VOLUME 5 

J.M.J. 

In the name of the Father, and of the Son, and of the Holy Spirit. 

Lord, come to my help, bind this rebellious will of mine that always wants to be recalcitrant against holy  obedience. It puts me into such constraint, that while sometimes it seems to be dead, then more than ever, I feel  it alive in me, like a snake, and it consumes me inside. Therefore, bind me with new ropes; or rather, fill me  with your holy and adorable Will to the point of overflowing outside, in such a way that my will may be  consumed within Yours. Only then will I be able to have the happiness of fighting no more against holy  obedience. And you, O holy obedience, forgive me if I always wage war against you, and give me the strength  to be able to follow you placidly in everything, for sometimes it seems I have all the reason to fight against you,  like in this writing about the confessor… But, enough, let us keep silent, let us hesitate no more, and let us  begin to write. 

Since my past confessor was very occupied – in fact, during the course of the years in which he directed  me, when he could not come, the present confessor would come, though I had never thought I would find  myself in the hands of this one; more so, since I was happy with that one, and he had all my trust - …about one  and a half years before the present one became my confessor, as I was in my usual state blessed Jesus told me  that He was not happy with the fact that the confessor no longer interested himself with my interior, and with  the way he cooperated with Our Lord over my state, telling me: "When I place victim souls in the hands of a  confessor, the crafting of their interior must be continuous. Therefore, tell him: either he corresponds to Me, or I  will put you in the hands of someone else." 

And I: ‘Lord, what are You saying? Who will be so patient as to take upon himself this cross of having  to come every day to sacrifice himself like this confessor?’ And Jesus: "I will give light to the present  confessor, appointing him, and he will come." And I: ‘How impossible it is that he will take up this cross!’ And  Jesus: "Yes, he will come; and besides, when he does not listen to Me, I will send him my Mother; and he, who  loves Her, will not deny Her this favor. Indeed, when one truly loves someone, he does not send him back.  However, I want to see what this one does for a little longer; and you, tell him everything I have told you." 

When the confessor came, I related everything to him, but, poor one, a new occupation he had  undertaken made it impossible for him to occupy himself with my interior. It really showed that it was not his  will, but the impossibility for him to occupy himself with me. When I would tell him, he would devote himself  better, but soon he would return to not bothering about it, like before. Blessed Jesus would lament about him,  and I would repeat it to the confessor. One day he himself sent me the present father, and I opened my soul to  him also, telling him everything I have said, and he accepted to come. I was surprised at how he said yes, and I  said to myself: ‘Jesus was right.’ But soon the surprise ceased; I am unable to say how, but it lasted as long as a  shadow, which quickly disappears. He came for just two or three days, and then he was no longer seen. He too  disappeared like a shadow, and I continued to remain in the hands of the past confessor, adoring the dispositions  of God - more so, since I was happy with him, who had made so many sacrifices because of me. After another  year or so had passed, I felt a need of conscience and I told the past confessor, who said to me: "I will send you  Fr. Gennaro" – that is, the present father, who would be invested with my necessity. I was concerned about a  storm that had happened between them, but Jesus repeated: "Do not move things, I Myself have disposed  everything, and everything that has been done, has been done well." 

March 19, 1903 

True love is that of one who, in suffering for God, wants to suffer more. 

This morning I saw the confessor all humiliated, and also blessed Jesus and Saint Joseph, who said to  him: "Get down to work, for the Lord is ready to give you the grace you want." 

After this, on seeing my dear Jesus suffering as in the course of His Passion, I said to Him: ‘Lord, did  You not feel tiredness in suffering so many different pains?’ And He: "No, on the contrary, one suffering would  ignite the heart more to suffer another one. These are the ways of Divine Suffering; not only this, but in  suffering and operating, It looks at nothing but the fruit It receives from it. In my wounds and in my blood I saw  nations saved and the good that creatures would receive; and my Heart, instead of feeling tiredness, felt joy and 

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ardent desire to suffer more. So, this is the sign that what one suffers is participation in my pains: that there is  suffering united with joy to suffer more; that in operating, one operates for Me; that one does not look at what  he does, but at the glory he gives to God, and at the fruit he receives." 

March 20, 1903 

Jesus and Saint Joseph console father in his difficulties. 

As I was outside of myself, I saw father all in difficulty with regard to the grace he wants; and once  again, blessed Jesus with Saint Joseph were saying to him: "If you get down to work, all your difficulties will  disappear, and will fall off like fish scales." 

March 23, 1903 

If a love is holy, it forms the life of sanctification; if it is perverted, the life of damnation. As I was in my usual state, after much struggling, for just a little I saw my adorable Jesus in my arms,  and a light coming out of His forehead. Within this light these words were written: "Love is everything for God  and for man; if love ceased, life would cease. However, there are two species of love: one, spiritual and divine,  the other, corporal and disordered. There is great difference between these two loves in intensity, multiplicity,  diversity. One could say that there is almost the difference which exists between the thinking of the mind and  the operating of the hands: in a very short time the mind can think of a hundred things, while the hands can only  perform one work.  

God is the Creator, and if He creates the creatures, it is love alone that makes Him create; if He keeps all  of His attributes in continuous attitude toward creatures, it is love that pushes Him to this, and His very  attributes receive life from love. The same for a disordered love, like the love of riches, of pleasures and of  many other things: these are not the things that form the life of man, but if he feel love for these things, not only  do they come to form his life, but he reaches the point of making of them his own idol. So, if a love is holy, it  forms the life of sanctification; if it is perverted, it forms the life of damnation." 

