of Jesus,  continued to write; but I felt myself all light, being whispered everything, being fed the words. I am unable to say what I  experienced while writing. Then, after I finished writing, I began to pray, but with the nail in my heart of who knows  when Jesus would come back again; and I was lamenting: ‘Why is He not taking me to Heaven still?’ And I remembered  of the many times in which He had reduced me to be at death’s door, as if I were about to cross the doors of Heaven, but as they were about to open in order to receive me into the blessed dwelling, obedience had imposed itself3 over my poor  existence, and as it would make the doors close to me, I would be forced again to remain in the hard exile of life. Oh!  though holy, how cruel and almost tyrannical is obedience in certain circumstances. And, still, I thought to myself: ‘I  would like to know whether it was of obedience, or the final point of my existence down here had not yet come…’. 

But while I was thinking about this, and many other things wandered through my mind, with such unspeakable  bitterness that it seemed it was intoxicating me, my Highest Good, Jesus, my dear Life, surprised me, and making Himself  seen again, told me: “My daughter, you must know that in Our Divinity there is the ordinary order for the whole Creation,  and this is not moved because of any incident: not one point, not one minute earlier, not one minute later; life ends when  it is established by Us - We are immutable in this regard. But, in Us, there is also the extraordinary order, and since We  are the masters of the laws of the whole Creation, We have the right to change them whenever We want. But if We  change them, a great glory of Ours must enter into this, and a great good for the whole Creation; We do not change Our  laws because of little things. Now, my daughter, you know that the greatest work is to establish the Kingdom of my  Divine Will upon earth, and to make It known; there is no good that the creature can receive if she does not know it.  What is your wonder, then, if We have surrendered to obedience so as not to let you die? More so since, because of your  connection with my Divine Fiat, you enter into the extraordinary order; and since each knowledge about my Divine  Volition is many Divine Lives that have come out or Our womb, the sacrifice of your life was needed in order to receive  them, and the very privation of Heaven, from which obedience snatched you. 

In addition to this, since my Divine Will, Its knowledges, Its reigning, are not only the greatest good for the earth,  but the complete glory for the whole of Heaven, all of Heaven prayed Me4 to surrender to the pleas of the one who  commanded you; and I, out of regard for my Will, while opening the doors to you, surrendered to their pleas. Do you  think that I do not know your great sacrifice, your continuous martyrdom of being away from the Celestial Fatherland, and  only to fulfill my Will in the one through whom It was commanded to you? Indeed, this sacrificed snatched from Me the  many lives of the knowledges of my Fiat. And then, a soul was needed who would know Heaven and how my Divine  Will is done in the celestial dwelling, in order to be able to entrust to her Its secrets, Its story, Its life; and by appreciating  them, she would make them her own life and would be ready to lay down her life so that others might know a good so  great.” 

Jesus kept silent, and I, feeling in suffering, was lamenting and reproaching Jesus for He would not take me to  Heaven. And He: “Courage, my daughter, there is just about a little left for the writings on my Divine Fiat. My very  silence says that I am about to complete the great manifestations of the Gospel of the Kingdom of my Divine Will. So I  did in the Kingdom of Redemption: during the last days of my life, I did not add anything else; on the contrary, I hid  Myself; and if I said anything it was a repetition, in order to confirm what I had already said, because what I had said was  sufficient so that all might receive the goods of being redeemed - it was up to them to take advantage of it. So it will be  for the Kingdom of my Divine Will: once I have said everything, in such a way that nothing may be lacking in order to be  able to receive the good of knowing It, and to be able to possess all of Its goods, then I will have no more interest in  keeping you on earth - it will be up to them to take advantage of it.” 

February 27, 1929 

How all the Saints are the effects of the Divine Will, while those who live in It will possess Its life. My abandonment in the Supreme Fiat is continuous; and while I was trying to follow the acts of the Divine  Volition as much as I could, embracing everything and everyone, my sweet Jesus came out from within my interior and  told me: “My daughter, the whole Creation, all the Saints, are nothing other than the effects of my Divine Will. If my  Will speaks, It creates and forms the most beautiful works. Each little motion of It is fragrances of prodigies that It  effuses over creatures; Its littlest breath casts varieties of beauties over the one who receives it. A true image of this is the  sun, which, by merely investing the earth, with its touch of light gives the so many varieties of colors, of sweetness, to all  plants. No one can deny that, by just letting himself be touched by its light, he has received the good it contains. My  Divine Will is more than sun. Even if one only lets oneself be touched by It, Its miraculous touch must produce a good  which, perfuming him and warming him with Its light, will make him feel Its beneficial effects of sanctity, of light and of  love.  

Now, the effects of my Fiat are given to those who do my Divine Will, who adore Its dispositions, who bear with  patience what It wants. By doing so, the creature recognizes that there is this Supreme Will, and by seeing Itself  recognized, It does not deny to her It admirable effects. On the other hand, one who must live in my Divine Volition must  possess within herself the whole life and not only the effects - but the life with all the effects of my Divine Fiat. And  since there is no sanctity, past, present and future, of which my Divine Will has not been the primary cause, in forming all the species of sanctity which exist, It therefore holds within Itself all the goods and effects of sanctity which It has issued;  and so, the soul who will live in my Will, by possessing Its life with all Its effects, will see within herself, all together, all  the sanctities which have been issued. She will be able to say: ‘The others have done one part of sanctity, while I have  done everything, I have enclosed everything within myself of all that each Saint has done.’ Therefore, the sanctity of the  ancients, that of the prophets, that of the martyrs will be seen in her; the sanctity of the penitents, the great sanctities as  well as the small ones will be seen. Not only this, but the whole Creation will be seen portrayed in her. In fact, my  Divine Will loses nothing by issuing Its works; on the contrary, while It puts them out, It holds them within Itself as  primary fount. Therefore, for one who lives in It, there is nothing that my Divine Volition has done or will do, of which  she will not have possession. 

What enchantment and amazement would it not be if a creature could enclose within herself the whole sphere of  the sun with all of its light? Who would not say that she contains all the effects, the colors, the sweetness, the light, which  the sun has given and will give to all the earth and to all plants, big and small? If this could be, Heaven and earth would  be astonished, and all would recognize that each of their effects which they possess are enclosed in that creature who  possesses the sphere of the sun, which is her life with all of its effects. But humanly speaking this could not happen,  because the creature would not be able to contain either the power of all the light of the sun, or that of its heat; she would  be burned, nor would the sun have the virtue of not burning her. On the other hand, my Will has the virtue of enclosing  Itself, of making Itself smaller, of expanding Itself – however It wants to make Itself, so It does. And while It transforms  the creature into Itself, It preserves her alive, and giving her all of Its shades of beauty, It renders her the dominator and  possessor of Its divine dominions. Therefore, be attentive, my daughter – recognize the great good of the Life of my Fiat  in you, which, while It possesses you, wants to render you the possessor of everything that belongs to It.” 

After this, He added: “My daughter, one who lives in my Divine Volition never moves from the ways of her  Creator and from being Our repeater - that while Our essence is one, one the Will, one the Life, one the Love, one the  Power, We are yet three distinct Persons. In the same way, for the soul who lives in It, one is her heartbeat, and in each  heartbeat she forms three acts: one embraces God, the second embraces all creatures, the third herself. And so, if she  speaks, if she operates, in everything she does, she forms these three acts which, echoing the Power, Wisdom and Love of  the One who created her, embrace everything and everyone.” 

March 3, 1929 

How the Divine Will is always in the act of renewing what It did in the creation of man.  

How It contains the charming virtue. 

I was continuing my round in the Divine Fiat, and pausing in Eden, I was adoring the Supreme Will in the act of  creating man, in order to unite myself to that union of wills which existed between Creator and creature when he was  created. And my Highest Good, Jesus, moving in my interior, told me: “My daughter, the creation of man was the most  beautiful, the most solemn act of the whole Creation. In the fullness of the ardor of Our Creating Love, Our Fiat created  in Adam all other creatures, and remained always in the act of creating and of renewing over each creature what We did  over the first man. In fact, all of his descendants were to have their origin from him. And so, Our Divine Volition took on the commitment, as creatures would come out to the light, to renew Our outpourings of love, to put out all of Our divine  qualities, and to make new displays of beauties, of graces, of sanctity, of love over each one of them. So, each creature  was to be a new feast for Us – the well-issued one, the welcomed one, and the happy increase in the celestial family. 

Oh! how Our Divine Fiat rejoiced in placing Itself in the act of always having to give to the creature, and of  renewing the magnificence, the sublimeness and the insuperable mastery which It was to have over each creature. But  because Adam went out of Our Divine Volition, his descendants lost the way in order to come to the first act of the  creation of man; and even though Our Divine Volition has not stopped – because when We decide to do an act, no one can  move Us, and therefore It remains always in the act of renewing the prodigies of Creation - in spite of this, It does not find  anyone over whom to renew them, and It waits with a divine firmness and patience for the creature to return into Its  Volition in order to be able to renew Its act, always in act, of being able to repeat what It did in the creation of man. And  as much as It awaits everyone, It only finds Its little daughter, the newborn of my Divine Volition, who, each day, enters  into the first act of the creation of man, when Our Divine Being made display of all Our divine qualities, to make of man  the little king and Our inseparable son, embellishing him with all of Our divine insignia, so that all might recognize him as the greatest portent of Our Love. 

My daughter, if you knew with how much love It awaits you, to make each day your little visit in that Eden in  which Our Fiat, taken by impetus of love, took the attitude of feast in order to create man…. Oh! how many acts It keeps  repressed within Itself; how many sighs of love suffocated; how many joys contained; how many beauties enclosed within  Itself, because there is no one who enters into this, Its creating act, to take the unheard-of goods It wants to give. And in  seeing you who, in Its very Divine Volition, have the way in order to reach into the act of the creation of man – oh! how It  rejoices and feels drawn as by a powerful magnet to make Itself known to creatures, so that, by making my Divine Will reign in their midst, they may find the way in order to reach the first act of the creation of man, so that It may no longer  keep the goods It wants to give to creatures repressed within Itself. Oh! if creatures knew how many new creating acts,  one more beautiful than the other, my Divine Fiat is about to create and issue from Itself to pour them upon each one of  them – oh! how they would hasten to enter into my Divine Volition in order to begin their lives again in It and receive Its  infinite goods.” 

Then, I was following the Holy Divine Volition, and was thinking to myself: ‘Is it really true that I possess this  Fiat so holy? It is true that I feel I am unable to want or desire anything else, and It overflows like a sea, inside and  outside of me, which envelops me completely in this Divine Fiat, and I feel that all other things do not belong to me; but  who knows whether I truly possess It!’ But while I was thinking about this, my beloved Jesus added: “My daughter, the  sign that a soul possesses my Will is her feeling herself the dominator of herself, in such a way that her passions do not  dare to move before the light of my Fiat; they feel impotent to act, as if they had no life. In fact, the Power and Sanctity of my Will knocks everything down, and over the very miseries of the human will It lays Its Light, Its Sanctity and the  most beautiful flowerings, in a way as to admirably convert miseries themselves into fecund and blessed earth, which  knows not how to produce thorns any more, but celestial flowers, sweet and mature fruits. And the dominion of this  fortunate creature is so great, that she feels the owner of God Himself, of creatures and of all created things. She has a  charming virtue, such that whoever has the good of knowing her, feels so bound as to be unable to be away from her. It is  the Power of my Fiat that, enclosed within her, charms God, who feels happy to remain enclosed in her; and It charms  creatures, because they feel the balsamic fragrance of my Divine Fiat that brings true peace and true good into their hearts.  What would some not do in order to have one word from you, which, like life, may descend into their hearts? Therefore,  be attentive, and always continue your flight in my Divine Will.” 