March 24, 1903 

Though being nothing, one can be everything while being with Jesus. 

This morning, after I had gone through most bitter days, blessed Jesus came and spent time with me  intimately, so much so, that I thought I would possess Him forever. But all of a sudden, He disappeared like a  flash. Who can say my pain? I felt I was going insane; more so, since I was almost sure that I was not going to  lose Him any more. Now, while I was being consumed with pains, He came back like a flash, and with sonorous  and serious voice He told me: "Who are you to expect to be always with Me?" And I, insane as I was, all daring,  answered: ‘I am everything while being with You; I feel I am nothing but a will come out of the womb of my  Creator, and as long as this will is united with You, it feels life, existence, peace, all of its good. Without You I  feel it without life, I feel I am being destroyed, I feel dispersed, restless. I can say I experience all evils, and in  order to have life, and so that I may not be dispersed, this will that came out from You looks for your womb,  your center, and there it wants to remain forever.’ Jesus seemed to be all moved, but then He repeated again:  "But who are you?" 

And I: ‘Lord, I am nothing but a drop of water, and as long as this drop of water is in your sea, it seems  to it that it is the whole sea. If it does not go out of the sea, it remains clean and clear, in such a way as to be  able to stand the comparison with other waters. But if it goes out of the sea, it will become muddy, and because  of its littleness, it will be dispersed.’ All moved, He bent down toward me, and embracing me, told me: "My  daughter, one who wants to be always in my Will keeps my very Person within himself; and even if he can go  out of my Will since I created him free in his will, my power operates a prodigy by administering to him,  continuously, the participation in divine life. Because of this participation he receives, he feels such strength  and attraction of union with my Divine Will, that even if he wanted to go out of It, he could not do it. This is the  continuous virtue that comes out of Me toward one who always does my Will about which I spoke to you the  other day."

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April 7, 1903 

Doubts of Luisa about her state of victim. 

After going through most bitter days because of the continuous privations of my adorable Jesus, this  morning I felt I had reached the summit of affliction, and, tired and exhausted in my strengths, I was thinking  that He really did not want me in this state any more, and I almost decided to go out of it. While I was doing  this, my lovable Jesus moved in my interior and made Himself heard praying for me. I could only understand  that He was imploring the power, the strength and the providence of the Father for me, adding: "Don’t You see,  O Father, how she has greater need for help, as she wants to render herself a sinner by going out of Our Will,  after so many graces?" Who can say how I felt my heart split on hearing these words of Jesus! Then He came  out from within my interior, and after I made sure that it was blessed Jesus, I said: ‘Lord, is it your Will that I  continue to remain in this state of victim? Because, not feeling myself in the same position as before, I see  myself as if the coming of the priest was no longer necessary, for if nothing else, I would spare the confessor  the sacrifice.’ And He: "For now, it is not my Will that you go out of it; as for the sacrifice of the priest, I will  render back to him the charity he does, increased a hundredfold." 

Then, all afflicted, He added: "My daughter, the socialists have plotted among themselves to strike the  Church. This they have done publicly in France, and in Italy in a more hidden way; and my Justice is looking  for voids so as to lay hand to chastisements." 

April 10, 1903 

Since men do not surrender, Jesus will play the trumpet of new and grave scourges. As I was in my usual state, I saw our Lord with a rod in His hand with which He touched the people. As  they were touched, they scattered and rebelled, and the Lord said to them: "I have touched you to reunite you  around Me, but instead of reuniting, you rebel and scatter away from Me, therefore it is necessary that I blow  the trumpet." And while saying this, He began to blow the trumpet. I understood that the Lord will send some  chastisement, and men, instead of humbling themselves, will take the occasion to offend Him and to move away  from Him; and on seeing this, the Lord will make the trumpet of more grave scourges resound. 

April 21, 1903 

Jesus suspends Luisa from her usual state so as to be able to chastise. 

I went through most bitter days of privations and of tears, with the addition of seeing myself about to be  suspended by the Lord from the state of victim – as indeed happened. In fact, as much as I tried, I could not  manage to lose consciousness; but rather, I was surprised by so many pains in my bowels as to become restless,  unable to make head or tail of anything. I only had a dream at night, in which I seemed to see an Angel who  brought me inside a garden in which all plants were blackened; but I did not pay attention to this, I could only  think of how Jesus had driven me away from Himself. Then, later on, the confessor came, and finding me inside  myself He told me that the vineyards had frozen. I remained so very afflicted, thinking of the poor people, and  with the fear that He would not allow me to fall into my usual state so as to be able to chastise freely. However,  this morning blessed Jesus came, making me fall into my usual state, and as soon as I saw Him, I said to Him:  ‘Ah, Lord, what about yesterday – what did You do? You made your bravado, and besides, without even telling  me anything, for at least I would have prayed You to hold back the chastisement in part.’ And He: "My  daughter, it was necessary for Me to suspend you, otherwise you would have prevented Me, and I would not  have been free. Besides, how many times have I not done what you wanted? Ah, my daughter, it is necessary  that scourges pour upon the world, otherwise, in order to spare the bodies, souls will be lost." 

Having said this, He disappeared, and I found myself outside of myself without my sweet Jesus. So I  went around looking for Him, and in the meantime I saw a Sun in the vault of the heavens, which was different  from the sun we see, and, behind it, a multitude of Saints who, in seeing the state of the world, its corruption,  and how they make fun of God, all in one voice, cried out: "Revenge of your honor, of your glory! Make use of  Justice, for man no longer wants to recognize the rights of his Creator!" But they were speaking in Latin; only, I  could comprehend that this was the meaning. On hearing this, I trembled, I felt my blood run cold, and I  implored pity and mercy.