March 8, 1929 

How Creation is the celestial band. How the Fiat possesses the generative virtue. 

I continue to go around in the acts of the Divine Fiat, and gathering, all together, the whole Creation, asking in  each thing that the Divine Will come to reign upon earth, I was bringing them all together to my Creator, to give Him the  glory of all Creation and say to Him: ‘Adorable Majesty, listen - I pray You – to the heavens, to the stars, to the sun, to  the wind, to the sea and to all Creation, asking You that your Fiat come to reign upon earth. Let the will of all be one.’  But while I was doing this, my adorable Jesus, coming out from within my interior, told me: “My daughter, all Creation  forms the celestial band, because each created thing contains light, the power of my word Fiat, which produces the most  beautiful music. And just as each created thing is not like any of the others, in the same way, my Divine Volition, in  creating them with Its creating word, just as It made them one distinct from the other, so It placed in them a distinct  sound, like many notes, such as to form the most beautiful concert, which no terrestrial music can imitate. The  multiplicity of the sounds with the corresponding notes is so great, for as many as are the created things. So, the heavens  contain one sound, each star has its distinct sound, the sun has another, and so with all the rest. These sounds are nothing  other than the participation in the harmony which my Divine Will possesses. In fact, as It pronounces Its Fiat, by  possessing the generative, communicative and fecundating virtue, wherever It is pronounced It leaves Its beautiful  qualities of light, of beauty and of unreachable harmony. Is it perhaps not Its communicative virtue that communicated so  much beauty, order and harmony to the whole universe? And is it not by Its breath alone that It nourishes the whole  Creation, maintaining It fresh and beautiful, just as It created It? 

Oh! if creatures would let themselves be nourished by the breath of my omnipotent Fiat, all evils would no longer  have life in them; Its generative and nourishing virtue would communicate to them light, beauty, order and the most  beautiful harmony. What can my Fiat not do and give? Everything. Now, my daughter, as you were gathering all created  things in order to bring them to Us as the most beautiful homage, to ask Us for Our Kingdom upon earth, since each thing  has the notes and the sound within itself as its own property, immediately they began their music, so beautiful and  harmonious, that Our Divinity pricked up Its ear and said: ‘The little daughter of Our Fiat is bringing Us Our celestial  band, and in their sound, they say to Us: “May the Kingdom of Our Divine Will come upon earth”. Oh! how pleasing it  sounds to Us, how it descends deep into Our inmost divine bosom, and it all moves Us to compassion for so many  creatures without the life of Our Fiat. Ah! only one who lives in It can move Heaven and earth, and rise onto Our paternal  knees to snatch from Us a good so great, which is the Fiat Voluntas Tua on earth as It is in Heaven’.”  

After this, I kept following the Divine Will in so many multiple effects which It produces in the whole Creation,  and my always lovable Jesus added: “My daughter, with one single act my Fiat produces many effects, sustaining the  whole Creation. Its act is the life that It gives in order to form each created thing; the effects are the nourishments that It  administers like many different foods to each thing, to maintain them beautiful and fresh, just as It created them. So, my  Divine Will is the sustainer, the nourisher and the vivifier of all Creation. Now, one who lives in my Divine Volition,  together with It, sustains, nourishes and vivifies all created things; she is the inseparable one of my Fiat! As the creature  operates in It, she acquires the breath, and breathing together with my Fiat, she maintains what was done once always alive; even more, she has the virtue of vivifying and calling to life the many acts of my Will to which the human will has  given death. In fact, my Will has a continuous act to give to creatures, and when they have not done my Will, these acts  have died for them; and one who lives in It has the virtue of vivifying them and of keeping them alive.” 

March 13, 1929 

How the Divine Love overflowed in Creation. How the Divine Will does not know how to do broken things. How each  privation of Jesus is a new pain. 

I feel a strength within me, a divine power, which draws me continuously into the Eternal Volition, as if It wanted  me in continuous company with Its acts, to give to Its little newborn the life of these acts, and to have the pleasure of  hearing them being repeated, or of repeating them together with her. It seems that the Divine Fiat enjoys very much, It  celebrates, when It sees the little newborn in Its arms of light, either to tell her something about Its long story, or to let her  repeat what It does together with It. The Divine Fiat feels all the joy, the happiness for having issued the Creation. So, Its  light transported my little intelligence into Eden, in the act when our Creator, in a surge of love, created the life of love in  Adam, in order to love him always, without ever ceasing – as indeed It never ceased – to be loved by him in return with an  incessant love. It wanted to love him with a love that never says enough; but It wanted to be loved in return. 

While my mind was wandering in the love of the Creator and of the creature, my sweet Jesus, moving in my  interior, told me: “My daughter, in the first act of the creation of man, Our love overflowed so strongly and raised its  flames so high, as to make its arcane voices heard, so strong and penetrating, that the heavens, the stars, the sun, the wind,  the sea and everything felt invested by mysterious voices crying out over the head of man: ‘I love you, I love you, I love  you.’ These arcane and powerful voices called man; and he, as though stirred from a sweet sleep and feeling enraptured  by each ‘I love you’ of the One who had created him, also cried out in his surge of love - in the sun, in the heavens, in the  sea and in everything: ‘I love You, I love You, I love You, oh my Creator!’ Our Divine Will which dominated Adam did  not let him lose anything, not even one ‘I love you’ of Ours to which he would not respond with his own. It was lovely, a  sweet enchantment, to hear him, as the power of Our Divine Fiat would take the ‘I love You’ of Our son, the dear jewel of  Our Heart, upon the wings of Its light, and invading the whole Creation, he would make Us hear, in each created thing, his continuous ‘I love You’, just like Our own. Our Divine Will does not know how to do broken and interrupted things, but  continuous.  

As long as Adam possessed his dear inheritance of Our Fiat, he possessed Its continuous act; it can be said that he  competed with Us, for when We do an act, it no longer ceases; therefore, everything was harmony between him and Us – harmony of love, of beauty, of sanctity. Our Fiat let him lack nothing of all Our things. As he withdrew from Our Will,  he lost the way in order to reach Our things, and formed many voids between himself and Us – voids of love, voids of  beauty and of sanctity, and formed an abyss of distance between God and himself. And this is why Our Fiat wants to  return into the creature as fount of life – to fill these voids and make him return, as a little newborn, into Its arms, and to  give him Its continuous act, just as It created him.” 

After this, I felt myself without my Highest Good, Jesus, and I experienced such pain that I am unable to explain  it. Then, after much waiting, my dear Life came back, and I said to Him: ‘Tell me, my beloved Jesus, why is the pain of  your privation always new? As You hide, I feel a new pain arise within my soul – a death more cruel, more harrowing,  more than those experienced other times, when You eclipse Yourself from me.’ And my always lovable Jesus told me:  “My daughter, you must know that every time I come to you, I communicate to you a new act of my Divinity; I  communicate to you now a new knowledge about my Divine Will, now a new beauty of mine, now a new sanctity of  mine, and so with all Our divine qualities. This new act that I communicate to you causes that, when you remain without  Me, this greater knowledge brings a new pain into the soul, because the more one knows a good, the more one loves it,  and the new love brings the new pain when you remain without it. This is why, when you remain without Me, you feel  that a new pain invades your soul. But this new pain prepares you to receive, and the void is prepared in you in which to  place the new knowledges about the Divine Will. The pain, the new harrowing death that you suffer because of my  privation, is the new call which, with arcane and mysterious and enrapturing voice, calls Me; and I come, and, in return, I  manifest to you a new truth which brings you the new life of your Jesus. More so, since the knowledges on my Divine  Fiat are Divine Lives that come out of the womb of Our Divinity, and therefore the divine pain which you suffer because  of my privation has the virtue of calling from Heaven these Divine Lives of the knowledges of my Will to reveal  themselves to you, so as to make them reign on the face of the earth. Oh! if you knew what value one single knowledge  on my Divine Will contains, what good it can produce – you would hold it as the most precious relic, and one kept as  more than sacrament. Therefore, let Me do, and abandon yourself in my arms, waiting for your Jesus to bring you the  Divine Lives of the knowledges of His Fiat!” 

March 17, 1929 

What Jesus has manifested about His adorable Will are divine births. 

His sorrow when He sees that these truths are not well kept. 

I was all abandoned in the Divine Fiat; I felt my poor mind immersed in the sea of Its endless light, and my  adorable Jesus, moving in my interior, told me: “My daughter, my Divine Will is in the act of forming continuous births.  In these births, It generates and gives birth to light, It generates and gives birth to other lives similar to Itself, It generates  and gives birth to sanctity and beauty. The first generation is formed within Our divine womb, and then the innumerable  births from Us come out. But do you want to know when We generate and form these births? When We want to put out a  truth. First We generate it in Our womb as a dear child of Ours, and then We put it out as a birth from Us, so that it may  descend down below, to creatures, and may give to one who receives it the freedom to let her generate, that she may  produce more births, and therefore creatures may have Our dear child, generated in Our womb. So, Our truths descend  from Heaven in order to generate in the hearts, and to form the long generation of the divine births coming from Me. 

See then, my daughter, each truth I have manifested to you about my Divine Will was a child generated in Our  paternal womb, such that, as We put it out, it brought you the child of Our light, the child of Our beauty, of Our sanctity  and of Our love. And if the grace was given to you to put them out, it was because they found in you the space and the  freedom to be able to generate, in such a way that, unable to contain within yourself the so many births of the children of  Our truths, you put them out, in those who had the good of listening to you. Therefore, it can be said that one who does  not take these truths into consideration, does not esteem them, appreciate them and love them, is a child of Ours who does  not appreciate and love the greatest thing that exists in Heaven and on earth; and by not loving it and esteeming it, they  come to suffocate these children of Ours and to prevent their generation. There is no greater evil than this: not to use all  the care in keeping a truth of Ours - as the greatest of treasures, because it is Our child, it is the bearer of Our life upon earth. What good can a truth of Ours not do? It contains the Power of Our Fiat - and so very vast, and it has the power to  save an entire world. More so, since each truth possesses a distinct good to be given to creatures, as well as a glory for the  One who generated it; and to hinder the good and the glory which the dear births from Us should give Us is the greatest of  crimes. 