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May 8, 1903 

When man disposes himself to good, he receives good; and if he disposes himself to evil, he receives evil. I continue in my most bitter state of privation; at the most, He makes Himself seen taciturn and for short  instants. This morning, since the confessor committed himself to making Him come, as I lost consciousness He  made Himself seen for a little, and almost by force; and turning to the confessor, with a serious and afflicted  aspect, He said to Him: "What do you want?" Father seemed to be confused and was unable to say anything, so  I said: ‘Lord, maybe it is that thing about Mass that he wants.’ And the Lord said to him: "Dispose yourself and  you will have it. Besides, you have the victim; the closer you remain to her with your thought and with your  intention, the stronger and freer you will feel to be able to do what you want.’ Then I said: ‘Lord, how is it that  You are not coming?’ And He added: "Do you want to hear something? Hear it." And at that moment many  cries of voices from all over the world could be heard saying: "Death to the Pope… destruction of religion…  churches torn down… destruction of every dominion… No one must exist above us!" And many other satanic  voices, which it seems useless to me to repeat. Then our Lord added: "My daughter, when man disposes himself  to good, he receives good; and if he disposes himself to evil, he receives evil. All these voices you hear reach  my throne - and not once, but repeated times; and when my Justice sees that man not only wants evil, but he  asks for it with repeated petitions, with justice is It forced to concede it, to make them know the evil they  wanted. In fact, one can truly know evil only when he finds himself in it. This is the reason why my Justice  keeps looking for voids in order to punish man. However, the time of your suspension has not yet come; at the  most, a few days for now, so that Justice may press Its hand down on man a little bit, for It can no longer bear  the weight of such enormities; and at the same time, so as to make man’s forehead, raised too high, lower down. 

May 11, 1903 

Peace puts passions in their place. The upright intention sanctifies everything. 

As I was in my usual state, I saw my adorable Jesus for just a little, who said to me: "Peace puts all  passions in their place, but what triumphs over everything, establishes all the good in the soul and sanctifies  everything, is to do everything for God - that is, to operate with the upright intention of pleasing God alone. An  upright operating is what directs, dominates and rectifies the virtues themselves, and even obedience. In sum, it  is like a conductor who directs the spiritual music of the soul." Having said this, He disappeared like a flash. 

May 20, 1903 

Luisa offers her life for the Church and for the triumph of the truth. 

As I was in my usual state, I found myself outside of myself with blessed Jesus in my arms, in the midst  of many people who, with irons, swords and knives, were trying, some to beat, some to wound, some to cut off  the members of Our Lord. But as much as they did and tried, they could cause no harm. On the contrary, their  very irons, as sharp and cutting as they were, lost all their activity, and became inoperative. Jesus and I were  highly afflicted at seeing the brutality of those inhuman hearts which, though they saw that they could do  nothing, would yet repeat the blows in order to succeed in their intent; and if they caused no harm, it was  because they were unable to. They became angry because their weapons had become useless and they were  unable to carry out their resolute will to do harm to Our Lord; and they said to themselves: "Why are we unable  to do anything? What is the cause? It seems that other times we were able to do something, but as we find  ourselves in the arms of this one here, we can do nothing. Let us try and see whether we can do harm to her, and  get her out of the way." While they were saying this, Jesus withdrew to my side and gave them freedom to do  what they wanted. But before they laid hands on me, I said: "Lord, I offer my life for the Church and for the  triumph of the truth – accept, I pray You, my sacrifice.’ Then they took a sword and cut my head off. Blessed  Jesus accepted my sacrifice, but while they were doing this, in the act of making the sacrifice, to my highest  sorrow I found myself inside myself. I thought I had reached the place of my desires, but I remained  disappointed. 

June 6, 1903 

Jesus teaches her how she must behave in the state of abandonment and of sufferings.

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After going through bitter days of privations and of sufferings, this morning I found myself outside of  myself with Baby Jesus in my arms. As soon as I saw Him, I said: ‘Ah, dear Jesus, how could You leave me  alone? At least teach me how I must behave in this state of abandonment and of sufferings.’ And He: "My  daughter, offer everything you suffer in your arms, in your legs and in your heart together with the sufferings of  my members by reciting five Glory be’s; and offer it to divine Justice to satisfy for the works, the steps and the  bad desires of the hearts which creatures commit continuously. Unite it, then, to my sufferings caused by the  thorns and to those of my shoulders, with the recitation of three Glory be’s, and offer it for the satisfaction of  the three powers of man, which are so disfigured that I can no longer recognize my image in them; and try to  keep your will always united to Me and in continuous attitude of loving Me. Let your memory be the bell that  rings continuously within you, and reminds you of what I have done and suffered for you, and of how many  graces I have given to your soul, so as to thank Me and be grateful to Me, since gratitude is the key that opens  the divine treasures. Let your intellect think of nothing, and occupy itself with nothing but God. If you do this, I  will find again my image in you, and I will take the satisfaction which I cannot receive from the other creatures.  And you must do this continuously, because if the offense is continuous, continuous must be the satisfaction." 

Then I added: ‘Ah, Lord, how cattiva [bad] I have made myself – I have become even greedy.’ And He:  "My daughter, do not fear, when a soul does everything for Me, everything she takes, even refreshments  themselves, I receive as if she were refreshing my suffering body; and those who give them to her I consider as  if they were giving them to Me; so much so, that if they did not give them, I would feel pain. But in order for  you to remove any doubt, every time they give you some refreshment and you feel the necessity to take it, you  will not only do it for me, but will add: ‘Lord, I intend to refresh your suffering body within mine.’ While  saying this, little by little He withdrew into my interior, and I could no longer see Him and talk to Him. I felt  such pain, that because of the sorrow I would have torn myself to pieces to be able to find Him again. So I  began to tear the part of my interior in which He had enclosed Himself; and so I found Him, and with highest  sorrow I said: ‘Ah, Lord, how can You leave me? Are You perhaps not my life, such that without You, not only  the soul, but also the body is completely shattered and cannot bear the intensity of the pain of your privation?  So much so, that it seems to me that I am going to die right here and now; my only and sole comfort – death.’  But as I was saying this, Jesus blessed me and withdrew into my interior again. He disappeared, and I found  myself inside myself. 

June 15, 1903 

How the creature can preserve the Creative, Redemptive and Sanctifying Works of God within herself. As I was in my usual state, I don’t know how I saw my adorable Jesus inside my eye. I was surprised,  and He told me: "My daughter, one who makes use of her senses to offend Me deforms my image within  herself; therefore sin gives death to the soul, not because she really dies, but because it gives death to everything  which is Divine. If then she uses her senses to glorify Me, I can say: "You are my eye, my hearing, my mouth,  my hands and my feet." By this, she preserves my Creative Work within herself; and if to her glorifying Me she  adds suffering, satisfying and repairing for others, she preserves within herself my Redemptive Work. And as  she perfects these Works of Mine within herself, my Sanctifying Work rises again, sanctifying everything and  preserving it within her soul. In fact, for everything I have done in the Creative, Redemptive and Sanctifying  Works, I have transfused in the soul a participation in my very operating; however, everything is in whether the  soul corresponds to my work. 

June 16, 1903 

What renders the soul more dear, more beautiful, more lovable and more intimate with God is her  perseverance in operating to please Him alone. 

Continuing in my usual state, I found myself outside of myself, and I saw Baby Jesus with a cup full of  bitterness and a stick in His hand; and He said to me: "See my daughter, what a cup of bitterness the world  continuously gives Me to drink." And I: ‘Lord, share it with me so You won’t suffer alone.’ So He gave me to  drink a little bit of that bitterness; and then, with the stick He had in His hand, He began to pierce the place of  my heart through, to the point of making a hole from which a rivulet of that bitterness which I had drunk came  out. However, it was changed into sweet milk, and went into the mouth of the Baby, who was all sweetened and 

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refreshed. Then He told me: "My daughter, when I give to the soul the bitterness of tribulations, if the soul  conforms to my Will, is grateful to Me, thanks Me for it and offers it to Me as a gift, for her it is bitterness, it is  suffering, but for Me it changes into sweetness and refreshment. But what cheers Me the most and gives Me the  most pleasure is to see that the soul, whether she operates or suffers, is all intent on pleasing Me alone, with no  other end or purpose of recompense. However, what renders the soul more dear, more beautiful, more lovable,  more intimate with the Divine Being, is her perseverance in this way of behaving, which renders her immutable  with the immutable God. In fact, if today she does something and tomorrow she doesn’t; if one time she has one  end and another time another; if today she tries to please God and tomorrow creatures, she is the image of one  who today is queen and tomorrow a most miserable servant; today she nourishes herself with delicious foods,  tomorrow with filth." 

After a little while He disappeared, but a little later He came back, adding: "The sun is there for the  benefit of all, but not everyone enjoys its beneficial effects. In the same way, the Divine Sun gives Its light to  all, but who enjoys Its beneficial effects? One who keeps his eyes open to the light of truth. All others, even if  they are exposed to the Sun, remain in the dark. However, it is one who is all intent on pleasing Me that truly  enjoys and receives all the fullness of this Sun." 

June 30, 1903 

The Most Holy Virgin teaches the soul how to keep her interior gaze fixed on Jesus. The beauty of the  interior soul. 

As I was outside of myself, I saw the Queen Mother, and prostrating myself at Her feet, I said to Her:  ‘My most sweet Mother, in what terrible constraints I find myself – deprived of my only good and of my very  life. I feel I am touching the extremes.’ 

While saying this, I was crying, and the Most Holy Virgin, opening Herself at the place of Her Heart, as  if She were opening a tabernacle, took the Baby from within it and gave Him to me, telling me: "My daughter,  do not cry – here is your good, your life, your all. Take Him and keep Him always with you; and as you keep  Him with you, keep your interior gaze fixed on Him. Do not be embarrassed if He does not tell you anything, or  if you are unable to say anything. Just look at Him in your interior, and by looking at Him you will comprehend  everything, you will do everything, and you will satisfy for all. This is the beauty of the interior soul: without  voice, without education, since there is no external thing that attracts her or upsets her, but all of her attraction,  all of her goods are enclosed in her interior, by simply looking at Jesus she easily comprehends everything and  does everything. In this way, you will walk up to the top of Calvary; and once we reach it, you will no longer  see Him as a Baby, but Crucified, and you will remain crucified together with Him." 