This is why I have given you so much grace, I have administered to you the words, I have directed your hand  while you were writing – so that the children of my truths might not be suffocated and as though buried in your soul. And  so that you might not omit anything, I placed Myself near you, I held you in my arms, like a tender mother holds her little  daughter, and now I attracted you with promises, now I corrected you, now I reproached you severely when I saw you  reluctant to write the truths which I had manifested to you; because I had the interest that they were lives and children of  mine, and that, if not today, tomorrow they would come out to the light. You cannot comprehend my sorrow in seeing the  negligence of the ones who have lost the three volumes of my Divine Will. How many truths were not inside of them?  How many lives have they not suffocated, forming the tomb for my children which, with so much love, I issued from my  paternal womb? On the part of those who have had no care to the point of causing them to be lost, I feel that they have  broken the plan of my Divine Will and Its long story, spoken to you with so much love in order to make it known; because  every time I would set Myself to tell you what pertained to my Fiat, the ardor of my love was so great, that I felt I was  renewing the act of the whole Creation, especially when, in the ardor of Our love, man was created.” 

In hearing this, I felt my soul being pierced through, and as if they were tearing it to pieces; and I said to Him:  ‘My Love, if You want, You can make a miracle of your Omnipotence to have them be found, and so You will not have  the sorrow of so many truths suffocated and the long story of your Divine Will as though broken. I too feel I suffer very  much, and I am not even able to say what this sorrow is like.’ And Jesus added: “It is my sorrow that echoes in yours; it  is the tearing of so many lives of mine which they have suffocated that you feel within you. The truths that have been lost  are written in the depth of your soul, because first I would write them in you with my creative hand, and then I would  have you write them on paper; and this is why you feel, vividly, the tearing of them – it is my same tearing that you feel in  your heart. If you knew how much I suffer! In each truth of these volumes which they have lost with so much  negligence, I feel Myself being given death – and as many deaths for as many truths as were inside of them. Not only  this, but death to all the good which those truths were to bring, and death to the glory which they were to give Me. But  they will pay for this, with so much more fire in Purgatory for as many truths as they have caused to be lost. Know,  however, that if they do not use all the means in order to find them – because I want their cooperation – I will not make  the miracle that some would want, that they may be found; and this, as chastisement of their negligence. These births,  these truths, these dear children and lives of Ours which We issued, however, We shall not withdraw, because what comes  out of the womb of Our Divinity as relater and bearer of a great good for creatures is not withdrawn by Us because of the  ingratitude and negligence of those who have lost so many truths of Ours. Therefore, when the Kingdom of Our Will  becomes known upon earth, and will reign on it, then I will make it so as to manifest again what has been lost, because if I  did not do so, the nexus and the connection, and the plan, as whole, of the Kingdom of the Divine Fiat, would be  missing.” 

On hearing this, crying, I said: ‘So, my Love, if it is so, I have to wait. How long will be my exile on earth; yet, I  feel so tortured because of your privations, that I cannot be away from the Celestial Fatherland any longer.’ And Jesus: 

“Daughter, do not afflict yourself; nor is it necessary that I tell you the way – how and to whom I must manifest, if they do  not find what was lost – whether to you or to others. What befits you to do, on your part, is to do what you have to do for  the Kingdom of my Divine Will. Once you have done the last act that We want from you for the fulfillment of It, your  Jesus will not wait a minute to bring you in my arms into the celestial regions. Did I not do the same in the Kingdom of  Redemption? I omitted nothing and I did everything, so that nothing might be lacking on my part, so that all might  receive the good of Redemption. And when I did everything, I departed for Heaven without waiting for the outcome,  leaving the task to the Apostles. So it will be with you. Therefore, be attentive, and pluck up courage.” 

March 22, 1929 

In His works, God makes use of human means. How, in Creation, the Divine Will had the field of action, constituting  Itself life of everything. How the Divinity acts only as concurrent and spectator. 

I feel my poor mind as though fixed in the Divine Volition, and I was thinking to myself: ‘How can His Kingdom  ever come upon earth? And besides, how can It come if It is not known?’ But while I was thinking about this, my always  lovable Jesus, coming out of my interior, told me: “My daughter, in my works, I make use of human means, though I do  the first part, the foundation and all the substance of the work that I want to do, and then I make use of creatures so that  my work may be known and have life in the midst of creatures.  

So I did in Redemption; I made use of the Apostles in order to make It known, to propagate It and to receive and  give the fruits of Redemption. And if the Apostles had not wanted to say anything of what I said and did in coming upon  earth, and, closed in their muteness, had taken not one step, nor made one sacrifice, nor laid down their lives in order to  make known the great good of my coming upon earth, they would have caused my Redemption to die upon Its rising.  And the generations would have remained without the Gospel, the Sacraments and all the goods which my Redemption  did and will do. This was my purpose, as in the last years of my life down here I called the Apostles around Me: to make  use of them as the proclaimers of what I had done and said. Oh! if the Apostles had remained silent, they would have  been responsible for the loss of so many souls if they had not known the good of Redemption – responsible for so much  good not done by creatures. But because they did not remain silent and they laid down their lives, they can be called, after Me, authors and cause of so many souls being saved and of all the goods that have been done in my Church, forming, as  the first proclaimers, Her unshakeable pillars. It is Our usual divine way that first We do Our first act in Our works, We  place everything that is needed, and then We entrust them to creatures, giving them sufficient graces so that they may  continue what We have done; and therefore Our works become known according to the interest and the goodwill that  creatures have. 

So it will be with the Kingdom of my Divine Will. I called you as a second mother of mine, and, one on one, just  as I did with Her in the Kingdom of Redemption, I manifested to you the many secrets of my Divine Fiat, the great good  of It, and how It wants to come to reign upon earth. I can say that I have done everything; and if I called my minister so  that you might open yourself in order to make It known, my intent was so that he would have interest in making known a  good so great. And if this interest were not there on the part of those who should occupy themselves with It, they would  put the Kingdom of my Will at risk of dying upon Its rising, becoming, themselves, responsible for all the good that a  Kingdom so holy can bring. Or, they would deserve that, putting them aside, I call others as proclaimers and propagators  of the knowledges of my Divine Fiat. Until I find some who have interest and take to heart making known Its  knowledges, more than if it were their own lives, the Kingdom of my Will can have neither Its beginning, nor Its life upon  earth.” 