So it seemed that, with the Baby in my arms and together with the Most Holy Virgin, we walked the  way of Calvary. While walking, at times I would find someone who wanted to take Jesus away from me, and I  would call the Queen Mother to my help, saying to Her: ‘My Mama, help me, for they want to snatch Jesus  away from me.’ And She would answer me: "Do not fear, your care must be in keeping your interior gaze fixed  on Him. This has so much power, that all other powers, human and diabolical, remain debilitated and defeated."  Now, while we were walking, we found a temple in which Holy Mass was being celebrated. At the time of Holy  Communion I flew to the altar with the Baby in my arms in order to receive Communion; but what was not my  surprise when, as soon as Jesus Christ entered into me, He disappeared from my arms. Then, after a little while,  I found myself inside myself. 

July 3, 1903 

If the soul gives herself completely to Jesus in life, Jesus gives Himself to her at her death and exempts her  from Purgatory. 

This morning, as I was very afflicted because of the loss of my adorable Jesus, all of a sudden He made  Himself seen in my interior, filling my person completely – that is, my head, my arms, and all the rest. As I was  seeing this, almost wanting to explain to me the meaning of the way He was making Himself seen, He told me:  "My daughter, why do you afflict yourself if I am the master of all of you? When a soul comes to rendering Me  the master of her mind, of her arms, of her heart and of her feet, sin cannot reign; and if something involuntary  enters into her, since I am the master and the soul is under the influence of my lordship, she is in continuous 

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attitude of purgation, and that something immediately goes out of her. Furthermore, since I am Holy, it is  difficult for her to retain within herself anything which is not holy. Even more, since she has given all of herself  to Me in life, it is justice that I give all of Myself to her at her death, admitting her to the beatific vision without  delay. So, if one gives herself completely to Me, the flames of Purgatory have nothing to do with her." 

August 3, 1903 

The more the soul strips herself of natural things, the more of supernatural and divine things she acquires. As I was in my usual state, my adorable Jesus came for just a little, making me hear His most sweet  voice saying: "The more the soul strips herself of natural things, the more of supernatural and divine things she  acquires. The more she strips herself of the love of self, the more of the love of God she acquires; the less she  tires herself in knowing human sciences, in enjoying the pleasures of life, the more knowledge she acquires of  the things of Heaven, of virtue, and the more she will enjoy them, as the bitter ones will convert into sweet. In  sum, these are all things that proceed at the same rate, in such a way that, if one feels nothing of the  supernatural, if the love of God is extinguished in the soul, if one knows nothing about virtues and the things of  Heaven, and finds no pleasure in them, then he knows reason very well." 

October 2, 1903 

One who is united with Jesus grows in His very life, gives development to the graft He made in Redemption,  and adds more branches to the Tree of His Humanity. The interior and the exterior souls. As I was in my usual state, all embittered and afflicted, and almost dazed because of the privation of my  adorable Jesus, not knowing myself where I was, whether in hell or on earth, I just barely saw Him like a flash  that escapes, saying: ‘One who is on the path of virtues is in my very life, and one who is on the path of vice is  in contradiction with Me." And He disappeared. 

A little later, in another flash, He added: "My Incarnation grafted humanity to the Divinity, and if one  tries to remain united with Me with his will, with his works and with his heart, trying to carry out his life  according to the standard of Mine, it can be said that he grows in my very life and gives development to the  graft made by Me, adding more branches to the Tree of my Humanity. If, on the other hand, he does not unite  with Me, in addition to not growing in Me, he gives no development to the graft; but rather, since one who is  not with Me cannot have life, with perdition the graft is undone." And He disappeared again.  

After this, I found myself outside of myself, inside a garden in which there were several rose bushes,  some nicely bloomed, in the right proportion, almost half-closed, and others with petals falling off, to the point  that a slight movement was enough to prune them, leaving just the stem of the rose, naked. A young man – I  don’t know who he was – said to me: "The first roses are the interior souls, who operate in their interior. These  souls are symbolized by the rose petals which are turned inwards, adding a distinction of beauty, of freshness  and of solidity, with no fear that some petals may fall to the ground. The external petals symbolize the blooming  that the interior soul does outwards; receiving life from within her, her works are fragrant with holy charity and,  almost like lights, they strike the eyes of God and of her neighbor.  

The second rose bushes are the exterior souls; the little good that they do is all external and in the sight  of everyone. Since there is no interior blooming, there cannot be the aim for God alone and His love alone; and  because this is lacking, the petals – that is, the virtues - cannot be well attached. So, as the light breath of pride  comes, it makes the petals fall off; as the breaths of complacency, of love of self, of esteem of others, of  contradictions, of mortification come, they just barely touch the rose, and the petals fall down to the ground. So,  poor rose, it remains always naked, without petals, with only thorns left, which prick its conscience." After this,  I found myself inside myself. 

October 3, 1903 

Jesus continues His life in the world, not only in the Most Holy Sacrament, but also in the souls who are in  His Grace. 

I was thinking about the Hour of the Passion in which Jesus took leave of His Mother to go to His death,  and they blessed each other, and I was offering this Hour to repair for those who do not bless the Lord in  everything, but rather, they offend Him, in order to impetrate all the blessings which are necessary for us to 

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preserve ourselves in the grace of God, and to fill the void of the glory of God, as if all creatures were blessing  Him. While doing this, I felt Him move in my interior, saying: "My daughter, in the act of blessing my Mother I  also intended to bless each creature individually, and all in general, in such a way that everything is blessed by  Me: thoughts, words, heartbeats, steps and movements made for Me. Everything – everything has been given  value by my blessing. Even more, I tell you that everything good that creatures do, was all done by my  Humanity, so that all the works of creatures might first be divinized by Me. Furthermore, my life, real and true,  still continues in the world, not only in the Most Holy Sacrament, but in the souls who are in my Grace; and  since the capacity of the creature is very limited, and one of them alone is unable to grab everything I did, I act  in such a way as to continue my reparation in one soul, praise in another, thanksgiving in another; in some  others my zeal for the salvation of souls, in another my sufferings, and so with all the rest. According to how  they correspond to Me, I carry out my life within them. Therefore, think of what constraints and pains they put  Me into – while I want to operate in them, they do not pay attention to Me." Having said this, He disappeared,  and I found myself inside myself. 