After this, I continued my abandonment in the Divine Fiat, and my highest Good, Jesus, added: “My daughter, in  Creation it was my Divine Will that had Its field of action; and although Our Divinity was concurrent - because We are  inseparable from It - however, the prime act, the action, was all of Our Will. It spoke and It operated; It spoke and It  ordered; We were the spectators of what Our Supreme Volition was doing, with such great mastery, order and harmony,  that We felt worthily glorified and made twice as happy by Our very Will. Therefore, since Creation is Its work, the  whole strength of Creation and all the goods with which It was enriched are all in my Supreme Will. It is primary life of  everything; and this is why It loves Creation so much – because It feels Its very life in all created things, and Its very life  flows in them. So much so, that in creating man, wanting to make greater display of Its Power, of Its Love and of Its  Mastery, It wanted to enclose in him all the art of the whole Creation. Not only this, but It wanted to surpass It, giving  him such brush strokes of divine art as to make him the little god; and laying Itself inside and outside of him, to the right and to the left, above his head and under his feet, I carried him within my Divine Will as the outpouring of Our love, and  as the triumpher and admirer of Its insuperable mastery.  

Therefore, it was the right of my Divine Fiat that man live only and always of Divine Will. What had It not done  for him? It called him from nothing, It formed him, It gave him his being, and It gave him double life – the life of man  and that of my Divine Will, in order to carry him always clasped in Its creative arms, so as to preserve him beautiful,  fresh, happy, just as It had created him. So, when man sinned, my Fiat felt Itself being snatched of that life which It carried in Its very womb. What was not Its sorrow? It remained with the void in Its womb of this son, for whom, with so  much love, so as to keep him safe and happy, It had made room within Its very life. And do you think that in Redemption  it was not my very Divine Will that incarnated Itself in order to come to find the lost man? It was precisely It, because  Verbum means word, and Our word is the Fiat, which, just as in Creation It spoke and created, in the same way, in  Redemption, wanted and incarnated Itself. It was Its empty womb that claimed this child who, with so much cruelty, had  wriggled away. And what did this Will of Mine not do in Redemption? But It is not yet content with what I did; It wants  to fill Its womb, It no longer wants to see man disfigured by sin, by dissimilarity from It, but It wants to see him adorned  by the insignia of Creation, adorned with Its Beauty and Sanctity, and taking his place, once again, inside Its divine  womb. The Fiat Voluntas Tua on earth as It is in Heaven is precisely this: that man return into my Divine Will; and only  when It sees again Its child happy, living in Its house, with the opulence of Its goods - then will It calm Itself. And so It  will be able to say: ‘My child has come back, he is clothed with his royal garments, he wears the crown of king, he lives  together with Me, and I have given back to him the rights which I gave him in creating him. So, the disorder in Creation  is ended, because man has come back into my Divine Will’.” 

March 25, 1929 

How the Creation runs a vertiginous race toward Its Creator. One who lives in the Divine Will is inseparable from It.  Order which Jesus has kept in manifesting the truths about the Divine Will.  

Renewal of the Creation. Importance of the truths. 

My abandonment in the Divine Fiat continues. I felt the littleness of my poor soul in the midst of all created  things; and I, as though having my own motion, my continuous race in all Creation, feel inseparable from It; my will and  that of Creation are one, which is the sole and only Divine Will. Therefore, since the Will of all is one, we do one same  thing, and we all run as though to our first center, to our Creator, to say to Him: ‘Your Love issued us, and your same  Love calls us back into Yourself, with a vertiginous race, to say to You: “We love You, we love You”; to sing the praises  of your inextinguishable and interminable Love.’ And so, in this way, coming out of His center again to continue our race  which has not stops, we do nothing but go in and out of His divine womb in order to form our round of love, our loving  race toward our Creator. 

So, while I was running with the whole Creation, to form my race of love toward the Divine Majesty, my always  lovable Jesus, coming out of my interior, told me: “My daughter, one who lives in my Divine Volition is bound to all  Creation: neither can Creation do without this fortunate creature, nor can the creature unbind herself from the created  things, because, the will of one and the other being one, which is my Divine Will, they form one single body with many  members inseparable from one another. So, I look at one who lives in my Divine Will, and I see her heavens; I return to  look at her and I see her sun; my gazes, enraptured by so much beauty, fix more upon her and find her sea. In sum, I see  in her all the varieties of each created thing, and I say: ‘Oh! Power of my Divine Fiat – how beautiful You render for Me  she who lives in You. You give her primacy over the whole Creation, You give her the race, so fast, that she runs more  than wind; and excelling over everything, she is the first to enter into my Divine Center, to say to Me: ‘I love You, I  glorify You, I adore You’; and as she forms her echo in the whole Creation, all repeat after her her pleasant refrains.” 

My daughter, this is why I take so much love in manifesting to you all that regards my Divine Will: everything I  have manifested to you about It is nothing other that the whole order of Its Kingdom. And all this was to be manifested  from the beginning of Creation if Adam had not sinned, because in each manifestation of mine regarding my Divine Fiat,  man was to grow in the sanctity and beauty of His Creator, and therefore I intended to do it little by little, giving him as  though many sips of Divine Life, to make him grow according to how my Divine Will wanted. So, by sinning, man  interrupted my speaking and reduced Me to silence. After many centuries, wanting man to return into my Fiat, I have  resumed my speaking with so much love, more than a tender mother when she loves and yearns to give birth to her child,  in order to kiss him, surround him with affections, enjoy him and squeeze him tightly to her maternal breast, and to fill  him with all her goods and happinesses. So I did in resuming my speaking and manifesting to you all the order of the  Kingdom of my Divine Volition, and the way which the creature must have in my Kingdom. 