October 7, 1903 

The victim souls are human angels who must repair, impetrate, protect humanity. 

I had asked the confessor to leave me in the Will of Our Lord, withdrawing the obedience that, whether  He wanted or not, I should continue to remain in this state of victim. At first he did not want it, but then he  consented, as long as I would assume the responsibility of answering before Jesus Christ for what could happen  in the world; and he said that I should think about it first, and then answer him. I wanted to tell him that I did  not want to oppose the Divine Will; only, if the Lord wants it, I want it; if He does not want it, I do not want it – so, why this responsibility? And he: "Think about it first, and tomorrow you will answer.’ So, as I was thinking  about it in my interior, He told me: "Justice wants it, Love does not." 

Then, finding myself in my usual state, I saw Him for just a little, and He told me: "The Angels, whether  they obtain something or not, always do their office; they do not withdraw from the work entrusted to them by  God, of the custody of souls. Even if they see that, almost in spite of their continuous cares, diligences,  industries and assistances, souls are miserably lost, they are always there, at their places. Nor do they give  greater or lesser glory to God if they obtain or do not obtain, because their will is always stable in carrying out  the work entrusted to them. The victim souls are human angels who must repair, impetrate, protect humanity,  and whether they obtain or do not obtain, they must not cease their work, unless they were assured about it from  on high." 

October 12, 1903 

Meanings of the crowning of thorns. 

This morning I saw my adorable Jesus in my interior, crowned with thorns, and in seeing Him in that  state I said to Him: ‘My sweet Lord, why did your head envy your scourged body which had suffered so much  and had shed so much blood; and as your head did not want to be outdone by your body, which had been  honored with the frieze of suffering, You Yourself incite your enemies to crown You with such a painful and  tormenting crown of thorns?’ 

And Jesus: "My daughter, this crowning of thorns contains many meanings, and as much as I may  speak, there is always much left to be said. In fact, the reason why my head wanted to be honored by having,  not a general share, but its distinct and special portion of suffering, and its own shedding of blood, almost  competing with the body - is almost incomprehensible to the created mind. The reason is that it is the head that  unites the whole body and all of the soul, in such a way that, without the head, the body is nothing; so much so,  that one can live without the other members, but it is impossible to live without the head, because it is the  essential part of the whole of man. In fact, if the body sins or does good, it is the head that directs it, since the  body is nothing other than an instrument. Therefore, since my head was to give back regime and dominion to  men, and earn for them that new heavens of graces and new worlds of truths might enter the human minds,  rejecting the new hells of sins because of which men reach the point of rendering themselves vile slaves of vile  passions; wanting to crown the whole human family with glory, with honor and with decorum, I wanted to 

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crown and honor my Humanity first, though with a most painful crown of thorns, symbol of the immortal crown  which I was giving back to creatures, taken away from sin. 

In addition, the crown of thorns means that there is no glory and honor without thorns; that there can  never be dominion over passions and acquisition of virtues without feeling oneself being pricked deep in one’s  flesh and spirit, and that true reigning is in mastering oneself by the pricks of mortification and of sacrifice.  

Moreover, these thorns signified that I am the true and only King, and only one who constitutes Me  King of her heart enjoys peace and happiness, and I constitute her queen of my own Kingdom. So, all those  rivulets of blood which poured from my head were many little streams which bound the human intelligence to  the knowledge of my sovereignty over them." 

But who can say all that I feel in my interior? I do not have the words to express it. Even more, the little  I have said, it seems to me I have said without connection; and I believe that it must be so in speaking about the  things of God – as high and sublime as is the way in which one speaks, since He is uncreated and we are  created, one cannot speak about God but in stammering.  

October 16, 1903 

The Divine Will is light, and one who does it nourishes himself with light. 

As I was in my usual state, I was feeling all full of sins and of bitterness. Then He made Himself seen  like a flash in my interior, and I saw my adorable Jesus for just a little; however, in His presence, the sins  disappeared. Concerned, I said: ‘My Lord, how is it that while in your presence I should know my sins better, it  happens the opposite?’ And He: "My daughter, my presence is sea with no boundaries, and one who is in my  presence is like a little drop; whether it is black or white, it dissolves in my sea. So, how can it be recognized  any more? Moreover, my divine touch purges everything, and the black ones it turns into white. How can you  fear then? Furthermore, my Will is light, and by always doing my Will, you nourish yourself with light, and  your mortifications, privations and sufferings convert into nourishment of light for the soul. In fact, the only  food which is nourishing and gives true life, is my Will. And don’t you know that this continuous nourishing  herself with light, even if the soul should contract some defects, purges her continuously?" Having said this, He  disappeared. 

October 18, 1903 

Sin is an act of the human will opposite to the Divine. True love is to live in the will of the beloved. Continuing in my usual state, I saw my adorable Jesus for short instants, and He told me: "My daughter,  do you know what forms sin? An act of the human will opposite to the Divine. Imagine two friends who are in  opposition; if the thing is light, you would say that their friendship is not perfect and loyal. Be it even in little  things, how can they love and yet oppose each other? True love is to live in the will of the other, even at the cost  of sacrifice. If then the thing is grave, not only are they not friends, but they are fierce enemies. Such is sin.  Opposing the Divine Will is the same as making God one’s enemy; be it even in little things, it is always the  creature that puts herself in opposition to the Creator." 

October 24, 1903 

An image of the Church. 

As I told the confessor about my concerns that my state may not be Will of God, and that, at least as a  test, I wanted to try to make an effort to go out of it and see whether I could manage or not, without raising his  usual difficulties, the confessor said: "All right, tomorrow you will try." So I was left as if I had been freed of an  enormous weight. Now, after he celebrated Holy Mass and I received Communion, I saw my adorable Jesus in  my interior for just a little, His gaze fixed on me, His hands joined, in the act of asking for pity and help. At that  moment I found myself outside of myself, inside a room in which there was a lady, majestic and venerable, but  gravely infirm. She was inside a bed with a headboard so high as to almost touch the vault, and I was forced to  stay over this headboard, in the arms of a priest, in order to keep it still and to look at the poor ill one. While in  this position, I saw a few religious surrounding and offering their cares to the patient, and saying among  themselves with intense bitterness: "She is ill, she is ill - it would take nothing more than a little shake." And I  was taking care of keeping the headboard of the bed still, for fear that, if the bed moved, she might die. 

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But seeing that things were dragging on, and almost getting annoyed by that idleness, I said to the one  who was holding me: ‘For pity’s sake, let me get down; I am doing nothing good, nor am I helping anyone – why stay here, so useless? If I get down, at least I can serve her, help her.’ And he: "Did you not hear that even  a little shake could make her get worse and cause most sad things to happen to her? If you get down, since there  is no one to keep the bed still, she may even die." And I: ‘But how can it be possible that, by just doing this, this  good can come to her? I don’t believe it - for pity’s sake, let me get down.’ So, after I repeated these words  several times, he put me down on the floor, and by myself, with no one holding me, I drew near the ill one, and  to my surprise and sorrow I saw that the bed was moving. At those movements, her face went blue, she  trembled and emitted a death rattle. Those few religious were crying and saying: "There is no more time, she is  in the extreme moments now." Then some enemies entered – soldiers and captains – to beat the ill one; but,  dying as she was, that lady got up with intrepidness and majesty to be wounded and beaten. On seeing this, I  trembled like a reed, and I said to myself: ‘I have been the cause of this, I myself have given the push for so  much evil to happen.’ And I understood that that lady represented the Church, infirm in Her members, with  many other meanings which it seems useless to me to explain, because they can be comprehended by reading  what I have written.  

Then I found myself inside myself, and Jesus told me in my interior: "If I suspend you forever, the  enemies will begin to make my Church shed blood." And I: ‘Lord, it is not that I do not want to stay – Heavens  forbid that I move away from your Will even for the blink of an eye; only, if You want me to, I will stay, if You  don’t want me to, I will get out.’ And He: "My daughter, as soon as the confessor released you by telling you,  ‘All right, tomorrow you will try’, the bond of victim was also released, because only the frieze of obedience is  what constitutes the victim, and I would never accept her as such without this frieze, even at the cost of making  a miracle of my omnipotence, if necessary, to give light to the one who directs you so that he would give this  obedience. I suffered, and suffered voluntarily, but what constituted Me as victim was the obedience to my dear  Father, who wanted to adorn all of my works, from the greatest to the littlest, with the honorary frieze of  obedience." Then, finding myself inside myself, I felt a fear to try to go out; but then, I snapped out of it saying:  ‘The one who gave me this obedience should have thought about this; and besides, if the Lord wants me, I am  ready.’ 

October 25, 1903 

The soul in Grace enamors God. 

As the hour for my usual state came, I was thinking to myself that if the Lord would not come I should  try to make an effort [to go out of it], also to see whether at least I could manage to. At first I could manage, but  then my adorable Jesus came and showed me that when I would think of remaining in it, He would draw near  me and bind me to Himself, in such I way that I would not be able to go out; when, on the other hand, I would  think of going out of it, He would move away and leave me free, in such a way that I could do it. So I could not  make up my mind, and I said to myself: ‘How I wish I could see the confessor so as to ask him what I should  do.’ Then, a little later, I saw the confessor together with Our lord, and immediately I said: ‘Tell me, should I  stay – yes or no?’ While saying this, I saw in the interior of the confessor that he had withdrawn the obedience  he had given me the day before, and so I decided to stay, thinking to myself that if it was true that he had  withdrawn the obedience, fine; if then it was my fantasy that made me see it, while it could be false, when the  confessor would come things would be taken care of, and I could try another day. So I calmed down. 