Therefore, manifesting to you so many truths about my Fiat has been nothing less than issuing into the field again  all the order and love which I would have kept if man had not sinned and my Kingdom had had Its life upon earth. In my  speaking, I have kept such order, that one truth is so bound to the other, that if anyone wanted to snatch away or conceal  some truths, they would form a void in the Kingdom of my Divine Fiat, and would subtract a strength from creatures to  induce them to live in my Kingdom. In fact, each truth that regards my Divine Volition is a place that It takes in order to  reign in the midst of creatures, as well as a way and an empty space that they find in order to take possession of them.  Therefore, all the truths I have told you have such a connection among themselves, that by removing some, in that point  one would see as though a heaven without stars, or a void without sun, or an earth without flowering. In fact, in all these  truths that I have told you there is the renewal of the whole Creation, and in each truth, my Fiat, more than sun, wants to come out into the field again, just as It did in Creation; and laying Its veil of light over all, It wants to give them so much  grace, as to give them Its creative hand, to make them reenter into the womb of Its Divine Volition. Therefore, everything I have told you about my Divine Will has such importance, that it costs Me more than the  whole Creation; because it is a renewal of It, and when an act is renewed, it costs double love, and in order to be more  sure, We place double grace and double light to be given to creatures, so that We might not have to suffer the second  sorrow, maybe more painful than the first, which We had in the beginning of Creation, when man sinned and formed  within himself the failure of Our Love, of Our Light and of the precious inheritance of Our Supreme Volition. This is  why I am so attentive that you may lose nothing of what I tell you about my Divine Will – because there is such  importance in these truths, that in concealing some, it would be as if one wanted to move the sun from its place, or to  make the sea come out of its shore. What would happen to the earth? Think about it yourself. And so it would be if any  of the truths about my Divine Will, which I have manifested to you with so much order, were missing.” 

March 31, 1929 

Absolute rights of the Divine Will. How the human will changed the human destiny and the divine.  How, if man had not sinned, Jesus was to come upon earth glorious and with the scepter of command.  Man was to be the bearer of his Creator.  

I feel within me the continuous Power of the Divine Fiat, which envelops me with such empire as to give no time  to my dying will to do the slightest act; and It glories in not letting it die completely, because if It did so, It would lose Its  prestige of operating over a human will which, while it is alive, voluntarily receives the vital act of the Divine Fiat upon  itself. And it is content with living while dying, so as to give life and absolute dominion to the Supreme Volition which,  victorious with Its divine rights, extends Its boundaries and sings victory over the dying will of the creature which, though  dying, smiles and feels happy and honored that a Divine Will has Its field of action within its soul. 

Now, while I was feeling myself under the empire of the Divine Fiat, my sweet Jesus, moving in my interior, told  me: “Little daughter of my Divine Will, you must know that these are absolute rights of my Divine Fiat – to have  primacy over each act of the creature – and one who denies Its primacy takes Its divine rights away from It, which are due  to It by justice, because It is the Creator of the human will. Who can tell you, my daughter, how much evil a creature can  do when she reaches the point of withdrawing from the Will of her Creator? See, one act of the first man withdrawing  from Our Divine Will was enough, reaching the point of changing the destiny of the human generations – not only this,  but the very destiny of Our Divine Will. 

If Adam had not sinned, the Eternal Word, who is the very Will of the Celestial Father, was to come upon earth  glorious, triumphant and dominator, accompanied visibly by His angelic army, which all were to see; and with the  splendor of His glory, He was to charm everyone and draw everyone to Himself with His beauty; crowned as king and  with the scepter of command, so as to be king and head of the human family, in such a way as to give creatures the great  honor of being able to say: ‘We have a King who is Man and God.’ More so, since your Jesus was not coming from  Heaven to find man infirm, because, had he not withdrawn from my Divine Will, no illnesses, either of soul or of body,  were to exist; in fact, it was the human will that almost drowned the poor creature with pains. The Divine Fiat was  untouchable by any pain, and so was man to be. Therefore, I was to come to find man happy, holy, and with the fullness  of the goods with which I had created him. But, because he wanted to do his will, he changed Our destiny, and since it  was decreed that I was to descend upon earth – and when the Divinity decrees, no one can move It – I only changed the  manner and the appearance, but I did descend, though under most humble guises: poor, with no apparatus of glory,  suffering and crying, and loaded with all the miseries and pains of man. The human will made Me come to find man  unhappy, blind, deaf and mute, full of all miseries; and I, in order to heal him, was to take them upon Myself; and so as  not to strike fear in them, I was to show Myself as one of them, become their brother and give them the medicines and the  remedies which were needed. So, the human will has the power to render man happy or unhappy, a saint or a sinner,  healthy or sick. 

See then, if the soul decides always - always to do my Divine Will and to live in It, she will change her destiny,  and my Divine Will will fling Itself upon the creature; It will make her Its prey, and giving her the kiss of Creation, It will  change appearance and manner. Clasping her to Its bosom, It will say to her: ‘Let us put everything aside, the first times  of Creation have come back for you and for Me; everything will be happiness between you and Me, you will live in Our  house, as Our daughter, in the abundance of the goods of your Creator.’  