Then, continuing to make Himself seen, blessed Jesus told me: "My daughter, the beauty of the soul in  Grace is so great as to enamor God Himself. The Angels and the Saints are amazed at seeing this prodigious  portent of a soul, still terrestrial, possessed by Grace. At the fragrance of her celestial odor, they run around her,  and to their highest pleasure they find in her that same Jesus who beatifies them in Heaven, in such a way that it  is indifferent for them to be up in Heaven or down near this soul. But who maintains and preserves this portent,  giving new shades of beauty, continuously, to the soul who lives in my Will? Who removes any rust and  imperfection from her, and administers to her the knowledge of the object she possesses? My Will. Who  strengthens her, establishes her and confirms her in Grace? My Will. The living in my Will is the whole point of  Sanctity, and gives continuous growth in Grace. However, one who one day does my Will, and another her  own, will never be confirmed in Grace; she does nothing but grow and then decrease - and how much evil this 

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brings to the soul! Of how much glory she deprives God and herself! She is the image of one who today is rich  and tomorrow poor; she will be confirmed neither in richness nor in poverty, therefore one cannot know where  she will end up." Having said this, He disappeared. After a little while, the confessor came, and as I told him  what I have written, he assured me that he had truly withdrawn the obedience he had given me. 

To obey the confessor, I continue to tell the other meanings I understood on the 24th of this month. So,  the lady represented the Church, who is infirm, not in Herself, but in Her members; but even though She is laid  low and insulted by enemies, and rendered infirm in Her very members, She never loses Her majesty and  venerability. As for the bed She was in, I understood that while the Church seems oppressed, infirm, opposed,  She yet rests with a perpetual and eternal rest, and with peace and safety in the paternal bosom of God, like a  child on the lap of her mother. I understood that the headboard of the bed that touched the vault was the divine  protection that always assists the Church, and that everything She contains has all come from Heaven:  Sacraments, doctrine and other things – everything is celestial, holy and pure, in such a way that between  Heaven and the Church there is continuous communication, never interrupted. As for the few religious who  offered care and assistance to the lady, I understood that few are those who defend the Church with all of themselves - considering the evils She receives as though given to themselves. The room in which She resided,  made of stone, represented the solidity, the firmness, and even the hardness of the Church in surrendering to no  one the rights that belong to Her. The dying lady who, with intrepidness and courage, allows herself to be  beaten by the enemies, represented the Church which, while She seems to be dying, rises again more intrepid – but how? Through sufferings and shedding of blood – the true spirit of the Church, always ready for  mortification, as Jesus Christ was. 

October 27, 1903 

The divine way of operating is only love for the Father and for men. 

As I was in my usual state, I saw my adorable Jesus for just a little, saying to me: "My daughter, to  accept mortifications and sufferings as penance and as chastisement is praiseworthy, it is good, but it has no  connection with the divine way of operating. In fact, I did much, I suffered much, but the way I had in all this  was only love for the Father and for men. So, it shows immediately whether a creature has the way of operating  and suffering in a divine manner - if it is love alone that pushes her to do it and to suffer. If she has other ways,  good as they may be, they are always the ways of creatures, and therefore she will find in them the merit that a  creature can acquire, not the merit that the Creator can acquire, because there is no union of ways. But if she has  my way, the fire of love will destroy any disparity and inequality, and will form one single thing between my  work and that of the creature." 

October 29, 1903 

When the soul has the character of the purpose of Creation impressed within herself, Jesus repays her with  part of the celestial happiness. 

This morning my adorable Jesus made Himself seen in my interior as if He had incarnated Himself in  my very person; and looking at me, He said: "My daughter, when I see the character of the purpose of Creation  impressed in the soul, feeling satisfied with her because I see so well accomplished the work created by Me, I  feel a duty - or rather, not a duty", He immediately added, "because in Me there are no duties, but my duty is a  more intense love to repay her, advancing for her part of the celestial happiness - that is, manifesting to her  intellect the knowledge of the Divinity; attracting her with the food of eternal truths; amusing her sight with my  beauty, making the sweetness of my voice resound to her hearing; to her mouth, my kisses; to her heart, my  embraces and all my tendernesses. And this corresponds to the purpose for which I created her, which is: to  know Me, to love Me, to serve Me." And He disappeared. 

So, finding myself outside of myself, I saw the confessor and I told him what blessed Jesus had told me.  I asked him whether it was according to the truth, and he said to me: "Yes." Not only this, but he added that the  divine speaking could be recognized well, because when God speaks and the soul relates it, one who listens not  only sees the truths of the words, but feels a movement in his interior, which only the Divine Spirit possesses.

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October 30, 1903 

Teachings about peace. 

This morning, since my adorable Jesus was not coming, I was thinking in my interior: ‘Who knows  whether it is true that it was our Lord who was coming, or rather, it was the enemy to deceive me. How could  Jesus Christ leave me in such an ugly way, without pity?’ Now, while I was thinking of this, He made Himself  seen for a few instants, and raising His right hand, pressing His thumb on my mouth, told me: "Be quiet, be  quiet. And besides, would it be nice if someone who has seen the sun, only because he does not see it, says that  what he had seen was not sun? Would it not be more true and reasonable if he said that the sun has hidden?"  And He disappeared. 

I could not see Him, but I felt that with His hands He was retouching me all over, and rubbing my  mouth, my mind, etc.; and He made me all shining. Since I could not see Him, my mind continued to raise  doubts, and He, making Himself seen again, added: "You still don’t want to stop it? You want to make my work  in you disappear, because by doubting, you are not at peace, and since I am the fount of peace, as the one who  guides you does not see you at peace, you will cause him to doubt that it is not the King of Peace who dwells in  you. Ah, you do not want to be attentive! It is true that I Myself do everything in the soul, in such a way that  without Me she would do nothing, but it is also true that I always leave a thread of will to the soul, so that she  too may be able to say: ‘I do everything of my own will.’ So, by being restless, you break this thread of union  with Me, and you bind my arms, in such a way that I am unable to operate in you, waiting for you to put  yourself at peace again in order to take the thread of your will again and continue my work."