Listen my little newborn of my Divine Will: if man had not sinned, if he had not withdrawn from my Divine  Will, I would have come upon earth – but do you know how? Full of majesty, as when I rose again from death. Even  though I had my Humanity similar to that of man, united to the Eternal Word, how different was my resurrected Humanity  – glorified, clothed with light, not subject to either suffering or dying: I was the true Divine Triumpher. On the other  hand, before dying, though voluntarily, my Humanity was subject to all pains; even more, I was the Man of Sorrows. And  since man had his eyes still dazzled by the human will, and therefore he was still infirm, few were the ones who saw Me resurrected, and this served to confirm my Resurrection. Then I ascended into Heaven, to give man the time to take the  remedies and the medicines, so that he might recover and dispose himself to know my Divine Will, in order to live, not of  his will, but of Mine, and so I will be able to show Myself full of majesty and of glory in the midst of the children of my  Kingdom. Therefore, the Resurrection is the confirmation of the Fiat Voluntas Tua on earth as It is in Heaven. After such  a long sorrow, suffered by my Divine Will for many centuries, of not having Its Kingdom upon earth and Its absolute  dominion, it was right that my Humanity place Its divine rights in safety, and realize Its original purpose and Mine, of  forming Its Kingdom in the midst of creatures. 

Moreover, in order to further confirm for you how the human will changed its destiny and that of the Divine Will  with regard to it, you must know that in the whole history of the world two persons only have lived of Divine Will,  without ever doing their own – and these were the Sovereign Queen and Myself. And the distance, the difference,  between Us and the other creatures is infinite; so much so, that not even Our bodies were left on earth. They had served  as royal palace for the Divine Fiat, and the Divine Fiat felt inseparable from Our bodies; and therefore It claimed them,  and with Its ruling strength, It kidnapped Our bodies together with Our souls into Its Celestial Fatherland. And why all  this? The whole reason is that Our human wills never had one act of life, but all the dominion and the field of action was  of my Divine Will. Its Power is infinite, Its Love is insuperable.” 

After this, He kept silent, and I felt I was swimming in the sea of the Fiat, and – oh! how many things I  comprehended. And my sweet Jesus added: “My daughter, by not doing my Divine Will, the creature casts confusion in  the order which my Divine Majesty kept in the Creation; she dishonors herself, she descends down below, she places  herself at a distance from her Creator, she loses the origin, the means and the end of that Divine Life which, with so much  love, was infused in her in the act of being created. We loved this man so much, that we placed in him Our Divine Will as  origin of life; We wanted to feel enraptured by him; We wanted to feel in him Our Strength, Our Power, Our Happiness  and Our same continuous echo. And who could ever allow Us to feel and see all this, if not Our Divine Will bilocated in  him? We wanted to see in man the bearer of his Creator, who was to make him happy in time and eternity. Therefore,  when he did not do Our Divine Will, We felt, vividly, the great sorrow of Our work disordered; Our echo ended, Our  enrapturing strength, which was to enrapture Us to give him new surprises of happiness, converted into weakness - in  sum, it turned upside down. This is why We cannot tolerate such a disorder in Our work; and if I have spoken so much  about my Divine Fiat, the purpose is precisely this: We want to place man in the order, that he may return to the first  steps of his creation, and Our Will, flowing within him as vital humor, may form again Our bearer, Our royal palace upon  earth, his happiness and Ours.”  

April 4, 1929 

How the first who will live in the Divine Fiat will be like the yeast of the Kingdom of the Divine Will. My abandonment is in the Holy Volition, which, like powerful magnet, draws me to Itself, to administer to me,  sip by sip, Its life, Its light, Its prodigious, admirable and adorable knowledges. So, my mind was wandering within It,  and my sweet Jesus, moving in my interior, told me: “My daughter, the first who will do my Divine Will and will live in  It, will be like the yeast of Its Kingdom. The many knowledges which I have manifested to you about my Divine Fiat will  be like the flour for the bread, which, in finding the yeast, becomes fermented – as much flour as one puts in. But the  flour is not enough – it takes the yeast and the water in order to form the true bread, to nourish the human generations. In  the same way, the yeast of the few who live in my Divine Volition is necessary to Me, as well as the multiplicity of the  knowledges about It, which will serve as the mass of light that will give all the goods which are needed in order to nourish  and make happy all those who want to live in the Kingdom of my Divine Will. Therefore, do not worry if you are alone  and few are those who know, in part, what regards my Divine Will; as long as the little portion of the yeast is formed,  united to Its knowledges, the rest will come by itself.” 

After this, I was following the acts of the Divine Fiat in the Creation, and while I was following Its acts in the  heavens, in the sun, in the sea, in the wind, my sweet Jesus, moving in my interior, told me: “My daughter, look – everything that serves the whole human family in a universal way is always one. On the other hand, the other things,  which do not serve in a universal way, are multiple. The sky is one, and it extends above the heads of all; the sun is one,  and it serves as light for all; the water is one, and therefore it gives itself to all; and even though it seems divided into many founts, seas, wells, however, from whatever place it descends, it possesses the one single force. The earth is one,  and it extends under the feet of all. And just as in the natural order of Creation, so in the supernatural order. God is the  universal Being, and He is one; and because one is the God of all, He gives Himself to all, He envelops all, He is  everywhere, He does good to all, and is life of all. One is the Virgin, and therefore universal Mother and Queen of all.  One is your Jesus, and therefore my Redemption extends everywhere and in a universal way; everything I did and  suffered is at the disposal of all and of each one. One is the little newborn of my Divine Will, and therefore the whole  entire universe will receive, in a universal way, all the goods of the manifestations and knowledges of my Divine Fiat  which, like sacred deposit, I have deposited in you, so that, more than splendid sun, it may shine its innumerable rays to illuminate the whole entire world. Therefore, everything I tell you contains the universal virtue, which will give itself to  all and will do good to all. So, be attentive, and always follow my Divine Will.” 

May everything be for the glory of God and for the fulfillment of His Fiat!!! 

Deo gratias…